Defining what AI really means is too complex for what this article is trying to achieve, so for now we will simply define
it as an imitation of the ability to draw conclusions and make decisions based on information given and prior experience.
The Cubist style emphasized the flat, two - dimensional surface of the picture plane, rejecting the traditional techniques of perspective, foreshortening, modeling, and chiaroscuro and refuting time - honoured theories of art
as the imitation of nature.
The faceless portraits from carpet swatches act more as logos or conceptual deconstruction
as an imitation of the formerly porteyed — banned immortaly in oil.
Buy persuasive essays written
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An early example was Betty Cavanna's 1946 novel Going on Sixteen, which was as much an homage to
as an imitation of Daly's novel.
They are suspicious of the exaltation of suffering
as the imitation of Christ.
Otherwise, the Wahhabi fanatics condemned mevlud
as an imitation of Christian devotions to Jesus.
It can degenerate into a war of all against all,
as imitation of the desires of others leads to rivalry with them.
Not exact matches
In Gatsby, the Rumsey estate appears in slightly modified form,
as Gatsby's own house: «a colossal affair by any standard — it was a factual
imitation of some Hôtel de Ville in Normandy, with a tower on one side, spanking new under a thin beard
of raw ivy, and a marble swimming pool and more than forty acres
of lawn and garden.»
Chobani's McGuinness pointed to too many products, too much duplication and
imitation,
as well
as a lack
of innovation in yogurt for declines in the category.
For example, Michele Bachmann has her own off - beat, opinionated social media flair, taking to Facebook make quips such
as: «
Imitation is the sincerest form
of flattery; thank you Governor Perry for using my ideas for your tax plan.»
While
imitation is the sincerest form
of flattery, doing things exactly
as they have been done in the past does not catch the interest (and money)
of any given market.
I just finished reading a Henri Nouwen book «Wounded Healer» and the following sentence just resonated with me: `... the
imitation of Christ does not mean to live a life like Christ, but to live your life
as authentically
as Christ lived his».
Of course, that Catholic culture was fading at exactly the moment the Land O» Lakes statement codified its necessity, and that left us only with things like Land O» Lakes and its many
imitations and successors: documents that define America's Catholic colleges
as institutions that exist fundamentally over against the Church.
One is not so much indebted to a particular mind in
imitation of that mind
as he is an inheritor
of truth about reality insofar
as that mind has cogently expressed it and turned one to desire the truth
of things.
The resurrection stands
as God's tangible sign that implementing Jesus» nonviolent ethics now is not a foolish
imitation of a visionary fanatic but rather a sane submission to the One who is Lord
of heaven and earth.
Now Presbyterorum ordinis (PO, Vatican II) had already spoken
of priestly celibacy
as the
imitation ofChrist's own celibacy.
'' If any one asserts, that this sin
of Adam, which in its origin is one, and being transfused into all by propagation, not by
imitation, is in each one
as his own, is taken away either by the powers
of human nature, or by any other remedy than the merit
of the one mediator, our Lord Jesus Christ... let him be anathema.»
The Church canonizes a person when his or her life is recognized
as having heroic sanctity and being therefore worthy
of imitation.
The element becomes personal only in so far
as (in
imitation of that Omega point which draws it onwards) it becomes universal.
The definition
of art
as the effort to exalt some beauty in nature, but not to enslave man to mere
imitation, is Camus» aesthetic equivalent to the notion
of a dynamic value in nature.
As Christians, our most «deeply held religious belief» is that Jesus Christ died on the cross for sinful people, and that in
imitation of that, we are called to love God, to love our neighbors, and to love even our enemies to the point
of death.
Catholic laymen must take up their place in life and face their family, their love, their children (who perhaps do not always come up to their expectations), their professional duties which grow ever more irksome and their duties
as citizens; in doing so they will meet situations in which, because they reflect on their faith, they will know how to behave
as Christians living in the grace
of God, the light
of the gospel and the
imitation of the crucified Christ.
A beautifully written piece
of literary criticism that mines the depth
of the connection between O'Connor's achievement
as a novelist and her quest, in
imitation of the desert fathers, for aloneness with God.
And it is not so much
imitation of the picture
of Jesus given in the New Testament
as it is
imitation of the response which is God's action and to which the New Testament witnesses, whereby God's intention in creating us «toward the divine self» is manifested in a concrete human life.
But then on the other hand how on earth can one expect to find an essential consciousness
of sin (and after all that is what Christianity wants) in a life which is so retarded by triviality, by a chattering
imitation of «the others,» that one hardly can call it sin, that it is too spiritless to be so called, and fit only,
as the Scripture says, to be «spewed out»?
