Sentences with phrase «as human males»

I hesitate giving Jesus a human gender definition.If he was god's son, he was not human, therefore can not be defined as a human male..

Not exact matches

Scarlett Johansson's casting as a Japanese human - cyborg in «Ghost in the Shell» caused an uproar earlier this year, as did Tilda Swinton's role as the Ancient One in «Doctor Strange» — a character depicted as an Asian male in the comic source material.
CryptoPunks are 24x24 pixel art images which are algorithmically generated and predominately male and female humans with a smattering of other characters such as zombies, apes, and aliens.
Even as a gay male, it was strange for me showering with my straight classmates or at the gym just as its strange for straight people in the same situation but I am a human being who is capable of respect for others privacy and personal boundaries.
The creation story in the first chapter of Genesis depicts the creation of humankind as male and female, sexually differentiated and enjoined by God's grace to sustain human life through procreation.
The feminist reformist recognizes that that ideal is not fully achieved, and that there were times when male Christians refused to accept the full humanity of women, but they consider those failures as expressions of inadequacy and human perversion of the gospel.
A «theology of the finite» will regard seriously, in a nondefensive way, the intimations, the signals, the clues our bodies provide — not simply our bodies as human beings, but as male beings and female beings.
We must ensure that our Catholic schools teach Catholic doctrine, and uphold Catholic values — including the values that might clash with current trends in British society: marriage as the lifelong union of a man and a woman, the need for human life to be cherished from conception to natural death, the truth about our sexual identity as male or female.
We are made as human beings for Christ, according to Holloway; but even the fact of being male or being female was made for Him.
Notice how at Genesis 1:27 a, adam is alone and is simply «human», not yet distinguished as male.
We are made male and female, man and woman, and attempts to blur distinctions under the seemingly innocuous term «gender» are really attempts to assert that sex should be seen as an autonomous human activity, something which has noother meaning than what the individual wishes to bestow upon it.
... as you stated in another post «By inspiring the human authors to write what they did, God made it look like He was the one responsible for the actions of Israel, the destruction of the flood, the murder of the firstborn males of Israel, and the slaughter of Canaanite women and children.
The new creation beckons us beyond the bored images and achievements of what we already are; it is a promise for the human, not just for the human as male or female.
It was not until the twentieth century that the equality the Declaration promised to all human beings — for that is what «men» meant in the fundamental phrase — began to be fully extended to females as well as males.
Such absolutisms included a heroic myth about U.S. history interpreted as the rise of «the successful male white Protestant, whose features were turned into ideals for the entire human race.»
Just as there is no moral quality in the fact that persons are born male or female, so these other human differences are facts.
The anthropologist Claude Lévi Strauss argued that symbolic structures within human societies, including their kinship systems and their mythologies, could be analyzed in the same way, as systems of differences structured according to binary oppositions (e.g., life / death; male / female; hunting / farming; outside / inside).
By contrast, the perfection of the androgynous God of process thought consists in an ideal balance of these contrasting traits, not in the total exclusion of the traits this culture traditionally views as feminine, thus luring both human males and females to strive to create themselves in the divine image.
Since God created humans as male and female, all our relationships with other people are intrinsically sexual in that we relate as men or as women.
- God, the Absolute - humanity, the human condition in its universal characteristics, - male and female, though different, equal in rights and dignity, - the cosmos, especially the planet earth available, with its limited resources, for all humanity - the planet's ecology as common essential source of life and hence of concern for all humans, present and future, - the human conscience guiding each one interiorly would be known only to each one personally, - the each group of humans has a history and a religio - cultural background of its own is a universal factor that makes for particularity and different contexts for theology, - the realization that the present increasing globalization of relationships, economy and culture impinge on theology and spirituality universally, though differently.
Genesis also affirms the fundamental value of each human life, our essential equality as human beings, and our interrelatedness with nature, rather than television «s view that young, white, unmarried males are somehow given a position of power considerably «above» females, older people, and minorities.
The meaning of the liberal arts as educating the «free adult male» was transformed into a program of enhancing human freedom, but this was always perceived in terms of forming and shaping a person.
... The list of diseases found with extraordinary frequency among male homosexual practitioners as a result of anal intercourse is alarming: anal cancer, chlamydia trachomatis, cryptosporidium, giardia lamblia, herpes simplex virus, human immunodeficiency virus, human papilloma virus, isospora belli, microsporidia, gonorrhea, viral hepatitis type B & C, syphilis.
In other words: it is not merely as humans that we reflect God together as male and female, but as those who rule over the world as male and female we bear the image of God.
It is, rather, an intrinsic, basic good of human persons precisely as males and females, and as such it offers married men and women a reason to engage in the marital act.
Vatican Council II indicated this great truth when it declared: «God did not create the human person as a solitary,» and after citing Genesis 1: 27, «male and female he created them,» explains that the companionship of the two sexes «produces the primary form of interpersonal communion.
Added to the reasons already given to show how homosexual acts violate the nuptial meaning of the body and the unity of the human person as a bodily being, respect for the health and life of homosexual males ought to make one realize that anal sex, the characteristic kind of homosexual male behavior, is morally bad.
