Sentences with phrase «as movement goes»

So as far as movement goes it isn't a concern.

My view is that Angry Renter as a movement goes nowhere.

There are even brushes that allow air to travel through as you comb, helping to dry strands as the movement goes on.

That's why the commercials this year are almost exclusively about economics, and, as movements go, this one is trying hard to be informed and un-demagogic.

Not exact matches

«You float out that much into a $ 450 billion market, it's going to make up a quarter of the market cap, so movements of that company would affect that market as a whole.

Consider: the arsenal of effective (and less risky) HIV medicines has ballooned, the stigma associated with the disease has declined (although, as activists note, much work remains to be done on that front), and awareness campaigns centered on HIV / AIDS have gone from what was a fringe movement just 30 years ago to a cause championed by top public figures and companies around the world.

When playing Pokémon Go on the Apple Watch, gamers will be able to log a Pokémon - hunting session as a workout, giving players a way to count that movement toward their daily fitness goals, according to the game's website.

Now how that could be incorporated throughout your day could be going up a flight of stairs, or jogging on the spot as vigorously as you can, 10 push - ups, anything that's going to — especially if you're in a sedentary state and you shift yourself into doing some kind of physical movement like that, it's going to stimulate your body, right?

Of course, in business, your big picture is not going to be something as life - changing as the civil rights movement.

It will even auto - arm / disarm the system as you come and go, and strives to detect strange movements and potential break - ins.

Try repeating the movement your teacher has cued silently to yourself as you do it — notice how your muscles take over and push you further than you thought you could go.

or anybody's accusation.but this movement risks a serious backlash by going off the rails and now a man trying for a kiss or being a little over eager is in the same line as Harvey Weinstein?

This is because SEO is a long term thing, and sometimes you can go a month without movement in the SERPs, and as such, sticking the nose to the grindstone can be somewhat draining as it comes to motivation.

Well personally I think they can't continue to go down forever, but as always, markets can often move further then any of expect in a given direction, and as highlighted at the start of the post nat gas is certainly no stranger to extreme price movements.

As long as the ascension is in any way related to upward movement (like an elevator going to the clouds), I am and will continue to be unmoveAs long as the ascension is in any way related to upward movement (like an elevator going to the clouds), I am and will continue to be unmoveas the ascension is in any way related to upward movement (like an elevator going to the clouds), I am and will continue to be unmoved.

I have to admit I'd read allot of the arguments (I find allot of these movement relationship dynamics fascinating from a sociological and psychological perspective as well as having endured my own share of toxic faith communities that have left me with a perverse fascination with researching what is going on).

If one stops short of the process and looks only to the movement toward the ground or to the womb as the final and absolute resting place, then, indeed, religion is a going back to the arche.

Jean Piaget observes that children as young as nine months old go through a ritualization process that begins when they playfully return to a fixed, but freely chosen, series of movements.

General Westmoreland (particularly as time went by) was conducting carpet bombing and large - unit movements that made civilian casualties more probable while failing to address the insidious rifle - to - rifle guerilla warfare that was arousing the fears of ordinary Vietnamese villagers and peasants.

But to understand the rise of Muslim fundamentalism we must go as far back as the 18th century, when Muhammad al - Wahhab founded the Wahhabi movement in Arabia.

As Deleuze (1994) 8 writes, the «objection to Hegel is that he does not go beyond false movement — in other words, the abstract logical movement of «mediation.»»

As we go higher up, however, the entropy is counteracted by a higher form of movement — life.

There is now a movement among young modern Zoroastrians to go back to the earlier purer form of their faith, not unlike movements that have occurred within Hinduism and Christianity under such names as «Back to the Vedas,» or «Back to Christ,» or «Back to the gospels,» in an attempt to throw off the accretions of the years which are felt to have obscured the original teachings of those fajths.

Why not go into the Birther movement as well and give that a nice, scholarly patina as well?

No, Weyrich insisted, what got us going as a political movement was the attempt on the part of the Internal Revenue Service (IRS) to rescind the tax - exempt status of Bob Jones University because of its racially discriminatory policies.»

Eventually, realizing that» contrary to his quite bizarre expectations» the revolutionary movement in Russia was not going to forgive his betrayals and elevate him as its greatest hero, he emigrated to St. Louis, where he found work as a superintendent at a chemical firm.

