As noted by Dr. Vicki Ellingrod — the Chair of this session, «Current state - of - the - art research in both animal models as well
as humans point to the link between the gut microbiota and mood and anxiety models, as well as the potential for psychiatric medications to directly affect the gut microbiome.»
Not exact matches
In the
human version, scientists use an RNA guide to direct an enzyme, Cas - 9, to a specific
point in any organism's DNA — where, like an eagle - eyed copy editor, the enzyme snips out an errant letter or sequence
as if it were expunging a typo.
«Yes, we must protect the environment — it is our number one resource — but at the end of the day, studies have
pointed to global warming,
human contact, coastal development»
as other significant threats to coral.
Marsh calls it, «an eye - opening exploration into how children are raised around the world and how child - rearing can inform the understanding of
human nature more broadly,» noting the author's most essential
point is that «one of the things which makes
humans special
as a species is that we don't limit care to our own children.
Asked if that
points toward hazard for
humans, he said phone providers are «moving more and more toward lower power exposures to
humans»
as new generations of mobile service come become available.
Tapscott
points to funds with low fees that track stocks algorithmically rather than trying to beat the market using
human investment managers» wiles
as a case of the first.
This phenomenon is known
as the «uncanny valley,» the
point at which a leap forward in technology outpaces a
human's ability to cope.
As Schilling
points out, Einstein once noted: «My passionate sense of social justice and social responsibility has always contrasted oddly with my pronounced freedom from the need for direct contact with other
human beings and
human communities.
As several writers have pointed out, American companies such as Apple could make iPhones in the United States because printing out products and having them assembled by robots will be even cheaper than the human labour in Chin
As several writers have
pointed out, American companies such
as Apple could make iPhones in the United States because printing out products and having them assembled by robots will be even cheaper than the human labour in Chin
as Apple could make iPhones in the United States because printing out products and having them assembled by robots will be even cheaper than the
human labour in China.
As the video report
pointed out, the restaurant still has
human cooks.
But
as writer Matt Thomas thoughtfully
pointed out on his blog recently, things were wildly different for the vast majority of
human history.
A similar trend likely exists in
human fathers, to the
point some researchers think elevated levels of vasopressin in dads helps explain why they tend to be more tactile and stimulatory with infants
as opposed to soothing and comforting (
as is more typical with moms).
As expert Jessica Shortall
pointed out in her excellent piece for «The Atlantic», we do a better job of legislating protections for newborn kittens and puppies than we do for
human infants.
He
points out that New Zealand — a country that places a high value on
human rights, rule of law and democracy,
as Canada does — has benefited enormously under a free - trade agreement with China.
The reason is that,
as Geoff Colvin
points out in
Humans Are Underrated, we increasingly need humans to do jobs that machines can't, chiefly working with other h
Humans Are Underrated, we increasingly need
humans to do jobs that machines can't, chiefly working with other h
humans to do jobs that machines can't, chiefly working with other
humanshumans.
But
as the Silicon Republic series
points out, the more computers, AI and digitization enter our work and lives, the more important focusing on the things that make us
human becomes.
«This is a systemic critique,
pointing out how the board must accept responsibility for excessive political spending, inadequate energy policy, our changing climate, toxic hazards, and
human rights abuses,» Andrew Behar, CEO of
As You Sow, said.
At this
point, it's
human nature to say —
as I've often heard from clients over the last 39 years, whenever short rates rise above long rates — why buy a 20 - year bond when I get a higher yield on a 2 - year piece of paper?
Mitchell also
points to a December 2016 NVCA - Deloitte
Human Capital Survey that had similar results
as Crunchbase's study.
By showcasing the most witty, joyful, bullet -
pointed versions of people's lives, and inviting constant comparisons in which we tend to see ourselves
as the losers, Facebook appears to exploit an Achilles» heel of
human nature.
@Chuckles I was not being hostile, but am just trying to
point out that you are basically willing to conflate any similar cognitive errors such
as we have
as humans as being significant in any way in religious terms, should it happen that we encounter some alien species that also has idiots who think imaginary stuff is real.
Many have
pointed out (most recently, Carson Holloway) that the application of natural law to our situation requires the virtue of prudence, a mastery of the details of our circumstances (such
as is possible for a
human being), with the goals and the weights given to particular considerations by good moral character (or, if you will, a well - formed conscience).
«A full reading of Bernstein's email reveals an important
point ---- his assertion that, in the 1980s, we never denied the possible role of
human activity
as a cause for climate change, and he further makes clear that, at that
point in time, there was a great deal of uncertainty and lack of understanding of climate change, even among leading scientists and experts,» said Keil, adding that today, Exxon «believes the risk of climate change is clear, and warrants action.»
Religious beliefs aside, I don't see how anybody can trust another
human being to the
point of seeing them
as divine.
Jesus is always
pointing back to the broken
human heart
as the spring from whence our sin comes.
