Sentences with phrase «as humans were concerned»

It has generally swallowed whole the cosmological assumptions of mechanism - materialism, but not being willing to embrace, as far as humans are concerned, the deterministic implications of materialism, it has located the realm of freedom completely apart from nature.

(As far as humans are concerned, there is no reason for us to reject the possibility of some sort of subjective survival beyond death as well as an objective immortality in God's own feeling.)

This being the case the science of evolution can not be used to discredit Genesis as far as humans are concerned (exact time of Adam and Eve are not given).

The trouble with this fascinating cycle, as far as humans are concerned, is that it is extremely unstable.

Geologic sequestration involves injecting would - be CO2 emissions deep underground into rock formations that trap this CO2 permanently (well, permanently as far as humans are concerned).

The film didn't do much on release, and it's not hard to see why — starting out as a sweet quirky comedy and devolving into something with a much sourer heart and quite the pessimistic streak (at least as far as humans are concerned) it's a film that is difficult to categorize, and therefore sell, without disappointing the audiences who show up expecting something a bit more straightforward.

They discuss «sustainable» levels of harvesting these creatures, which are ultimately dangerous pests as far as humans are concerned.

as far as humans are concerned, ten times more people die each year from the effects of cold than die from the heat.

Not exact matches

As the fourth industrial revolution, otherwise known as Industry 4.0 or I4.0, builds momentum around artificial intelligence, robotics and machine learning, one of the biggest concerns expressed is whether human workers will be replaced by robotAs the fourth industrial revolution, otherwise known as Industry 4.0 or I4.0, builds momentum around artificial intelligence, robotics and machine learning, one of the biggest concerns expressed is whether human workers will be replaced by robotas Industry 4.0 or I4.0, builds momentum around artificial intelligence, robotics and machine learning, one of the biggest concerns expressed is whether human workers will be replaced by robots.

Email is the most human to human platform as far as Kramer is concerned.

On top of this are regional health concerns, such as pollution and tropical diseases, and human rights issues.

Google's CEO, Sundar Pichai, noted that Trump's ban has a human impact, as well as a business one: «We're concerned about the impact of this order and any proposals that could impose restrictions on Googlers and their families, or that could create barriers to bringing great talent to the U.S.»

As far as I am concerned, Harvey Weinstein is a far superior as a human just for doing thaAs far as I am concerned, Harvey Weinstein is a far superior as a human just for doing thaas I am concerned, Harvey Weinstein is a far superior as a human just for doing thaas a human just for doing that.

What it's like: Ron Owston, dean of the Faculty of Education at York University in Toronto, was initially surprised at how much time he spent on human resource issues, such as dealing with the concerns of faculty members and mapping out the academic year so professors can handle their course loads.

Stanford Graduate School of Business Professor Jeffrey Pfeffer wrote in the journal, Academy of Management Perspectives, that, «Although most of the research and public pressure concerning sustainability has been focused on the effects of business and organizational activity on the physical environment, companies and their management practices profoundly affect the human and social environment as well.»

They are a murky regulatory environment, where states seem to be taking individual initiatives while the industry awaits rulings from the new administration's Transportation Secretary Elaine Chao; concerns about both reliability and cybersecurity in hackable robot cars; and the as yet unknown liability guidelines in the inevitable event of autonomous vehicle crashes and human injuries.

«Together we can send the unambiguous message that the women of UBC have supporters everywhere who will stand against sexual violence — that the rape chants that students at the Sauder School were participating in are deplorable and must be properly dealt with as a violation of women's human rights; that repeated sexual attacks on young women on campus are a crisis with which we should all be concerned.

But as far as Boston is concerned, it's the human cost, not the financial or economic impact, that should trouble us.

Release International is an advocacy movement on behalf of the persecuted church, formerly known as Christian Mission to the Communist World which is part of the International Christian Association, a global alliance of fifty ministries working among the persecuted church These organisations will often urge readers to write to their MP or the appropriate ambassador to register concern at the way human rights are being flouted.

This «piece of dirt» is the only home we as humans have, and as far as I'm concerned, it's a better prize than we deserve.

The theological issues are far from resolved; but, judging from what has happened in Bloomington, even conservative Christians (though traditionally among those most opposed to gay civil rights) are learning that theological concerns need not blind any of us to the needs and rights of homosexuals as human beings.

It has been a great concern for humanity to deal with the natural environment, for the nature has been the «source of human life» as well as the threat to it at times.

Oh, and concerning Jesus saying that what will happen to marriage, true humans lifted to heaven (sniff, I wish my dog could join me) will be as angels.

However, when it comes to Man, the principle of intelligibility that integrates, actualises, orientates and is the driving force of human nature as a going concern in the universe has to be of a different order from matter.

Now, I realize I could just as easily call it «How to be Decent to One Another on the Internet» or «How to be Human on the Internet,» but given this particular community of readers, I wanted to frame the discussion around specifically Christian values and concerns, (many of which also apply to those of other religious persuasions, of course).

In the political order, there are few concepts as important as basic human rights, and our obligation to protect them, especially where they are being grossly violated, is a primary ethical concern.

