Sentences with phrase «as life in general»

These are just a few stats and insights that highlight our overall state of health in the United States, as well as the major impact work can have on our health, indicating our need to focus on personal well - being when it comes to work, as well as life in general.

A liability loss without Georgia renters insurance could cost you your life savings, as well as your life in general.

«I think divorce rates will increase as life in general becomes more real - time,» says Niccolò Formai, the head of social - media marketing at Badoo, a meeting - and - dating app with about 25 million active users worldwide.

«I think divorce rates will increase as life in general becomes more real - time,» says Niccolò Formai, the head of social - media marketing at Badoo.

This evening I get a lift back to central Paris with my boss, and we have a chat about how things are going, as well as life in general.

Not exact matches

In terms of budgeting, as a general rule, consider between 20 and 30 percent of predicted gross sales as the baseline budget for comprehensive coverage, including health and life insurance.

This one from McMaster University via Coursera is focused more on career issues, and the topics covered sound like a top hits list of common work questions: «Mindshift teaches you essentials such as how to get the most out of online learning and MOOCs, how to seek out and work with mentors, the secrets to avoiding career ruts (and catastrophes) and general ruts in life, and insights such as the value of selective ignorance over general competence.»

That includes visits to World Record hot spots in the U.S. such as the World's Tallest Outdoor Rock - Climbing Wall in Reno, Nevada; Bowling Green, Kentucky's Mammoth Cave National Park, which is home to the world's longest known cave system; the World's Largest Living Tree — a giant sequoia named General Sherman — in California's Sequoia National Park; and the volcanic - formed Crater Lake in Oregon, which at 1,943 feet is America's deepest lake.

Resumés are combed for real - world examples, like volunteer work or school projects that demonstrate a passion to help people in general and individuals in particular, as Baylis goes above and beyond to save every possible life.

Dr. Chopra explained: «The moment you identify yourself as separate from other beings, or other people, or separate from life in general then you will suffer.

This will be difficult for me, as I've got quite a lot on my plate, at work, grad school, home, and in life in general.

In general, term life insurance is primarily used to replace your income and cover financial obligations that have a fixed length of time associated with them, such as a mortgage, student loans, or replacing your income while you're earning money.

Ethereum rallied a bit against Bitcoin, as we have seen a little bit of life in this general vicinity.

He discovers that church buildings are now regarded as museums and the Anglican Church in Britain a pale shadow of its former life, with the recent General Synod held in a back room of the Rose and Crown and Tooting.

I think Christians, in general, don't know jack squat about the gay lifestyle / community nor do they really take the time to understand... their scripture says this and that's all they need (blatant ignorance — but that's life)... even those scriptures are up for contention as noted earlier by Trey.

Bernice had left the church in profound humiliation when, as a little girl, one of the more prominent ladies in the congregation insulted her in the local general store, but near the end of her life she had reconnected with the church of her childhood.

German theologian Dietrich Bonhoeffer acknowledged this reality in Life Together: Just as surely as God desires to lead us to a knowledge of genuine Christian fellowship, so surely must we be overwhelmed by a great disillusionment with others, with Christians in general, and, if we are fortunate, with ourselves.

Another is the power of religion over people in general where religion becomes embedded in our lives in such a way as to perpetuate its power.

As Fiorenza has observed, «Paul's advice to remain free from the marriage bond was a frontal assault upon the institutions of existing law and the general cultural ethos, especially since it was given to a people who lived in the urban centres of the Roman Empire.»

In posing the issue in this manner, we have made a general principle out of something which confronts us rather as a concrete demand of God within the situations in which we must live out our humanitIn posing the issue in this manner, we have made a general principle out of something which confronts us rather as a concrete demand of God within the situations in which we must live out our humanitin this manner, we have made a general principle out of something which confronts us rather as a concrete demand of God within the situations in which we must live out our humanitin which we must live out our humanity.

These rather general remarks do not prove anything, of course; they only suggest one must live in an Aristotelian world to draw genetic successiveness so close to physical time as to call both time.

The political order includes this value, but it adds others such as the general well - being of the body politic, fairness, and the well - being also of the environmnent in which human life is lived.

In those days I tried to think of myself as an atheist because I was pretty sure that the God Christians proclaimed loathed me for my sins — my laziness, my incompetence, my general lack of faith, and most of all my lack of love toward people in my life whom I knew I was supposed to lovIn those days I tried to think of myself as an atheist because I was pretty sure that the God Christians proclaimed loathed me for my sins — my laziness, my incompetence, my general lack of faith, and most of all my lack of love toward people in my life whom I knew I was supposed to lovin my life whom I knew I was supposed to love.

