Sentences with phrase «as leaders in the movement»

Klein's vision established him as the leader in a movement called Nouveau Réalisme, which focused the art world onto «new ways of perceiving the real.»

California Attorney - General Bill Lockyer is apparently trying to position California as a leader in the movement to silence scientific debate.

How is it coming across the nation, from your perspective, as leaders in the movement?

Not exact matches

Former U.S. Senator from New Hampshire Gordon Humphrey, a leader in the «Never Trump» movement, holds a business card in front of his face as he arrives on the floor.

The Popular Unity Candidacy joins a line of far - left movements seizing the political momentum in Europe, from Greece's ruling Syriza party and Spain's own far - left Podemos movement to the shock emergence last week of hardcore socialist Jeremy Corbyn as leader of Britain's Labour Party.

Nestlé has been a leader in the «shared value» movement — an effort to show businesses can do good in the world, even as they are doing well for shareholders.

CoinDesk is the world leader in news, prices, and information on bitcoin, digital currencies, and the blockchain movement as a whole.

She has been an impassioned thought leader in the culture movement and featured in books such as The Decoded Company and publications like Fast Company.

Bishop Michael said his appointment as the first African - American leader of Episcopalians was «a sign of our church growing more deeply in the spirit of God and in the movement of God's spirit in our world.

To many he is known as one of the most courageous opponents of the bloody war in Indo - China, to others he is known as a leader in the civil - rights movement, yet to others he is known as a popular writer and speaker, and to yet others he is an enterprising young politician who will someday hold political office.

For me (as for most of us in the movement I think) it's always been about ideas and action and communities, not about any particular personalities or so - called «leaders.»

However, in this minority were leaders of protest movements as well as prominent national leaders of denominations, and right beside them were agents of national media.

Stern offers four reasons for asserting that the militias are intrinsically anti-Semitic: 1) Many of the figures in the militia movement such as John Trochmann and Bo Gritz (who is not a militia leader but does have influence) are anti-Semites.

«His work in philosophy forms part, and a very important part, of the movement of twentieth - century realism; but whereas the other leaders of that movement came to it after a training in late - nineteenth - century idealism, and are consequently realistic with the fanaticism of converts and morbidly terrified of relapsing into the sins of their youth, a fact which gives their work an air of strain, as if they cared less about advancing philosophical knowledge than about proving themselves good enemies of idealism, Whitehead's work is perfectly free from all this sort of thing, and he suffers from no obsessions; obviously he does not care what he says, so long as it is true.

Bennett accepted a post as rector of a struggling urban parish in Seattle that quickly flourished, lifting up Bennett and his wife, Rita, as leaders in a burgeoning neo-Pentecostal movement.

Certainly Nehemiah and Ezra, and presumably the leaders of the ritual movement likewise, took their course through an apprehension as well based as that which had functioned in the days of the prophets.

The Indian Army believed that their attack as ordered by Indira Ghandi was preemptive and defensive in nature, and among the militants that were killed in the Temple was one Mr. Binderwala, a leader of the Punjabi separatist movement.

Lawrence K. Frank, a leader in the mental health movement has observed that if a community's mental health program is to draw on the strengths of our culture and to have meaning for the majority of people, it must be presented as more than a psychiatric proposal.

In l956 the leaders of most of the former colonies of the world met in Bandung to organize a «nonaligned» movement which established their group as a buffer between the proponents of capitalism (First World) and those of communism (Second WorldIn l956 the leaders of most of the former colonies of the world met in Bandung to organize a «nonaligned» movement which established their group as a buffer between the proponents of capitalism (First World) and those of communism (Second Worldin Bandung to organize a «nonaligned» movement which established their group as a buffer between the proponents of capitalism (First World) and those of communism (Second World).

Now, following a number of seismic lurches over the past two years, M5S appears to be moving into a post-Grillo phase, having six months ago replaced the comedian as de facto leader with 31 year - old Luigi Di Maio, in what seems to be a sign that the movement is about to grow up and join the political mudbath (albeit with Grillo remaining in the wings as «guarantor»).

