Sentences with phrase «as good ethics»

Good business sense isn't the same as good ethics, but sound business decisions are a pretty good start at avoiding ethical conflicts and dilemmas.

Not exact matches

But, as satisfying as the notion of showing some backbone may have been, InBev's cynical bet on the industry's ethics turned out to be well placed.

The study doesn't stop at ethics but looks at legality as well.

We regard it as a detestable compromise of ethics and good sense.»

And because millennials place so much value on quality and ethics, they prefer to use technology to take care of the busywork — online meeting and web conferencing services such as ClickMeeting and Huddle (both virtual communication platforms), as well as workflow optimization and project management platforms such as Memit and WorkflowMax are just a few tools millennials rely on for collaboration and productivity in the workplace.

Remember, ethics is fundamentally concerned with the choices we make — either as individuals or as companies — when those choices have an impact on people's well - being or their rights.

«As a farm boy growing up in Indiana, my parents instilled in me a very good work ethic, but when I went to college at 17, I had no goal, no idea where I wanted to be.»

Invoking history, physics, biology, climatology and his background in complex systems to debunk neoclassical economics, Orrell makes a plea for an unorthodox economics, one drawing on ethics and environmentalism as well as emerging areas of mathematics like non-linear dynamics and network theory.

As important as financial readiness and work ethic are in choosing your franchisees, the subjective value of how well the candidate fits into your organization's values and culture may be even more importanAs important as financial readiness and work ethic are in choosing your franchisees, the subjective value of how well the candidate fits into your organization's values and culture may be even more importanas financial readiness and work ethic are in choosing your franchisees, the subjective value of how well the candidate fits into your organization's values and culture may be even more important.

In a report published May 20, RBC analysts Sara O'Brien and Elaine Lae questioned how long it would take for SNC to improve their future earnings, «given recent management reorganization, focus on ethics & compliance as well as practical distraction created by management changes and external investigations.»

AAPL serves as a catalyst for industry growth by fostering awareness, promoting best practices, and encouraging a standardized code of ethics for its membership.

The boardroom trends that are «hot» right now, says Richard Leblanc, associate professor in law, governance and ethics at York University, are those that are examining «over-boarded [and] over-tenured directors,» as well as tackling board diversity and experience.

I want to thank Brian for his tireless work ethic and sharing his drive campaigning as well as the many mornings, evenings and nights that he spent working toward the growth of social democracy in Alberta.

The New York Hedge Fund Roundtable has rebranded into the New York Alternative Investment Roundtable as the organization seeks to more accurately represent ethics and best practices across the entire universe of alternative investments, not just within the hedge fund industry.

Uber receipts are difficult to handle as well, a pain when doing expenses, Lyft is a much better experience for receipts, tipping and not to mention they hold a much higher standard of ethics as a business which counts.

I stand opposed to prostituion because it's also not an ethic 95 % — 98 % of the world accept as legal (or good / productive for their societies / communities).

Even though that religion has promoted ethics in human societies, which has served humanity fairly well, the above hypothesis has created problematic culture in human societies, which is harmful to animals, environment, and humanity as a whole.

No matter how well the contraception ethic is preached, even if proclaimed from the president's bully pulpit, there will never be 100 percent compliance, just as there is never one hundred percent compliance with any preached ethic.

Actually ethics can just as easily be based on what is good for the group, in all it's diversity.

But such virtues as compassion, respect, and toleration are shared by morals and manners, and hence form the basis of imperatives of ethics, as well as of etiquette.

«For it has been a characteristic of that ethic to teach that there are certain things forbidden whatever consequences threaten, such as choosing to kill the innocent for any purpose, however good.»

Personalism and the Foundations of Human Rights by Thomas D. Williams The Catholic University of America Press, 342 pages, $ 69.95 When the Christian churches incorporated «human rights» as a philosophy and project, did they take on an ethic that corrupts their best....

It was not in our modern sense of sociological utopianism; but it was something vastly profounder, a religious ethic which involved a social as well as a personal application, but within the framework of the beloved society of the Kingdom of God.

No to Privatization «red in tooth and claw»; yes to Public Sector without political corruption; no to Liberalization, with market exploitation; yes to Liberation from exploitative coercion; no to globalization as domination of world market with deprivation of the developmental directive of «Small is Beautiful»; yes to Universalism in sharing and caring for the suffering humanity and Good Samaritan ethic - these should be evolved and situated in Third World conditions and perspectives.

Reinforcing in advance the claim I have put forth at the end of Part Two, Hartshorne went on to point out: «Just as the Stoics said the ideal was to have good will toward all but not in such fashion as to depend in any [221] degree for happiness upon their fortunes or misfortunes, so Christian theologians, who scarcely accepted this idea in their ethics, nevertheless adhered to it in characterizing God.»

