Sentences with phrase «as human beings in this world»

Paul Marshall shows that living the Christian life is not about prayer, Bible studies, and church attendance, but about living the way God wants us to live as human beings in this world.
To hear in it a call is to accept the creative tension between what is and what might yet be, between the life we live as human beings in this world and the life to which Jesus summons us — without supposing that it is possible to resolve the tension in a single act or single moment.

Not exact matches

Where we are being connected together as human beings, and together — we have complex problems in the world, and we will solve them better together.
Though the idea may sound out of this world, the nascent space tourism industry is set to take off in the next decade, and humans will need a way to pay for things in space as well as send payments to Earth, said PayPal President David Marcus.
The Internet, by his estimation, «is the best tool we've ever developed as humans,» and while most for - profit startups realize this, «the nonprofits that are solving some of the most important problems in the world — that are trying to save lives and provide education — are not adopting it fast enough.
And while it's tempting to think of markets as amorphous virtual entities, remember that, even in the B2B world, every product is purchased by a human being in the real world.
There's also a great message about the need, as human beings, to have real - world interaction and not be plugged in all the time.
«In the valuation world, where people are referred to as human capital assets, it's the positive difference makers, or high performers, who are the greatest asset,» Bookbinder says.
They don't see those efforts as mutually exclusive, and it's perhaps for that reason that some HR departments, particularly in the tech world, have recently undergone some of their own internal rebranding, shedding the stodgy old «human resources» name in favor of friendlier and more inviting monikers like People Operations (Google, Southwest Airlines), Employee Experience (Airbnb), and Employee Success (Salesforce).
The unique thing about AR versus [virtual reality, or VR] is that AR enhances the things that we do as human beings out in the real physical world.
Using advances in genomic sequencing, the human microbiome, proteomics, informatics, computing, and cell therapy technologies, HLI is building the world's most comprehensive database of human genotypes and phenotypes as a basis for a variety of commercialization opportunities to help solve aging related disease and human biological decline.
Braiding together more than 40 years each in business profitability / marketing and organizing for social change, Shel Horowitz — known as «The TransformpreneurSM «-- is working to create a world that rewards business for human - focused, planet - focused values and actions.
At the core of this new entrepreneurial path is an understanding that in today's world of commerce, good business is relating to customers as humans, creating wealth in a manner that supports everyone winning, for the betterment of individuals and society.
«An unwavering confidence in human potential in the long term stands as a lighthouse guiding us towards our destination in the investing world — particularly when the storms are raging.»
It will mean letting go of long held beliefs in rigid B2B product marketing and embracing a brave new world where human connection is not seen as fanciful but essential to helping businesses succeed.
«There can be few fields of human endeavor in which history counts for so little as in the world of finance.
The joint research undertaken by the two companies will examine how blockchain, the technology at the basis of cryptocurrencies such as Bitcoin, could be used for developing innovative cybersecurity solutions, such as secure transmission of information between services and supply chains, user authentication, critical devices and elements that run with no human intervention and additional solutions for the cyber challenges in a hyper - connected world.
«As our work with employers has grown, so has our need to connect in a deeper way with the world of human capital, and that is why we are so excited about the transformational opportunities that come with this partnership.»
It is almost as if the designer designed humans to live in a protected environment instead of the world we live in today.
I agree with your post, Mr. Stephens — insofar as I believe that a cobbled - together patchwork of Bronze Age myths that sanction slavery, genocide, human sacrifice, and child murder should not be arbitrarily invoked as the sole determinate for notions of morality in the modern world.
That everyone in this country, even this whole world, deserve equal rights as human beings regardless of who they are, how they live, what they do or not do.
and there has yet to be definitive proof of ape evolving into human if you have it please by all means post it the world would like to see it, oh and you forgot to put in how evolution has as many gaps as any religion like Genesis Park describes a number of images drawn by Neanderthals and by humans in the Middle East which resemble dinosaurs.
It is singularly brilliant, it reveals him not as your stereotypical «pointy - headed» philosophy professors but rather as a human being, willing and eager to stand for his beliefs in the concrete world... hear, hear!
I agree with L.Nielsen's sentiment that you are «almost there» — close to realising that this is the only life you have and that all your effort should be directed at living it well for it's own sake, close to realising that you are strong enough as an individual to face the world without the psychological crutch you call god, close to realising that you are a good human being in your own right, close to realising that your own successes, failures, loves and fears are yours and yours alone, not attibutable to an imaginary creator.
As humans created in the image of God we are capable of divine expression even in our pitiful fallen state; even the soldiers in World War 1 had a brief respite on Christmas and walked out of the trenches to greet each other only to return to the trenches the next day and resume killing each other.
I believe this dominance has held humans back as a race and is the very reason for all the problems in the world today.
The aim of work is to impress some temporary human purpose upon some component of the world; the aim of explanation is to reveal the world as it is and not merely in respect of its potential to satisfy human wants.
This can be seen also in other areas of Human history, such as the Consti «tutions around the world.
As a participant in that 1998 Ramsey Colloquium, a longtime supporter of the cautious use of rights language, and a frequent critic of its misuses, I was moved by Reno's arguments to ponder whether the noble post — World War II universal human - rights idea has finally been so manipulated and politicized as to justify its abandonment by men and women of good wilAs a participant in that 1998 Ramsey Colloquium, a longtime supporter of the cautious use of rights language, and a frequent critic of its misuses, I was moved by Reno's arguments to ponder whether the noble post — World War II universal human - rights idea has finally been so manipulated and politicized as to justify its abandonment by men and women of good wilas to justify its abandonment by men and women of good will.