The historian of non-violence, William Robert Miller, says that the first explicit reference to non-violence in the Montgomery, Alabama, bus boycott came from a white librarian, Juliette Morgan, who compared the boycott to Gandhi's salt march in a letter to the Montgomery Advertiser on December 12, 1955.35 The development of non-violent strategies in the civil rights movement of the 1950's and 60's arose partly from belief in pacifism as an expression of love in the Fellowship of Reconciliation and Society of Friends from whom many leaders of the movement for racial justice came.

Moses as well was Egyptian and on the exudes him and his people were turned to wander the deserts... those all from the area are descendants of those that were moving for centuries between reigns surrounding the area and they have every right for the holy land as any one else... Just remember that the ottoman army & leaders were all brought on their childhood from East Europian countries and then they got them educated and trained to lead the empire interests... So the people whom you call wanderers are decedents of such as those and Arabs of the Arabian Penisuler whom are known to trade between areas in what is called the Summer and Winter trade movement...

Richard's political interests and abilities were called forth, while he was still a pastor in Williamsburg, during the 1960s, in his participation in the civil - rights movement and, even more so, as a leader in the antiwar movement.

In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statIn describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.

Why the former head of the Christian Coalition is drawing attention as a leader in the grassroots conservative movement.

The description pegs him - as some of the Seminar members have argued in other publications - as an itinerant Cynic philosopher, rather than as a prophet or the leader of a religious reform movement.

Christ, not Christianity or Western culture, has been the slogan of many leaders of the Neo-Hindu movements in the 19th century, even as Christian Missions insisted on the three as one package.

As a result of the initiative, more than 7,500 lives have been saved from abortion; 33 abortion facilities have closed; crisis pregnancy centres that offer real choices for life and for unborn babies have flourished; previously uninvolved church communities have become active in supporting the pro-life cause; new leaders have emerged in the pro-life movement; and a whole variety of newcomers have got involved in pro-life activities.

As someone who has spent and been a leader both in the home church movement for about 15 years, and more formally structured congregations for the rest on my life, I can honestly say that there is more than ample room for the Holy Spirit to lead and be rejected in both paradigms.

Pietism in Germany, the evangelical efforts of the Wesleys and Whitefield, and Jonathan Edwards as one of the leaders of the great awakening — these cultivated the fertile soil for the modern Protestant missionary movement.

The black majority Church's praise and celebration style was beginning to really influence the UK Church worship and reflected their substantial growth as a movement mainly in the British cities, with worship leaders Noel Robinson, Mark Beswick and Muyiwa leading the way.

Even though Fascism remained ideologically eclectic and chaotic — Gentile's systematizations never had any organic connection with the movement — and in large measure it was simply the acting out on the national stage of some of the less pleasant aspects of the Italian underculture — the band of thugs tied to their leader in bonds of personal loyalty — it did develop an ideological style and became once in power, a church, as Jemolo describes it:

Fox tells the story from beginning to end: childhood in the German - American parsonage; nine grades of school followed by three years in a denominational «college» that was not yet a college and three year's in Eden Seminary, with graduation at 21; a five - month pastorate due to his father's death; Yale Divinity School, where despite academic probation because he had no accredited degree, he earned the B.D. and M.A.; the Detroit pastorate (1915 - 1918) in which he encountered industrial America and the race problem; his growing reputation as lecturer and writer (especially for The Christian Century); the teaching career at Union Theological Seminary (1928 - 1960); marriage and family; the landmark books Moral Man and Immoral Society and The Nature and Destiny of Man; the founding of the Fellowship of Socialist Christians and its journal Radical Religion; the gradual move from Socialist to liberal Democratic politics, and from leader of the Fellowship of Reconciliation to critic of pacifism; the break with Charles Clayton Morrison's Christian Century and the inauguration of Christianity and Crisis; the founding of the Union for Democratic Action, then later of Americans for Democratic Action; participation in the ecumenical movement, especially the Oxford Conference and the Amsterdam Assembly; increasing friendship with government officials and service with George Kennan's policy - planning group in the State Department; the first stroke in 1952 and the subsequent struggles with ill health; retirement from Union in 1960, followed by short appointments at Harvard, at the Center for the Study of Democratic Institutions, and at Columbia's Institute of War and Peace Studies; intense suffering from ill health; and death in Stockbridge, Massachusetts, in 1971.

