Sentences with phrase «as holy communion»

Not exact matches

Human nature is brought into union and communion with Godhead as its proper environment — its principle of life and life more abundant — through the Self communication of God the Son by the power of the Holy Spirit.

Being part of the communion / family of Jesus means acknowledging our mother Mary and our brothers and sisters in Heaven and purgatory as well as on earth - and our Father on earth, the Holy Father, with his magisterium - not Nicky's!

As a result, the literal and tangible sacrificial apparatus of the Jews became to the Christians symbolic of another kind of religious system altogether, whose temple is heavenly, not earthly, whose high priest once for all has entered the holy place of divine communion, where believing souls may follow him, (Hebrews 10:19) whose sacrifice is voluntary self - giving, and whose consequence is an open way for all to «draw nigh unto God.»

The greatest expression of Caritas as gift and relationship lies in the Eucharist, which is why the «holy communion» of God with men is realised most fully on earth among those gathered around the altar for the Eucharist.

For it can surely not be seriously denied that, according to Mt 25, a man may encounter Christ in his neighbour more truly and decisively as his Saviour than in a eucharistic communion which, despite the Real Presence and its sacramental efficacy ex opere operate is but the sign and the means of that union with Christ in the Holy Spirit which happens in the difficulties of our daily life even unto our «dying in the Lord».

In a sense, these words must explain the meaning of the Kingdom, just as the phrase «the communion of saints» explains the term «the holy catholic church.»

As a child I went to a catholic primary school, was taught by nuns, did the holy communion thing and all that.

If ecclesial unity were something yet to be achieved, how can we profess belief in «the one, holy, Catholic, and apostolic Church,» which» as a society in the present world» «subsists in the Catholic Church, which is governed by the Successor of Peter and by the bishops in communion with him» (Lumen Gentium, 8)?

First, we look to God as the one who is holy in Himself and in whose trinitarian communion we must participate in order to be holy.

7 — Each individual potentially understands their need for a Savior and decides whether to accept His grace (through their sincere FAITH in Christ; being born again)» 8 — Individual with sincere faith experiences relationship / communion with God, thereby growing in faith and love in their Creator and Savior, and growing more holy as God works within the person (sanctification).

Toward the end of Ut Unum Sint, John Paul cites some of the questions that must be addressed in conversation with the communities issuing from the tragic divisions of the sixteenth century: (1) The relationship between Sacred Scripture, as the highest authority in matters of faith, and Sacred Tradition, as indispensable to the interpretation of the Word of God; (2) The Eucharist as the Sacrament of the Body and Blood of Christ, an offering of praise to the Father, the sacrificial memorial and Real Presence of Christ and the sanctifying outpouring of the Holy Spirit; (3) Ordination, as a Sacrament, to the threefold ministry of the episcopate, presbyterate, and diaconate; (4) The Magisterium of the Church, entrusted to the pope and the bishops in communion with him, understood as a responsibility and an authority exercised in the name of Christ for teaching and safeguarding the faith; (5) The Virgin Mary, as Mother of God and Icon of the Church, the spiritual Mother who intercedes for Christ's disciples and for all humanity.

We beg you, let your Wisdom so illuminate our understanding that we may proclaim You to our world with renewed confidence as the Way, the Truth and the Life through your holy Catholic Church in communion with the successor of St. Peter, who said: «Lord to whom shall we go?

I don't buy your stretch saying that they are all, «a bond with God and the Holy Spirit of the kind that we find through baptism, communion, and marriage,» and even if I did, you would need to support that marriage falls under that same category as baptism instead of just telling us it does.

The document praises the power of Holy Communion «to assist a person in growing in their union with Christ,» and especially Viaticum or final communion, which «has a power of particular significance and importance as the seed of eternal life and the power of resurrection.»

Such a community — or communion — is a human institution; but it is more than that, for it was established by the will and purpose of God, is sustained by the Holy Spirit, and seeks to exalt Christ «as the incarnate Word of God to the lordship of all human life.»

Baptism, holy communion, marriage and ordination are all paths open to me and, as my pastor says every Sunday - everyone, everyone everyone.

In the chapter entitled «Of the Catholic and Holy Church of God, and of the One Only Head of the Church,» we hear over and over the insistence that there is only one church, that it has always existed and always will, as an assembly of the faithful, the communion of saints.

And as we engage in these physical acts, God is moving spiritually as well: the words of Scripture call us to faith, baptism grants us the Holy Spirit, and communion offers the very real body and blood of Christ which bring the forgiveness they purchased for us at the cross.

He saw off once and for all the so - called «alternative magisterium» of Kung, Schillebeeckx and their ilk: and as a result he made it possible for hundreds of thousands of non-Catholics like myself, tired of the uncertaintiesof secularised versions of Christianity, to come into full communion with the Holy See.

He is made known to us as a dynamic communion of Father, Son and Holy Ghost, but his nature is one.