While convergence does happen in religion from the perspective of the human psyche being adapted through its self - deceptive capabilities (e.g., as a coping mechanism), we didn't land in the new world with the discovery of the same kind of scripture stemming from a singular God.
A justified process - rooted philosophical appreciation of social canons can be taught through a pedagogical strategy that begins with their critique, that expunges them from the natural given furnishings of the immediately real in order to rediscover them as the inherited cultural accretions by which we transform the immediately real into a world of enduring meanings and human significance.
It seemed to me that the truly sovereign God could not be regarded as absent or superfluous in ordinary human experience and philosophical reflection, but that every single reality should prove incomprehensible (at least in its depth) without recourse to God, if he actually was the Creator of the world as Barth thought him to be.
The way of touching is the way back to reality, back to the interpersonal as the characteristic human way of becoming a self and of being in the world.
In large measure, however, these relations are not preconditions for but properly a part of the public world, i.e., they yield happiness beyond some minimal degree because nature is, as it were, taken into the human community.
As the Danish statistician Bjørn Lomborg has shown in study after study, life expectancy is increasing on a global basis, including in the Third World; water and air in the developed world are cleaner than five hundred years ago; fears of chemicals poisoning the earth are wildly exaggerated; both energy and food are cheaper and more plentiful throughout the world than ever before; «overpopulation» is a myth; and the global picture is, in truth, one of unprecedented human prospeWorld; water and air in the developed world are cleaner than five hundred years ago; fears of chemicals poisoning the earth are wildly exaggerated; both energy and food are cheaper and more plentiful throughout the world than ever before; «overpopulation» is a myth; and the global picture is, in truth, one of unprecedented human prospeworld are cleaner than five hundred years ago; fears of chemicals poisoning the earth are wildly exaggerated; both energy and food are cheaper and more plentiful throughout the world than ever before; «overpopulation» is a myth; and the global picture is, in truth, one of unprecedented human prospeworld than ever before; «overpopulation» is a myth; and the global picture is, in truth, one of unprecedented human prosperity.
To maximize the public world is to maximize this sharing, where «maximize» refers to the only Whiteheadian way in which human sharing as such can be greater or less, namely, in the beauty achieved.
As Taoist sees the world, the present world is that of arbirary and artificial reality, in which the humans strsuggle afainst each other.
On the other hand, a true - believing Gnostic, oriented to a transcendental state of being, would have to see the computer as the means the Demiurge uses to imprison humans more securely in the world of time and matter in which the rigged environment frustrates any attempt at transcendental relief.
Many careful observers believe that human economic activity is already at an unsustainable level in many parts of the world and even globally, as indicated by global warming.
As described in my article on The Judeo - Christian Origin of Science» [1], science is based on specific fundamental beliefs about the natural world, namely that matter is good, rational and contingent and open to the human mind, and that any discoveries that may be made should be shared freely.
God, the actual inspiration behind the private evangelical college in Chicago's suburbs, announced long ago that he would come to this world as a human being to express his support for the human race.
As long as it was assumed that the world that originally came into being was much like our present world, with human beings coming into existence abruptly in their present form, it was hard to think of origins in terms of chance and necessitAs long as it was assumed that the world that originally came into being was much like our present world, with human beings coming into existence abruptly in their present form, it was hard to think of origins in terms of chance and necessitas it was assumed that the world that originally came into being was much like our present world, with human beings coming into existence abruptly in their present form, it was hard to think of origins in terms of chance and necessity.
That summer I realized that the very ways in which «progress» was being made — e.g., dominant development policies as well as economic programs in the industrialized worldwere all part of the total network of processes that were destroying the basis of human life on the planet.
The revelational rap against apologetic theology is that it either engages in a sellout to the «world» (the self - disclosure of God being so utterly relativized by human wisdom that Christians are unable to tell atheists anything that they don't already know), or it is an exercise in various intellectual imperialisms, such as: «We can prove the existence of God» or «If human culture really understood itself, it would find that it is striving toward that which we already have.»
«Motivated in large part by their religious traditions of protecting the vulnerable and serving «the least of these,» as Jesus instructed his followers to do in the Gospel of Matthew,» writes Eric Marrapodi, «World Relief and other Christian agencies like the Salvation Army are stepping up efforts and working with law enforcement to stem the flow of human trafficking, which includes sex trafficking and labor trafficking.»
Among the reasons they cited for wealth being «increasingly concentrated» in the hands of the richest is tax evasion and the ability to exploit workers as human rights erode in countries around the world.
There remains the question as to whether adopting the perspective that locates human beings within the whole creaturely world, albeit as the most valuable part of it, would in fact work against the interests of the poor.
Acts 17:24 - 28 «24 The God who made the world and all things in it, since He is Lord of heaven and earth, does not dwell in temples made with hands; 25 nor is He served by human hands, as though He needed anything, since He Himself gives to all people life and breath and all things; 26 and He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation, 27 that they would seek God, if perhaps they might grope for Him and find Him, though He is not far from each one of us; 28 for in Him we live and move and exist, as even some of your own poets have said, «For we also are His children.»»
Because, my God, though I lack the soul - zeal and the sublime integrity of your saints, I yet have received from you an overwhelming sympathy for all that stirs within the dark mass of matter; because I know myself to be irremediably less a child of heaven than a son of earth; therefore I will this morning climb up in spirit to the high places, bearing with me the hopes and the miseries of my mother; and there — empowered by that priesthood which you alone (as I firmly believe) have bestowed on me — upon all that in the world of human flesh is now about to be born or to die beneath the rising sun I will call down the Fire.
Just as the emergence of reflection was a crucial moment, a breaking point in the world of instinct, so religious belief is a unique event of ultimate import, a breaking point and crisis in human rational experience and history, both individually and collectively.
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