This is not a lifeless
imitation, but a decision to identify ourselves
as radically
as he did with both God's will and the suffering and need
of men.
So we are delivered from the «
imitation of Jesus» type
of theology and from that kind
of reductionist thinking which interpreted Christianity
as «following a great prophet» and nothing more.
In a much more abstract sense one may speak
of Christian discipleship
as imitation.
However, true to the idea
of imitation, the goal
of the «conduct» prescribed by the Mahayana ethic can never be to attain this Nirvana (whose precise nature is still unknown to us)
as quickly
as possible.
It follows that the highest command can no longer be the attainment
of individual salvation —
as Pali Buddhism formulates the goal
of its way
of life — but rather the
imitation of the Buddha, who in turn is understood to be not merely a model for the attainment
of one's own salvation, in the Hinayanist autosoteriological sense, but a universal world savior.
What we need is not
imitation but the affirmation
of our own heritage
as a viable source
of identity and renewal.
· Whilst tradition in England has people carrying Palm branches in
imitation of Christ's triumphal procession into Jerusalem, in Italy they usually carry olive branches and strew their churches with bay leaves, so that the Palm Sunday Procession leaves the most delightful smell,
as those walking by crush the leaves
as they go.
«Biblical natural law,» he argues, «avoids the self - cleaving tendency in anthropocentric natural - law doctrine and instead recognizes human fulfillment
as achieved through
imitation of the divine ecstasis.»
What Pius XII was ring - fencing in Humanae Generis was the Tridentine definition
of Original Sin being passed on by generation not by
imitation, not the existence
of an individual named Adam
as such.
Since Aristotle, we've known there is something pleasurable about mimesis, the
imitation of life
as it is portrayed in drama, literature and even sermons, especially when the mimetic activity accurately portrays our most cherished or fearful experiences.
Such
imitation, however, is not nearly so simple
as it might seem, for what Cobb asks
of the individual believer in our own generation is to relate effectively to the example
of one from whom we are distanced in virtually countless ways.
All the various aspects
of the teaching
of Jesus are closely interrelated, and to speak ofiesus
as teaching the necessity
of response to the neighbour's need
as the crucial aspect
of human relationships is misleading, unless it is clearly understood that this is an
imitation of God's response to one's own need.
But God's own self - sacrifice is itself the criterion
of human existence
as well, ans in our
imitation of God's own self - emptying, we would discover our own proper limits.
According to The Random House Dictionary, plagiarism is «the appropriation or
imitation of the language, ideas, and thoughts
of another author, and representation
of them
as one's original work» (italics mine).
Drawing on the humanists» assumptions about teaching and learning, the Reformers viewed the catechism
as a kind
of classic text to be internalized through
imitation and practice.
Until recently those sciences have been marred by a slavish
imitation of the methods and concepts
of the physical sciences (
as, for example, in behavioristic psychology).
The individual models which it has set up
as typical and worthy
of imitation are not only the more interesting dramatically, but psychologically they have been the more complete.
Technology often serves
as the portal to finding attractive
imitations; the easy, ever - present, all - too available delivery system
of those empty tonics for serious heartsickness.
The Elisha parallels are a rank and,
of course, insubstantial
imitation — one has to say, again in quotes, «improvement» —
of the Elijah episodes, designed to represent Elisha
as the greater miracle worker.
We learn
of the importance he attached to daily Mass, his fidelity to prayer, the rosary, promoting Eucharistic adoration, weekly confession
of sins, his attention to the needs
of others
as though he or she were the only one he'd ever met, his self - sacrifice in
imitation of Maximillian Kolbe whom he had canonised; most importantly, we learn
of his very deep understanding
of how life is transformed through chastity for married and single alike.
It might have seemed
of small account that in their processions the boys
of Catholic Action walked in threes, in
imitation of the Fascist militia, and not in fours,
as they had done up to 1922; that they carried their flags with the staffs resting on their stomachs, again in
imitation of the Fascists, and not on their shoulders,
as had been the custom before the March on Rome; that even the most obscure parish magazines and journals
of religious associations showed the year
of the regime along - side that
of the Christian era; and that Catholics habitually observed all the outward forms
of Fascism, beginning with the Roman salute and the conversational use
of voi, abandoning, because the Duce so willed it, the age - old use
of the third person
as the polite form
of address.
It is said that from them twelve monasteries arose, each with twelve monks and an abbot —
as with the Irish peregrini in
imitation of Christ and the twelve Apostles.
From the monasteries many went forth, some
as individuals to live
as hermits, and others in groups, often
of twelve with a leader in
imitation of the Apostles and Christ.
When a friend is looking to you
as a living example, you will be challenged to live better — that is, to live a life that is worthy
of imitation.