Several were used
as illustrations for the articles, and as a result, Columbia gave Schapiro his first exhibition.
His is best known for his paintings Dead Sea (1940 - 1, Tate Britain), and Dymchurch Steps (1922 - 4, Ottawa, National Gallery), along with his war paintings The Ypres Salient at Night (1917 - 18, Imperial War Museum), A Howitzer Firing (1914 - 18, IWM), and We are Making a New World (1918, IWM), as well
as his illustrations for Thomas Browne's Urn Burial (1932).
The paintings were reproduced
as illustrations for book and magazine stories and are linked by the concept of narrative that lay behind their creation.
In addition, the exhibition includes collages by Steve Blevins as reproduced in gay porn magazines from the 1980s, often
as illustrations for erotic fiction.
The crude, generic figures in this suite of prints were originally rendered
as illustrations for runaway slave posters.
In his work, James challenges the concrete reality that we live in — he plays with colour and motion to form a world of believable fiction and like a map to this new world, his pieces act
as illustrations for something previously unknown.
She does book covers for all genres as well
as illustrations for children's books.
It is not the same kind of «yes» that one finds in that tradition of theology of culture today that makes use of the world
as illustrations for its doctrines of sin and redemption.
I am concerned, rather, with the parabolic qualities of their novels
as illustrations for my thesis that the experience of coming to belief is a story and novels which tell that story are a source for theological reflection.
The rooftop Hula - Hoop piece could have served
as an illustration for the Guagnini talk.
While the move is less radical than routine (by now we've all seen paintings brought in to function as artifacts, arranged in concert with other art or art - like objects), it effectively releases Louis» work from its unimaginative role
as illustration for Clement Greenberg, opening the work for new meanings.
Sensual and fleshy yet nearly immaterial, the installation (which served
as the illustration for the New York Times's Biennale review) expresses the young artist's preoccupation with the evanescent physicality of the body.
Not exact matches
More from Fixed Income Strategies: Where the bonds are: The outlook
for fixed income Annuity
illustrations aren't always what they seem Passive investing hums with activity
as ETFs evolve
Using a fairly moderate portfolio
as an example, this annuity
illustration projected an average return of 7.68 percent — but 11.5 percent
for the first four years.
She edits and colors such comic book projects
as The Lalas, and has provided design, layout, and
illustrations for nearly all of Starlight Runner's famous Franchise Mythology documents, including Coca - Cola Happiness Factory, Men in Black Universe, Teenage Mutant Ninja Turtles Universe, Transformers Universe, and several volumes of Spider - Man Mythology documents.
As an
illustration, if the combined principal, interest, taxes, and insurance (PITI)
for both homes totals $ 4,000 monthly, you must show at least $ 8,000 in reserves.
Financial forecasts, rates of return, risk, inflation, and other assumptions may be used
as the basis
for illustrations in this analysis.
(That's an overly - simplistic example meant
for the sake of
illustration; you'll also have other tax deductions such
as your standard deduction, loan interest deductions, etc..)
As such, journey maps are an
illustration made by walking in your customers» shoes to capture their steps, needs, and perceptions
for some interaction they had with your company, some journey they were taking to achieve some outcome.
A vivid
illustration of the death obsession driving the movement, transhumanist popularizer Zoltan Istvan just completed a national speaking tour in a bus made to look like a coffin
as part of his pseudo campaign
for president on the Transhumanist party ticket.
C. All information, content, services and software displayed on, transmitted through or used in connection with the Company web site, with the exception of User content
as defined herein, including
for example, news articles, reviews, directories, guides, text, photographs, images,
illustrations, audio clips, video, html, source and object code, trademarks, logos, and the like,
as well
as its selection and arrangement, is owned by Company, except
for those items that are copyrighted and / or owned by their respective businesses or individuals.