When we apply this position to Diem's original criticism of Käsemann, that the latter presented Jesus as only teaching general truths rather than the kerygma, it becomes clear that Diem has overlooked the crucial point: Käsemann went beyond the view that Jesus taught God's fatherhood and man's freedom, to the assertion that «God has drawn near man in grace and requirement,» and Jesus «brought and lived the freedom of the children of God».

and that, in general, no man knows what is good for him «all the days of his vain life which he spendeth as a shadow.»

The Quranic texts do not give in detail the code of laws regulating dealings — human actions — but they give the general principles which guide people to perfection, to a life of harmony — to an inner harmony between man's appetites and his spiritual desires, to harmony between man and the natural world, and to a harmony between individuals as well as a harmony with the society in which men live.

As he has cleaned up the debris of his past and has become accepted in vital fellowship, he gradually relinquishes his bitter ness and hostility toward life in general.

Had Brown not been cut down, he may have grown into a more life affirming position; perhaps as an internationally renowned neurosurgeon, a nationally syndicated newscaster, a White House cabinet member, a military general, a preacher of the Gospel, or perhaps as a simple and ordinary man who loves his wife and leads his family well, like so many who sit in our congregations every Sunday.

Prayer is not a vague, general interest in goodness; it is positive and resolute desire that such goodness may as God's gift become part of our lives.

This lack of an as it were «mobile» clergy may well be damaging for the living presence of the Church in a pluralist society, for such a clergy might be aware of new tasks, and make use of special gifts and contacts due to their former professional and general experience.

When the last things refer to the life of the world or history as a whole, they customarily include the second coming of Jesus, the resurrection of the dead, general judgment (eliminating an interim state and resulting in heaven or hell), and the consummation of the world.

NONE of you have proof of «God's» existance... a made up fairy tale created by people who lived over 2,000 years ago as a way to explain the universe and apply a general set of laws... yeah, it was great for the time... i guess... but there is no place for religion in today's societies.

Although, that epistle was addresses specifically to the Thessalonians, there was nothing to indicate whether the meaning behind for those of us who remain meant to just the Thessalonians, or to those who are living now on earth as a whole will be there at Christ's return, or even if he actually referred to those of us remaining to mean those of us who remain of all humanity on Earth in general, which could mean that Paul didn't give any specific time frame as to when Christ will; only that his return will happen.

In its thematization at the 1983 Vancouver Assembly, the phrase integrity of creation was clear in general implication but lacking in exact definition.2 In meetings of the Church and Society Working Committee, the phrase has come to name the intrinsic value that each and every living being has in and for itself as a creature loved by God, and the instrumental value that living beings can have for one another and for God as instances of an evolutionary and web - like creatioIn its thematization at the 1983 Vancouver Assembly, the phrase integrity of creation was clear in general implication but lacking in exact definition.2 In meetings of the Church and Society Working Committee, the phrase has come to name the intrinsic value that each and every living being has in and for itself as a creature loved by God, and the instrumental value that living beings can have for one another and for God as instances of an evolutionary and web - like creatioin general implication but lacking in exact definition.2 In meetings of the Church and Society Working Committee, the phrase has come to name the intrinsic value that each and every living being has in and for itself as a creature loved by God, and the instrumental value that living beings can have for one another and for God as instances of an evolutionary and web - like creatioin exact definition.2 In meetings of the Church and Society Working Committee, the phrase has come to name the intrinsic value that each and every living being has in and for itself as a creature loved by God, and the instrumental value that living beings can have for one another and for God as instances of an evolutionary and web - like creatioIn meetings of the Church and Society Working Committee, the phrase has come to name the intrinsic value that each and every living being has in and for itself as a creature loved by God, and the instrumental value that living beings can have for one another and for God as instances of an evolutionary and web - like creatioin and for itself as a creature loved by God, and the instrumental value that living beings can have for one another and for God as instances of an evolutionary and web - like creation.

I have in mind conditions such as those of health, economic provision, education, cultural richness, environmental integrity, and the general patterns of associational life itself.

But that we can today speak of «Christian virtues» is due to the fact that one who reads the Gospels seriously is left in no doubt as to the general structure of what a life lived in obedient love would embody.