My
point was that they may not be denied those rights even if, in some respects, they may not seem
as developed
as some of the higher animals, because rights belong to the whole
human species, and thus to all its members.
Your arguments about mistreatment being a reason to not believe in ID is akin to an alien coming to earth and
pointing at an insane asylum
as a reason for believing all
humans are mentally handicapped.
you either believe it or not the
point is Jesus
as much of God's son he was
human with
human emotions and capabilities so why is it so bad that he had a wife?
By extension, evolving from less advanced life forms is distasteful to those same individuals,
as that necessitates a
point in evolution at which
humans are not really
humans at all in the modern sense, which then brings up problems such
as «do slugs go to heaven?»
I would like to
point out to those here who think it is not possible for Jesuits (or anyone) to hold science and faith simultaneously, and who invoke «evidence»
as the only arbiter of what is real, that
human knowledge is always evolving.
(
As Robert T. Miller rightly
points out, governments are not
human....
(I take your
point, Gary, that this significantly hampers the idea of Jesus experiencing what we do
as humans.)
As a matter of fact, if you go, I don't know, to a museum, you might find some of the proof of those other histories (outside of the tiny
point christianity occupies in thousands of years of
human history).
From a
human point of view it seems ridiculous that a
human being could torture, maim, and kill others relentlessly during her lifetime or that he could sexually abuse child after child with no remorse and then upon a sincere deathbed confession of Jesus Christ
as Savior, be granted eternal life, no questions asked.
My main
point has been to suggest that, apart from «work,» the activity of using the world to satisfy
human wants, mankind has devised or stumbled upon other activities and attitudes towards the world, the activities I have grouped together
as «play.»
It is a question of faith — faith that the truth of Christ, for which he gave his life,
points beyond the narcissism of plausibility to the one thing necessary for our fulfillment
as cognitive and loving
human beings.
The
point of this is that Jesus in his quality
as human being had no control on his birth at all, where and by whom he should get born.
As Russell Hittinger has shown in his book The First Grace: Rediscovering the Natural Law in a Post-Christian Society (see chapter four), St. Thomas's
point is not that the judge corrects a flawed
human law in favor of the natural law.
Humans are not perfect and are sinners that is the whole point of jesus is to forgive our sins because as humans we can't help bu
Humans are not perfect and are sinners that is the whole
point of jesus is to forgive our sins because
as humans we can't help bu
humans we can't help but sin.
Thirty years ago, 44 % of the people who responded said they believed that God created
humans as we know them today — only a 2 -
point difference from 2012.
In this way of conceiving evangelicalism the issues may be focused on questions of anthropology where the basic starting
point is an Augustinian tradition of
human inability (the «bondage of the will») leading
as a necessary consequence to the classic Reformation articulations of election and predestination.
Whiteheadians seem able to imagine such ecstatically spanned unities - across - time on the so - called «microscopic» scale of the «specious present,» but give up on the idea
as the scope of the temporal disclosure space is widened to the scale of
human lifetime and of generations.7 But worse than this from the
point of view of Heidegger's temporal problematic, by submitting the ecstatic unities of their «specious presents» to the before / after ordering and metric properties of linear time, at least in terms of their mutually external relations and arrangements, they give back ontologically every advantage they gained from the use of an cc - static - temporal disclosure horizon in the first place, even though it was only the single horizon of presence.
So if you have a triune god who is father, son, and holy ghost but you have a mother of the
human manifestation of father / son god — then Mary is arguably the mother of god and in that way could be argued
as the more divine at some
point in the history of the transformation of the triune god in heaven to the triune god on earth and of course the few days when the triune god on earth was dead (but not really dead) before rising.
Friedrich Nietzsche expressed the
point most provocatively: «
As a father, God does not care enough about his children:
human fathers do this better.
One might go further and
point out that the concept of «person» helps us understand
human dignity
as something deriving from the fact of one's intrinsic being» rather than from the extent of freestanding autonomy, the «quality of life,» that a person might demonstrate.
That
human beings can not live without transcendent
points of spiritual and moral reference is nicely illustrated by the fact that,
as liberal mainline Protestantism was collapsing, those who previously might have been expected to have been among its staunch adherents found a new god: the earth.
The great trick that
humans developed at some
point in the last few hundred thousand years is the ability to circle around a tree, rock, ancestor, flag, book or god, and then treat that thing
as sacred.
He
pointed out how, because of the dominant reductionist view of
human nature, scientists are increasingly tempted to treat the
human individual
as «an object to be investigated, measured and experimented upon» rather than
as an «irreducible subject».
Their
point is not simply to document or celebrate the variety of
human invention, but to remind us,
as Herbert did, how many are the avenues of grace that can lead us into the presence of God.
But things will start to change when we insist upon seeing the
human person
as the focal
point of historical inquiry, the cynosure of historical meaning, the fleetingly visible figure to be sought in history's lavish carpet.