Our choice of two — J. R. R. Tolkien's The Lord of the Rings and Flannery O'Connor's The Violent Bear It Away — is therefore somewhat arbitrary, but not entirely,
for so much has been written about such novels
as The Brothers Karamazov and The Sound and the Fury, and the stories of Alyosha and Dilsey are such perfect
illustrations of the parabolic way, that they are almost too easy.
John Calvin managed to invert the lesson of the passage almost entirely: The young ruler, he claimed, had asked an inept question, supposing that one could secure eternal life through works, and thus Christ's metaphor was meant
as an
illustration of the impossibility of anyone fulfilling the requirements of the law, and of the need therefore
for a total reliance upon faith.
That also is why the experiences of human life, with all its perversions and distortions, may yet be used
as a proper
illustration — and it was so used by our Lord himself —
for the divine charity in its outreach to men.
For purposes of
illustration, let us have a simple example: A and B are actual entities, and B prehends A. And so there is the nexus — call it the A-B nexus — that is constituted by B's prehension of A. 6 The phrase «prehensions of each other» in the category suggests that, in order to have a nexus, A must also prehend B. However, I think that Whitehead used that phrase loosely, and so its meaning can also be expressed
as «prehensions of one another.»
An American Bible is a particularly effective account of how matters
as seemingly innocuous
as bindings, covers,
illustrations, and maps have had the ironic consequence of redirecting Protestant reverence
for Scripture.
For a broader exposition of the concept of the sociology of religion, as advocated here, and for illustrations from different religious faiths and groups, and more inclusive bibliography, see Joachim Wach, Sociology of Religion (Chicago: University of Chicago Press, 194
For a broader exposition of the concept of the sociology of religion,
as advocated here, and
for illustrations from different religious faiths and groups, and more inclusive bibliography, see Joachim Wach, Sociology of Religion (Chicago: University of Chicago Press, 194
for illustrations from different religious faiths and groups, and more inclusive bibliography, see Joachim Wach, Sociology of Religion (Chicago: University of Chicago Press, 1944).
Thank you so much
for your kind compliment... and again thank you
for the links which I hope just to find the
illustrations of those you named
for me
as ealier humans of evolution...
She uses
as an
illustration the fact that foundations
for new skyscrapers in Southern California are placed on rollers, enabling them to roll with the movements of the earth during an earthquake so that they won't crack apart.
It is likely that a second reason
for Paul's using homosexuality
as his
illustration of the immediate consequence of idolatry is that its public manifestations were typically associated with pagan temples.
Illustrations presented male and female bodies
as objects
for study, not
as subjects of religious experience.
As an
illustration of the diverse ways in which the animistic peoples approach Christianity, a speaker tells of one who became a Christian, moved at first by the desire to secure a decent burial
for his body.
«14 He adds,»... we must break once
for all with the idea of death
as simple destruction of an individual... individuals are eternal realities... «15 Using the
illustration of a book he says, «Death is the last page of the last chapter of the book of one's life... «16 And he comments,»... death, like «finis» at the end of a book, no more means the destruction of our earthly reality than the last chapter of a book means the destruction of the book.
For example, if a speaker introduces a narrative
illustration with such words
as «I recall an event in the life of a very fine, genuine, outstanding Christian man», he has already told his hearers what conclusions to reach about the man: he is a fine, genuine, outstanding Christian.
I hope it has served
as a fruitful
illustration of process theology's quest, in its encounter with the sciences,
for the kinds of values and vision we need if we are to wrestle with the problems that threaten us with extinction.
An excellent
illustration is to be found in I Corinthians 11 where Paul's text is the tradition («The Lord Jesus, on the night in which he was betrayed, took bread...»).14 His text, translated and proclaimed
for the Corinthian situation, stands now
as our text
for proclamation to the situation of the present hearers, a situation that will, in dialogue with the text, create a new speaking and hearing of the Gospel.
Matthew regards the parable
as an
illustration of the «last, first: first, last» principle, but we must assume that it was originally spoken in a context in which Jesus was being attacked
for his attitude to «tax collectors and sinners», with all that this implied to many of his contemporaries.
