Sentences with phrase «as most evil»

A monster famously known as the most evil and a god of battle.

He's not abusive in any physical or sexual way, as most evil movie step - dads are.

Even in our own standards Hitler is known as the most evil man that has ever existed, yet God is accused of even worse crimes.

God describes him as the most evil King (1 kings 16:30) and yet God uses him to win victory for Israel to show his Glory.

I'm glad you atheists merged only last century and were quickly taken down as the most evil ideology.

Not exact matches

Most of these habits are so normalized that we consider our dissipated hours and lives as something less than evil.

«Most people here see the oilsands as some great evil,» he says of his upstate New York neighbours.

In most of business history, customer service was viewed as a necessary evil that didn't have a lot of repercussions if it was done poorly, or not at all.

The most critical evil of cryptocurrency is the ability to be ostensible as remuneration for the squeeze of products and services.

When someone calls that Imam one of the most evil people on the planet, when someone says he wants to build his center to train terrorists, when someone calls for amending the constitution to exclude Islam, when someone says our founding fathers wanted this to be a Christian nation and that they didn't want Muslims included, when Muslims are afraid to go out because they will be attacked, when Christian pastors are preaching against Muslims (as opposed to the belief in Islam), THAT is hatred.

So as a member of the most oppressed minority group in the history of time, religion is the cause of 95 % of the evil in this world and I don't need it in my government.

Well it is true that some people seek sorcerers to implement Jinn that are satanic demons into mankind or his house or his business to finish him or make his life miserable or to stop flow of his business income... In such case it is either you are religious enough and say your prayers often then it becomes hard for this to harm you or otherwise you need to find some one who practice exorcism to remove this evil... But many are just pretending to be good at it and help you not but squeeze money out of you with tales and stories... There is another type of possessions and that is not through a sorcerer but directly by coincidence what man is at his weakest moments and those weakest moments for a possessions are when you come through a great fear or when cry or laugh loudly in hysteria, or during a certain moment of mating... or even when sneezing loudly... That's why there are prayers to be said on daily basis to guard you from such things and specially if passing haunted places such as deserted houses but most evil ones are residents of public toilets and market places... Some of them even would claim that you have made a wrong action by which you have killed a dear one to them and for that they have possessed you and that is mostly night time such as throwing a cigaret butt to a dark place or stepping killing an insect or even an animal at night which could have been one of them or possessed by one of them... So this is true thing happening to many who suffer unexplainable illnesses or sufferings which could look like mental illness that comes and goes as pleased...

using your argument we would had civil rights in this country just because goverments make certain practices illegal does tat mean that what the goverrmet s doing is moral and just, The fact s the goverment attempted to use Christaniaity to bolster it claim to power through this we have the start of the Roman Catholic Church one of the most insidious evil organzations on this planet which as doe more to oppose ad kill true follewers of Christ then ay group o this planet.

Religious fanatics are the source of most evil today, and to use your experiences as some kind of support for worshipping invisible and non-existent deities does a disservice to humanity.

Shelly, most people think of * idols * as something evil.

But you, like most liberals, turn neutral or even good actions into evil in order to continue your campaign to tar America as the modern Roman Empire, which we clearly are not.

And while conversion may not be looked upon as evil to one who is already converted, it is most definitely evil to those who are told they must convert before they are considered good human beings.

I have come to believe that evil does not appear as evil but rather the exact opposite in most cases.

In perhaps his most theological speech to date, Romney referred to these Batman killings as «a few moments of evil.»

Indeed most ancient jews saw the devil not as an incarnation of evil but as god's prosecutor.

God takes the most evil event in human history, and He redeems it in such a way so that most people today do not even think of it as evil, but as the most holy and righteous event in human history.

The new combat against «the evil empire» - the most complete human slavery from Von Hayek's point of view - strengthens inevitably the power of attraction of Neo-liberalism as political current.

His argument, part of which appeared in these pages («Leading Children Beyond Good and Evil,» May 2000), is that moral education as presently conceived almost inevitably ends up by thinning out moral content, removing the sharp edges of judgment, avoiding normative traditions of moral experience, and thus stifling the factors most crucial to the formation of character.

Would the majority of Jews who weren't really evil but weren't really good either have the same reward as the really good — the most obedient Jews?

In his encyclical Divini Illius Magistri, issued in 1939, Pope Pius XI deplored the fact that «these most powerful means of publicity, which can be of great utility for instruction and education when directed by sound principles, are only too often used as an incentive to evil passions and greed for gain.»

Those who are by strong predisposition morally evil «are moved in vain by compunction to righteousness, just as, for the most part, good are tempted to sin without harm.

These (most) People just use it as a diversion to distract people away from how they truely are, and ya know what, it works really well on «fellow Christians;» they stick together like glue, like a heard of stupid sheep and baaaaaa baaaa each other, while they go around and treat honest and truthful «evil heathens» like dog crap on the bottom of their shoe.