Who needs ~ a «work» day to fall BETWEEN the High Day Sabbath... and the WEEKLY Sabbath ~ if the proper DUTIES of the ~ High Day Sabbath ~ pertained precisely the ~» work» ~ of the particular ~ High Day Sabbath ~ «according to the customary ethics of the Jews» — THE LAW — DEMANDED such ~» work» ~ shall be done by the faithful, «good and just» «disciple» and «honourable counsellor» of the LAW — such as Joseph and Nicodemus who «themselves», have «waited for the Kingdom of God» and these, very «three days» in its messianic «GLORY»?

Just as the Stoics said the ideal was to have good will toward all but not in such fashion as to depend in any degree for happiness upon their fortunes or misfortunes, so Christian theologians, who scarcely accepted this idea in their ethics, nevertheless adhered to it in characterizing God.8

In any event, developed Christian theology rejected nothing good in the metaphysics, ethics, or method of ancient philosophy, but — with a kind of omnivorous glee — assimilated such elements as served its ends, and always improved them in the process.

This dual focus on reason and ethics similarly explains the close attention religious liberals have paid to the sciences — physics as a source for better cosmologies, and the biological and social sciences as a source for both ethics and philosophies of history.

too true; you're right, we are holistic people in a holistic world living holistic lives and political theory, religion, ethics, behavior, psychology, these and many others are all so inextricably intertwined with each other that it may be better to think of them as different views of the same object rather than distinct objects that are inter-related (using «object» here, of course, metaphorically)

Theological Liberalism is thus a kind of consecration of all the best ethics and science and philosophy regarded as the manifestation or revelation of the will of God to man.»

A colleague of mine, Gary Gutting, published an article in the New York Times this past Easter arguing that the core of the Catholic faith is a commitment to an ethics of love, and that the historical teachings of the faith are best taken as useful parables.

A responsible ethic demands that we consider the good of the whole of society, temporally as well as geographically.

Again like the parables of Jesus, Thoreau's tale is built upon a new and radical metaphor which serves well as the basic metaphor for all stories that teach the ethic of eco-justice.

With more and more attention necessarily riveted on matters of morality and ethics, it is hardly a surprise that we ask about moral content as a measure of the meaning of any God - talk, and test the potency of faith claims by the difference they make for human well - being and the well - being of the wider creation.

But the consequences go beyond ethics and ecology and demand a theological response as well.

From the perspective of those who see ethics in such cross-generational terms as never to neglect the well - being of the not - yet - born, nothing is more strikingly characteristic of Western systematic ethics than its failure to concern itself with the beautiful ones.

The critique carries over into ethics as well, with the rejection of the dualism of good and evil, right and wrong.

From what has been said thus far, it is obvious that the liberty of individuals to pursue private good is the major moral concern of the new reformers and for this reason their ethical views can fairly be seen as a variety of the contractarian social ethic now increasingly characteristic of political society.

The apologists saw Christianity as the fulfillment of the best of Hellenistic monotheistic philosophy, and not infrequently boasted about the superiority of Christianity as a religion and an ethic.

I see ethics, spirituality, catechetics, preaching, and all pastoral counsel as needing to be informed and regulated by theological interpretation of Scripture, and I do not expect to see any good practical Christianity where this discipline is neglected.

So when the agnostics, atheists, etc. of the world come up to someone like him and discuss evolutionary theory, situational ethics from an historical worldview, or why God allowed the cast of «Jersey Shore» to be born, he'll just remember how he flunked the quiz and rely on his «simple faith» as «all good Christians do»..

Successful pursuit of the global ethic project requires us to be humble about our own «little conversions,» as Karl Barth once put it, and thus to be willing to find the best in those with whom we disagree.

Here - in Genesis 1 - 11, in the Sabbath ordinance, in Proverbs, Ecclesiastes, and the Song of Songs - we find a God concerned with our play as well as our work, our aesthetics as well as our ethics.

In other words, mental health deals with the well - being of that which in Christian ethics is regarded as the most precious part of God's creation — personality.

Spelled out in a lengthy lead editorial entitled «Evangelicals in the Social Struggle,» as well as in books such as Aspects of Christian Social Ethics, Henry's understanding of Christian social responsibility stressed (a) society's need for the spiritual regeneration of all men and women, (b) an interim social program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political system.

If MacIntyre is captive to the terms of this disjunction, it is because, with Aristotle, he fails to distinguish adequately two branches of knowledge: eudaimonology, the object of which is human happiness and the means to attain it; and ethics, the object of which is human conduct in the light of reason as differentiating good from evil.

'' [T] he poverty of postmodern ethical relativism should be evident - a missing ethical subject and hence no possibility of genuine moral responsibility or accountability, desire as the basis for ethics, ethics as pure self - creation with the vaguest of boundaries, ethics without principle, or ethical conduct measured by how well one «copes with the flux» of the postmodern world.»

Christian ethics has a knowledge of why other ethical systems concentrate on the knowledge of good and evil, but rejects this goal as being a false one.

It is laughable what they actually thought of him as a football players, good work ethic, definitely not a good QB.