But to be of full value
for all people in all ages these insights must be understood
as illustrations and particular embodiments of general aspects of universal human experience.
Chris Van Dusen is known mostly
for his
illustrations; in The Circus Ship he writes poetry
as well.
Nicholas Wolterstorff's recent case
for same - sex marriage, delivered
as a lecture at Neland Avenue Christian Reformed Church in Grand Rapids in mid-October, bears many of the virtues we've come to count on from the Yale professor emeritus of philosophical theology: lucidity, an intuitive and easy - to - follow structure, a winsome recourse to down - to - earth
illustrations, a light touch, and an obvious personal concern
for real, suffering Christians.
For illustration of this one need only read the daily newspapers and mark the space given to human rights news such
as Pinochet's detention and alleged violations of rights around the world.
Indeed, such a form of argumentation ultimately proves to be
as much required
for a fully critical theology
as are the others we have discussed, intended
as it is to clarify what they necessarily presuppose concerning the applicability or capacity
for existential
illustration of the concepts they employ.
For the sake of concreteness, let us take Korean modern political history
as an
illustration.
Thus,
for example, «facts» that have often enough been taken
as evidence against theism (such
as «the facts of evil») may prove to have falsificatory character in relation to theism not, however, directly, in their character
as contingent facts, but rather indirectly,
as illustrations of the implicitly self contradictory character of such an interpretation, contradicted by any and every fact, and now made explicit by being shown contradictory with specific (and always interpreted) facts.
Furthermore, even the identification of the putative content of experience proves to be normed by whatever hermeneutical analysis is employed,
for one can only imagine, much less recognize
as present, what one can come to identify somehow.16 Finally, some hermeneutical analysis is also presupposed by and, therefore, normative of any argument from experience, whether of the individual or the communal type, since it is only experience
as interpretable in terms of some description or other to which one can ever appeal either
for the mutual corroboration of such descriptions or
for their
illustration of a theistic interpretation.
Might that not be an
illustration, though indeed an imperfect one, of the state of anticipation in which, according to St Paul, the dead in Christ find themselves during their «sleeping»
as they wait
for the resurrection of the body?
In other words, Ogden's analysis of various descriptions of experience is informed by two distinctions, both of which apply to the noetic pole of experience: a twofold distinction between nonsensuous and sensory modes of experience and a threefold distinction of what Whitehead calls «the feeling of the ego, the others, the totality,» that is, of self, other, and whole (PP 84).8 This comprehensive hermeneutical grid then permits an explanation of what he claims is a «sense of ourselves and others
as of transcendent worth,»
as precisely an «awareness of ourselves and the world
as of worth to God» (PP 86f) Y Ogden notes that such an evidently theistic explanation is not open to empirical or experiential confirmation on either of the two more restrictive descriptions which,
as he observes, must either «refer the word God» to some merely creaturely reality or process of interaction, or else., must deny it all reference whatever by construing its meaning
as wholly noncognitive,» if they seek experiential
illustration for such a sense at all (PP 80) 10
As a supplement to the reading of the stories of the life of the Buddha, and an aid to understanding the role of the Buddha in Buddhism, Anil De Silva - Vigier's The Life of the Buddha Retold from Ancient Sources serves a unique function
for it tells the life of the Buddha with
illustrations of Buddhist art.
Or, to take a much better
illustration for our purposes, one may accept
as true the story of man's creation and fall,
as found in Gen. 1 - 3, without supposing
for a moment that those chapters give us an accurate account of an actual happening.
However, this effort to save Hartshorne's position seems in vain to Neville,
for it terminates the explanation of the existence of reality in a transcendent individual who consists of or at least causes the
illustration of the categories;
for Neville, such an individual needs an explanation
as much
as any other instance of order, and the fact that no explanation can be found on Hartshorne's grounds simply shows again the futility of «rationalism» on this issue.