As a key player in the Factory of the Future movement, Gebo Cermex - world leader in packaging line engineering and material handling - will be returning to ProPak Asia 2017.

Bo Rinaldi has over 30 years of Innovation in Food and Technology as a founder, leader and visionary pioneer of the organic food movement.

As the Midwest's premier annual celebration of the growing Good Food movement, the Good Food EXPO continues to bring together regional and national leaders in local, sustainable food — from farmers to chefs, entrepreneurs to policy makers — to discuss the movement that's transforming the way we eat.

This year AFSA also became internationally active and recognised as a movement leader for food sovereignty in Australia.

In addition to the full schedule of sessions on farm production, marketing, business, and finance, conference - goers will have multiple opportunities to learn from nationally - known leaders on topics encompassing current political, ethical, and social issues, such as fixing school food, GMOs (genetically modified organisms), and the fast - growing CSA (Community Supported Agriculture) movement.

Honig Vineyard and Winery — known as an industry leader in the green winery movement — is looking to forge new connections in Sweden, Mexico and Norway during its time in Bordeaux, according to Stephanie Honig, director of sales and public relations.

The 27 - year - old has been linked to a sensational transfer to Premier League leaders Chelsea in recent weeks, but no movement has been seen on a move as of yet.

BPNI is viewed as the last word in protecting breastfeeding from commercial influence as well as recognized as a global leader in providing impetus to the breastfeeding movement through innovative and sustainable approaches.

But the IMN (Nigerian Shiites), yesterday in an exclusive chat with Vanguard, came short of calling the commission «useless,» as it restated its resolve not to appear at the Commission's sittings if the leader of the movement, Shiekh Ibrahim Zakzaky, was not unconditionally released.

Rashid talks about Taliban motivations without covering their movement from within and, instead, taking sides in the conflict as advisor to the leaders of its state parties.

Wednesday Langworthy joined the growing movement in his party to oust Skelos as Majority Leader.

The movement «s organization illustrates what we have observed in recent political turbulence — as in Brazil, Hong Kong and Egypt; a complete rejection of mainstream political parties and institutions and an absence of leaders in any conventional sense.

The governor has repeatedly insisted the movement was NOT in fact responsible for moving him off his opposition to raising taxes on the state's wealthiest residents (actually, Cuomo and both legislative leaders refuse to see this as a tax hike at all, casting it as a cut for 4.4 million New Yorkers).

The Labour leader, never an EU enthusiast, is a Dr Dolittle pushmi - pullyu when John McDonnell's leading him into seeing Brexit as an opportunity for socialism in one country while another of Jezza's influential comrades, Diane Abbott, tugs him to sustain free movement.

At 10:15 a.m., leaders from New York's organized labor movement will hold a news conference as the U.S. Supreme Court hears oral arguments in Janus v. AFSCME, the latest in a series of attacks by the wealthy and corporate interests against ordinary working people, outside the Senate lounge, 3rd Floor, state Capitol, Albany.

Did the leaders of non-state organisations (I think of figures like Lech Wałęsa, co-founder of the Solidarity movement in Poland), or the mental maps of broader publics play as important a role, or were they less critical to the course of international politics?

The strategy, dubbed «Let Corbyn be Corbyn» aims to portray the Labour leader as an anti-establishment figure and hopes to build on recent populist movements that have set themselves up in opposition to a political and media elite.