Not exact matches
That
love of horror makes the future of Crypt
less frightening for Davis,
as long
as he continues to scare his audience with menacing trees and evil clowns.
A study suggests the hockey league's recent lockout will cost it US$ 328 million in brand value in 2013
as disgruntled fans spend
less on the much -
loved pastime.
So if you're in
love with a house in a «
less good» neighborhood or within a «
less good» school district, before you write it off
as an option, do a little more digging.
As much as we'd all love to warm up to our work days with a morning catching the waves, starting your business from Waikiki Beach may be less than realisti
As much
as we'd all love to warm up to our work days with a morning catching the waves, starting your business from Waikiki Beach may be less than realisti
as we'd all
love to warm up to our work days with a morning catching the waves, starting your business from Waikiki Beach may be
less than realistic.
Entrepreneurs
love babies
as much
as anyone (and are just
as understanding of the stresses of new parenthood), but they're also more likely that corporate bosses to lack the money and manpower that makes losing a key employee for weeks or months anything
less than terrifying.
I noticed you put 20 % down and underwriters
love this but seeing
as times have changed would you recommend 20 %
as the general rule of thumb or will you be willing to put down
less?
That way, you will gain
as much weight since there is
less calories with your diet and your child will
love healthier exploit.
Spearmint
LOVE started off
as a baby clothes blog
less than five years ago.
The general secretary of the Chinese Communist Party — usually referred to in English by his far
less important title of «president» — is the heart of a weeklong
love fest in Beijing
as officials gather to determine the makeup of the leadership for the next five years and more.
Value stocks such
as the ones Sequoia seeks out are finding themselves
less loved by a bull market that is on the hunt for the next Apple or Facebook.
(For instance I'm fairly confident that promiscuity is sinful, especially when it comes from a place of lust, but I'm
less convinced that my committed same - sex friends are sinning by expressing their
love physically any more than I am sinning when my wife and I express our
love physically — even though I think we can be if we are acting out of lust or
as a means of asserting power over one another, but that is another story).
As I am now in the educational space helping college students figure out their career paths, I would
love to see
less debt and more colleges give need - based scholarships.
i could care
less as a proud christian i
love you all and will pray for everyone.
I find myself having
less Christian friends
as a result, but I am happier and I think I have a better understanding of what
love is and who Jesus is.
As an Atheist, I love just the same as my christard family members... probably more openly and with less judgement involve
As an Atheist, I
love just the same
as my christard family members... probably more openly and with less judgement involve
as my christard family members... probably more openly and with
less judgement involved.
As my good friend Peter Lawler would say,» studies show» that students who believe in a «harsh, punitive, vengeful, and punishing» God are
less likely to cheat on a test than are non-believers or students who believe in a «
loving, caring, and forgiving» God....
As in liberal Protestantism, the Father was Good; the Son, being human, even better and more philanthropic (well, the Jews and Muslims dropped this bit); and keeping God's commands involved
less tradition or ritual and more
love of our fellow - men, all men being sons of the one Father.
If nothing
less, you can see that true Christians are motivated by
love and compassion, just
as Christ was.
To exclude violence completely, especially from God's expressions of
love, would be to make his care for us
less passionate than our own parents, who disapline us for our own good, and protect us
as needs be.
I hope y» all fall
as much in
love with this guy
as you do with that Jesus» fella — the more of you in Church on Sunday the
less folks on my golf course.
I have observed that many are really rejecting the church,
as they know it, and the people they have known who identify
as «Christians» who have been much
less than kind and
loving.
Only religion presumes to label human characteristics
as «sinful», making it impossible for a bible botherer to ever feel «good enough», much
less worthy of
love and respect.
To consider sexual attraction
as a Freudian impulse that must be released is the route to addiction and
less freedom to
love.
And then in so far
as it can be said more or
less metaphorically that a
love of all and of the All is possible, is not this inward activity, far from being specifically Christian, familiar to the mystics of India or Persia and to many more?
The candidate does not ask the Church to discern this vocation out of disparagement for the married state, much
less out of a fear of her own sexuality, but
as a joyous and full commitment of these potentialities to a complete
love of Christ.
This is just another way of saying that God
loves every man at every moment in every specific situation
as he
loved his Son Jesus Christ: not more (for Jesus Christ was delivered up to temptation, to testing, to fatigue, to hunger, to suffering and to death), but not
less.