Of course; God's hatred, as I argued in my article, is very limited, «directed only at the most evil and unrepentant.»

And Yahweh is jewish terminology is the same now that mean Allah and Yahweh are the same being but christian god is unknown I don't know what he is, And Muhammad in the Qur» an is the last of all Prophets and Messengers and is known as Rehmat ul alimeen the mercy of the world he forgive his most bitterest enemies who tortured him and his followers for believing in one true God.Now Muhammad never try to fake a miracle, the pig is forbidden to eat even in the jewish testament and so even here bible agrees but I don't know why christians eat pork.Secondly wine was forbidden because Muhammad's companions saw the evil in it.So please don't speak without having proper knowledge or Blurting out made up stories that actually have no sense, the jews call Jesus the false prophet, Sorcerer, Necromancer etc would you beieve those stories or be angry.Surely we both know the answer

Even if the human person is most himself and freest when least encumbered with social, traditional, religious or familial ties, society is a necessary evil which protects as much as possible the freedom of the individual without being much of a threat to it.

He may believe in God, believe that God is both good and powerful, and believe that God has a reason for permitting evil — a reason for each specific evil; but he may have nothing but the most general idea as to why God permits these evils.

Life is about learning, not about categorizing every thing into «right» and «wrong» let alone «good and evil» or worse yet, «sin» as defined by most Christians.

Most would deem a screaming man run up and cut off your arm with a machette as evil, until you realize that he just saved your life as you see the black mamba still clinging to the outstretched fingers of your severed arm.

while the most ardent adherents to nihilism might embrace the full ramifications of such belief, most folks aren't willing to follow it to its logical end: compassion is just a «feeling» but it's not real / people live & die / there is no such thing as good & evil / etc..

Some of the most widely quoted sayings in the Sermon on the Mount, and the ones most consistently violated, are the commands (Mt 5:38 - 42) to turn the other cheek, to give the cloak when deprived of the coat, to go two miles when compelled to go one, to refuse no request for a gift or a loan, to offer no resistance to an evil man, as recent translations read where the KJV says «resist not evil.»

As a result, most of those who think and write about this problem do so from the standpoint of a choice between that attitude which sees good and evil as part of a higher unity and that which sees them as irreconcilable oppositeAs a result, most of those who think and write about this problem do so from the standpoint of a choice between that attitude which sees good and evil as part of a higher unity and that which sees them as irreconcilable oppositeas part of a higher unity and that which sees them as irreconcilable oppositeas irreconcilable opposites.

As we have already pointed out, the system of power culture must eventually fall because of its inner contradictions, and in this we can take comfort, but our sense of comfort is premature if we suppose the failure of one evil system means the reinstitution of that which sensitive men have most prized.

Thus slavery was not discerned as an evil during most of her history.

Now in contrast with such healthy - minded views as these, if we treat them as a way of deliberately minimizing evil, stands a radically opposite view, a way of maximizing evil, if you please so to call it, based on the persuasion that the evil aspects of our life are of its very essence, and that the world's meaning most comes home to us when we lay them most to heart.

For the most part, Lewis saw the existence of the Inner Ring as a fact of life, raw material that was neither good nor evil.

Most, perhaps all, cultures and religious traditions have some version of the problem of evil, but as C. S. Lewis wrote in The Problem of Pain, this problem becomes scandalous in Christianity, which traditionally has held that the universe is governed by a loving and omnipotent God.

We spend most of our time bickering among ourselves and perpetrate as much evil as good on the world.

One of the most unpalatable lessons of history is that evil is often perpetrated by people who think they are doing good as midwives of progress, agents of natural selection, saviors of Christendom — whatever.

The book is really about «people of the lie» and a sort of evil that is most destructive because it likes to dress up as and angel of light and try to seduce even the elect, if that were possible.

The religious understanding of the conflict between good and evil, the fact of the stubborn resistance of the human heart to the love of God and its demands, the vision of the divine strategy of sacrificial love in the life and death of Jesus as the climax of history, all this is foreign to most of the philosophies of progress, but it was the heart of the great expressions of Christian liberalism.

The evil that will overwhelm humanity — Armageddon, the Tribulation — is God - determined, as is the murder of most Jews and Gentiles.

Sin, as self - centeredness with regard to both God and other persons, is man's most persistent evil.

Stoicism is doubtless the most developed expression of this ethics of the present; the present, for Stoicism, is the unique time of salvation; the past and the future are equally discredited; in one stroke, hope is rejected for the same reason as fear, as a disturbance, an agitation, which proceeds from a revocable opinion concerning imminent evils or coming goods.

In this case there is a third feeling of mutual destructiveness... This is the feeling of evil in the most general sense, namely physical pain or mental evil, such as sorrow, horror, dislike.»

In the third place, there is, as I have already said, no intentional inflicting of evil in most if not all suffering in the animal world.