Can we reconceive theological education in such a way that (1) it clearly pertains to the totality of human life, in the public sphere as well as the private, because it bears on all of our powers; (2) it is adequate to genuine pluralism, both of the «Christian thing» and of the worlds in which the «Christian thing» is lived, by avoiding naiveté about historical and cultural conditioning without lapsing into relativism; (3) it can be the unifying overarching goal of theological education without requiring the tacit assumption that there is a universal structure or essence to education in general, or theological inquiry in particular, which inescapably denies genuine pluralism by claiming to be the universal common denominator to which everything may be reduced as variations on a theme; and (4) it can retrieve the strengths of both the «Athens» and the «Berlin» types of excellent schooling, without unintentionally subordinating one to the other?

UN Secretary - General Antonio Guterres called for an immediate suspension of «all war activities» in the rebel - held Damascus suburbs known as eastern Ghouta where he said 400,000 people are living «in hell on earth».

As more and more people become frustrated with their governments and life in general they tend to look for more «civil» ways to protest and as we all can see just from this one article and its comments, Islam is a very heated subject and the militant are looooooooving iAs more and more people become frustrated with their governments and life in general they tend to look for more «civil» ways to protest and as we all can see just from this one article and its comments, Islam is a very heated subject and the militant are looooooooving ias we all can see just from this one article and its comments, Islam is a very heated subject and the militant are looooooooving it.

Good point about Atheists knowing more about religion because, in general, we've thought about it, worked though the nonsense we had pushed down our throats and lived to forgive, for the most part the adults in our lives that did their level best to scare us, to scar us as children.

In 1905 Buber used the term «das Zwischenmenschliche» (a now familiar expression which he was the first to employ) as the social - psychological in general, «the life of men together in all its forms and actions,» «the social seen as a psychological process.&raquIn 1905 Buber used the term «das Zwischenmenschliche» (a now familiar expression which he was the first to employ) as the social - psychological in general, «the life of men together in all its forms and actions,» «the social seen as a psychological process.&raquin general, «the life of men together in all its forms and actions,» «the social seen as a psychological process.&raquin all its forms and actions,» «the social seen as a psychological process.»

But a description of Israel's life - style is nonetheless instructive, for it models in a culturally specific way a more general pattern that views play as an important component of life.

Thus the notion of resurrection is a way of saying that first in respect to Jesus, and then (as we shall see) in a more general sense, all materiality, all history, and all relationships which have been known and experienced, have been received by God into the divine life.

If the churches could manage such a reclamation, they might manage as well both to reconstitute their common life and to offer to all a view of authority now increasingly rare in the general life of society.

The first and most evident outcome of this view of the matter is the singular extent to which it co-ordinates and unifies such ideas as we have been able to arrive at on the subject of life in general.

This is a complex and not easily definable issue and anyone with «easy» answers in my view is not admitting the fallen and terrible condition of mankind in general and that as much as we would attempt to make categorical statements as to «all war is wrong» or «war is the right soultion» we are making statements that just cant stand up to either biblical exegesis or the reality of the world we live in.

It appears that there is general though only implicit recognition of the fact that a call to the ministry includes at least these four elements (1) the call to be a Christian, which is variously described as the call to discipleship of Jesus Christ, to hearing and doing of the Word of God, to repentance and faith, et cetera; (2) the secret call, namely, that inner persuasion or experience whereby a person feels himself directly summoned or invited by God to take up the work of the ministry; (3) the providential call, which is that invitation and command to assume the work of the ministry which comes through the equipment of a person with the talents necessary for the exercise of the office and through the divine guidance of his life by all its circumstances; (4) the ecclesiastical call, that is, the summons and invitation extended to a man by some community or institution of the Church to engage in the work of the ministry.

Harvard professor Feldman: «Shariah, according to Muslims, is god's word on how you're supposed to live your life... as a general matter, shariah is what you make of it, and there are plenty of Muslims who interpret shariah in a progressive way so that it's equal towards women and progressive towards women.»

As we read this history, the furor over stem cells was fueled by numerous factors: the near - universal human desire for magic; patients» desperation in the face of illness and their hope for cures; the belief that biology can now do anything; the reluctance of scientists to accept any limits (particularly moral limits) on their research; the impact of big money from biotech stocks, patents, and federal funding; the willingness of America's elite class to use every means possible to discredit religion in general; and the need to protect the unlimited abortion license by accepting no protections of unborn human life.

In principle it is perfectly compatible with views of punishment harsher than those normally practiced toward convicted criminals (murderers or otherwise), but whether one's general attitude concerning punishment tends toward the severe or the lenient, the basic fact of the Cain story as a paradigm is the preservation of a guilty life.