souls is not male or female... read «Philoshophy of Divine Love» by Swami Prakashanand Saraswati... it is a wonderful book for those who really want to know who we are and why we are born as human....
The division of human nature sexually into the male and female principles, is to make possible the Incarnation of Christ, as God made man, into the human order.
The Council on Biblical Manhood and Womanhood describes complementarianism as the view that «God has created men and women equal in their essential dignity and human personhood, but different and complementary in function with male headship in the home and in the Church.»
The majority of people living in the developing world are still deeply attached to their cultural traditions and universal human values which western civilization has deconstructed, such as the family, male and female complementarity, and the role of woman as mother and educator.
When the divine male gender reigns supreme in the heavenly places as the Almighty, so the human male gender dominates the earth.
The contemporary ecological crisis represents a failure of prevailing Western ideas and attitudes: a male oriented culture in which it is believed that reality exists only as human beings perceive it (Berkeley); whose structure is a hierarchy erected to support humanity at its apex (Aristotle, Aquinas, Descartes); to whom God has given exclusive dominance over all life forms and inorganic entities (Genesis 1 - 2); in which God has been transformed into humanity's image by modern secularism (Genesis inverted).
Inasmuch as the New Revised Standard Version (NRSV) Bible sponsored by the National Council of Churches has been out since 1989, the TNIV is playing «catch up» on avoiding male terms when gender - inclusive words are valid translations or when humans in general were meant.
Similarly, the status of the human embryo, and the value placed upon it, have come under increasing scrutiny over the past decades, and even since DP in 2008 it has become increasingly normal to assume that it is morally acceptable to destroy embryos or to experiment upon them.12 The increasing sense of a loss of respect for human life in its earliest stages is linked to the abandonment of male - female lifelong marriage as the normal structure in which human life begins and is cherished.13 DP emphasises that «human procreation is a personal act of a husband and wife, which is not capable of substitution» (DP 16).
There is a determined attempt to impose gender theories in many countries — with attempts to change language or to castigate parents for bringing up children as male or female, as if the structures of language and grammar bore no necessary relation to human biology and were just a social construct of a patriarchal or «straight» society — and forgetting that «non-binary» language is itself a construct and an attempt to ideologically cleanse language to suit a particular theory.
As a result, he now names himself: no longer adam, generic human - being - from - the - earth, but ish, individual male human being, man as male in relation to female womaAs a result, he now names himself: no longer adam, generic human - being - from - the - earth, but ish, individual male human being, man as male in relation to female womaas male in relation to female woman.
The speech of desire was the speech of the man: indeed, in announcing the «she is mine, she is me» character of his desire, he identifies himself as a male human being, against his female counterpart.
That group has, of course, been male, and the male's view of the female as a being whose sexual nature is more marked than her human nature is everywhere in the language.
He also effectively denied a role for the feminine in the Church and in salvation when he developed an anthropology that took the male as the sum of what it means to be most fully human.
Human male sperm and human female eggs are an - alogous to the millions of tons of inactive deuterium floating harmlessly in the ocean but combine them in a fusion reaction, they instantly become the expanding energy of the Sun found in all stars as they continuously fuse more hydrogen making the const - ituents of all human lHuman male sperm and human female eggs are an - alogous to the millions of tons of inactive deuterium floating harmlessly in the ocean but combine them in a fusion reaction, they instantly become the expanding energy of the Sun found in all stars as they continuously fuse more hydrogen making the const - ituents of all human lhuman female eggs are an - alogous to the millions of tons of inactive deuterium floating harmlessly in the ocean but combine them in a fusion reaction, they instantly become the expanding energy of the Sun found in all stars as they continuously fuse more hydrogen making the const - ituents of all human lhuman life..
If, as the story goes, God created Adam and Eve as the first two humans, and Adam and Eve had two male children, who did their male children mate with to produce future generations?
Indeed, it sees oppression of human beings, especially of women, and oppression of the natural world as of a piece with male domination.
Unlike Jesus Christ, these human creatures are not eternal uncreated persons and will come into being, not only through Divine decision, but also through the decision and determination of the creature, a male principle determining the cooperative female, as is the case between a man and woman in human procreation.
As Karl Barth stressed, human initiative (particularly that of the human male) is excluded.
I know God as neither male nor female, but as the Spirit Who lives in me and inspires me every moment of my life, in every situation I encounter, and in every relationship with another human being.
Since the Beginning the Lord God has Created Human of two Genders, Male and Female and he Blessed them, and that Does not scale them as like be Dogs and Cats!
Jephthah is as rough and tough a package of male humanity as one will find anywhere, destined to act out his years in reaction to a human environment with which he always found himself at odds.
The divine blessing of procreation («Be fruitful and multiply») is spoken to the human male and female in Genesis 1:28, and Adam's rapturous little poem naming woman and man in Genesis 2:23 (which I take to be the way Genesis 2 affirms that creation is «very good») clearly aims at sexual union, as the man is to leave father and mother and cleave to his woman, becoming one flesh with her (Gen. 2:24).
If we believe in the worth and dignity of all human beings — both male and female — as image bearers of the living God, then we know full well the work that must be done.
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