Oh John, you profess god's
love from one side of your face while hating atheists from the other and then go so far
as to question the morality and credibility of people you don't even know and know even
less about.
Only when people take courage to face fear, heal from past hurts,
as as considerate of others
as self, accepting differences where they are debatable and are motivated by
love then shall we see
less of this kind of thing.
Throughout his life, Lewis addressed his letters to a «dear Papy» and signed off
as a «
loving son» — one of his
less believable fictions.
Although I wanted to
love Obama, and see him
as the
lesser of two evils, he can't stick in his so - called «Christian» ideologies into his person or agenda.
So just
as I
love and praise my kids / husband, I give Him nothing
less.
Thus,
as we deal with the concept of justice, let us not suppose that it is of
lesser relevance or importance for the Christian than the concept of
love,
Jesus calls us to
love others
as ourselves, not to
love ourselves MORE than others, but not to
love ourselves
LESS than others, either.
This is the phenomenology, particularly
as practiced by Max Scheler, of which Wojtyla became a student, and which would in time lead him into novel, but orthodox, expositions of sexual ethics (
Love and Responsibility), and into even more novel, though no
less orthodox, expositions of the human person
as the self - possessed locus of action and thought (The Acting Person).
There is no indication that Jesus regarded some people
as less worthy or
less in need of
love.
So far
as Gandhi was concerned, it was towards a syncretism of mystic Hindu spirituality with the self - giving and suffering
love of Jesus the Crucified Messiah producing the politics of nonviolence aimed at a secular nation - state based more or
less on inter-religious understanding and the decentralized socialism of Sarvodaya.
one must be struck at the constant union of religious ideas with patriotic sentiments, which so strongly characterize the [American] citizens... but what is no
less worthy of remark is that their religion, freed from minute ceremonies, resembles a sentiment,
as much
as their
love of liberty resembles a creed.
It belongs to our childhood, too, in the
less charming sense of demanding a tyrannical authority: a protective parent who demands compulsory
love even
as he extracts a tithe of fear.
What I have learned is about nurturing true self in order to be free to encounter
love for God and others
as yourself and escaping the clutches of a false sense of self from social influences and
less than helpful personal choices.
Consider that he plainly states, «In sober truth, how can one
love a fetus, by all evidence with
less actual intelligence than a cat,
as one
loves oneself?
Christianity is more, not
less, vibrantly Christian
as a result of coming to understand more fully the mysterious and
loving ways of God in His dealings also with non-Christians.
Reinhold Niebuhr is
less dualistic in that he stresses the relevance of
love as an «impossible possibility» to every human situation, but he warns so continually against a sentimental substitution of
love for the requirements of justice that the major impact of his thought is a dichotomy in which again justice, and not
love, is the determining principle of social ethics.
If to be even the least of things is somehow to be related to others and dependent on them, then the One «than whom none greater can be conceived» can only be the supreme instance of such social relatedness, the One who
as the unbounded
love of others is the end no
less than the beginning of all that either is or can ever be.
On a somewhat
lesser level of importance, we know
love as philia, friendship, camaraderie.6 It is not wrong to attribute all these aspects of
love to God.
However, Rice also notes that there was, and always has been, another side both to Calvin and the Reformed tradition — a side that was
less confident in the intellect's ability to answer all questions — a side that could acknowledge ambiguity and be open to mystery at the heart of the faith — and that understood God to be immanent
as well
as transcendent, and one whose «dependability came not from being unchanging, but from being
loving.»
Nothing
less than God — albeit God in the mystery of his being
as Father, Son and Holy Spirit — is the object toward which Scriptures, Church and Jesus Christ himself direct those who begin by
loving them.
Of course, most parents who give birth to a baby who is seen
as less than perfect will go on to provide that child with incredible
love and support.
By classifying some sins
as less forgivable than others, or some people
as less worthy of our
love and acceptance, we have forsaken the Gospel and abandoned the message of life in Jesus Christ, and replaced it with our own unloving, judgmental condemnation of others.
The literal translation in Luke 14:26 is to
love family
LESS than Christ even though the word is almost always translated (correctly)
as hate.
The Bible never treats justice
as a
lesser order than that required by
love, but
as the objectification of the spirit of
love in human and divine relationships.