Ours is indeed a consumeristic culture, the kind that too often turns people into commodities, and I believe Christians can speak into that culture in a unique, life - giving way — not only as it concerns sex - on - demand, but also as it concerns food - on - demand, celebrity - on - demand, stuff - on - demand, cheap - goods - on - demand, pornography - on - demand, entertainment - on - demand, comfort - on - demand, distraction - on - demand, information - on - demand, power - on - demand, energy - on - demand, and all those habits that tend to thrive at the expense of the dignity and value of our fellow human beings or our planet.

My concern for the salvation of the world intensified as my eyes were opened to the danger to the whole planet resulting from human excesses.

As every reader knows, the Gospels are overwhelmingly concerned with the conduct of human life, of life in the human commonwealth.

But while the former Democratic Congressman from Massachusetts is sharply critical of U.S. human rights policy (especially as conducted by Republican Administrations), he shows less concern about UN agencies, and none at all about the financing, motives, and agendas of the very mixed bag of interest groups known as NGOs.

First, its premisses concerning society and modern man are pseudoscientific: for example, the affirmation that man has become adult, that he no longer needs a Father, that the Father - God was invented when the human race was in its infancy, etc.; the affirmation that man has become rational and thinks scientifically, and that therefore he must get rid of the religious and mythological notions that were appropriate when his thought processes were primitive; the affirmation that the modern world has been secularized, laicized, and can no longer countenance religious people, but if they still want to preach the kerygma they must do it in laicized terms; the affirmation that the Bible is of value only as a cultural document, not as the channel of Revelation, etc. (I say «affirmation» because these are indeed simply affirmations, unrelated either to fact or to any scientific knowledge about modern man or present - day society.)

concerning his Son, who was born of the seed of David [as far as his human nature went], but who was marked out as the Son of God with power [by the holy Spirit] through resurrection from the dead — Jesus Christ our Lord.»

Historians of the French Revolution have debated the point as to whether or not it was the ideas of the philosophers concerning human rights, equality, justice, democracy, freedom or the interests of the ordinary people pinched in belly and pocketbook that led to the uprising of 1789.

Concerning God, Clement pursued two fundamental principles: that God is beyond the reach even of abstract human language and therefore must be identified by what God is not, but that, at the same time, God must be understood as «the omnipotent God» (Stromata, 1.24): «Nothing withstands God, nothing opposes Him: seeing He is [42] Lord and omnipotent» (1:17).

While economics as a descriptive study is not concerned with moral issues, the facts of economic life inescapably point to the moral element in human nature.

This means not only that we are approaching the texts as fully human productions — I point out that statements of divine inspiration are statements concerning ultimate origin and authority, not method of composition - but even more that we take seriously that aspect of literature of most interest to cultural anthropologists: how it gives symbolic expression to human experience.

This corporate thrust is made through the direct effort of innumerable local congregations and through the thousands of varied denominational institutions, all of which constitute a manifold witness to the Lordship of Jesus Christ as they set forth the fact that there is no human need and no human concern which is not His concern.

They were highly honored to be selected as messengers, but they remain human; their only infallibility is that given them by Allah concerning the religious facts revealed through them.

«The experience of absolute control over another being, of omnipotence so far as he, she or it is concerned, creates the illusion of transcending the limitations of human existence, particularly for those whose lives are deprived of productivity and joy.

11th April THE MULTI-CULTURAL TENSION DEVELOPS The Canadian Human Rights Commission has been investigating the publication of Catholic teaching concerning homosexuality by Catholic Insight as possibly «homophobic».

How much the CES actually cares about «the most profound metaphysical questions concerning human existence and the nature of reality» within any recognisably Catholic perspective is, however, to put it as mildly as possible, perhaps in some doubt.

I am concerned here to plead that such people should examine the religious approach de novo, and be prepared to give such a widespread human phenomenon as religion their serious attention.

In the encyclical Aeterni Patris Leo XIII wrote that «a fruitful causeof the evils which now afflict, as well as of those which threaten us, lies in this: that false conclusions concerning divine and human things, which originated in the schools of philosophy, have crept into all the orders of the State, and have been accepted by the common consent of the masses.»

God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human lives and misery is nothing in history compared to its positve historical consequences

It is not so common as those undertakings about which the crowd shouts and clamors, for each participant is in reality alone with himself, but yet in the highest and most inclusive sense, edification is a common human concern.

If faith, simply as a human phenomenon, can do these things, then why is there any need to be concerned with some additional special kind of faith known as the Christian faith?

As far as political philosophy was concerned, justice for the Greeks was the proper, harmonious functioning of all humanAs far as political philosophy was concerned, justice for the Greeks was the proper, harmonious functioning of all humanas political philosophy was concerned, justice for the Greeks was the proper, harmonious functioning of all humans.

Concerned principally with international conflicts, Grotius held that humans are, on the one hand, inherently prone to strife as a result of their conflicting purposes or ideas of the good and, on the other, socially - minded beings who want to live together.

This human point of view calls for further elaboration, for one often sees reference to the cultural and historical conditionedness of Scripture as though it were a cause for concern.

I have emphasized this historical responsibility as the framework of pluralism because it posits humanization and the questions related to the meaning of being human as the central theme of common concern in dialogue and action, for all those who are encountering the common historical responsibility.