To talk in that fashion is not to speak of a kind of meaningless re-enactment of what went on in the creation; it is to speak of a vital, living, and ongoing movement, where God knows and experiences (if that word is, as I believe, appropriate to the divine life) that which has taken place, but knows it and experiences it with a continuing freshness and delight — and, if what has taken place has been evil, with a continuing tinge of sadness and regret — such as must be proper to the chief creative and chief receptive agency who is worshiped and served by God's human children.

Jesus» ministry, though, began as a renewal movement within Judaism, 61 went beyond theological issues, «addressing problems endemic to agrarian, indeed all class, societies.

We don't have to think that there was a golden age of marriage (as the marriage movement is sometimes thought to believe in) to see that something significant has gone on in how men and women relate to each other.

If you want to go by the whole roots in other beliefs argument one could also argue that protestantism paved the way for such movements as the second great awakening in which Joseph Smith was caught up in.

In a March 2012 appearance on AFA spokesman Bryan Fischer's radio show, Lively explained that he first went to Uganda in 2002 as a keynote speaker in order to stave off a threat from what he called «the globalists who use the se.xual revolution and the Planned Parenthood Federation and the global hom.ose.xual movement» to accu.mulate power and control population.

Some go so far as to say that, if there still is an ecumenical movement, it is the Catholic Church.

Whenever McKenna gets arrested following peaceful occupation - style protests on government property, the police are on his side, the magistrates let him go as soon as possible, and now over 200 other church leaders have also risked arrest as his movement has taken off.

This mood has had its effect in theology, and while few theologians go so far as to accept the death - of - God position, there is a movement away from a transcendent God of kingly power to an immanent spirit or process moving in man and the natural world.

Hurston's dialogue, he said, «manages to catch the psychological movements of the Negro folk mind in their pure simplicity, but that's as far as it goes....

I believe a movement is going on in the church, as well as in culture, art, music, and history that seems to fit well with the Mind of Christ as revealed through the life, ministry, and teachings of Jesus.

What goes on around us in the human mass is not merely a flurry of disordered movement, as in a gas; something is purposefully stirring, as in a living being.

Pierre Teilhard de Chardin has made much of this in his widely read The Phenomenon of Man, but long before the publication of that volume C. Lloyd - Morgan in his Gifford lectures had indicated the significance of such «emergents», along with the «importance» (although this is not his, but Whitehead's, word) which they possess both in the ongoing movement of the world and as a way of our grasping of the meaning of that world in its on going movement.

I heard about Idle No More two months ago, and as the days have gone by, and more and more of our First Nations are participating in this protest movement, I've been compelled to frankly recognize both my privilege and my ignorance.

Walt says science tells us that the universe is just particles in aimless movement, but Walt is haunted by the astronomical odds of choosing to do something so out of character as going to a bar and then striking up a conversation with Jane's father.

To many, who go so far as to agree with the observation that religion finds itself in a state of crisis (and there are, indeed, many who will not even admit the justice of such an observation) a new theological movement, which has attracted the attention of the whole Christian world, appears to be the only savior.

He defines the Gospel as «a great movement from lower to higher, going through estrangement and crises, but also through atonement and salvation, and so directed towards its ultimate goal, a Glorified Humanity in full communion with God, of which goal the Risen Christ is the guarantee and first fruits».

True, Hook never understood that bit of data as Maritain did, or accepted the interpretation of human life that went with it, but his experience of the movement of human intellect to utter thanks remains a phenomenon to be explained.

If a man has not enough passion to make either the one movement or the other, if he loiters through life, repenting a little, and thinks that the rest will take care of itself, he has once for all renounced the effort to live in the idea — and then he can very easily reach and help others to reach the highest attainments, i.e. delude himself and others with the notion that in the world of spirit everything goes as in a well - known game of cards where everything depends on haphazard.

This mere thought of taking time upon one's conscience of giving it time to explore with its sleepless vigilance every secret thought, with such effect that, if every instant one does not make the movement by virtue of the highest and holiest there is in a man, one is able with dread and horror to discover (People do not believe this in our serious age, and yet it is remarkable that even in paganism, less easy - going and more given to reflection, the two outstanding representatives of the Greek as a conception of existence intimated each in his way that by delving deep into oneself one would first of all discover the disposition to evil.

I would not let go of him for an instant, every moment I would watch to see how he managed to make the movements, I would regard myself as secured for life, and would divide my time between looking at him and practicing the exercises myself, and thus would spend all my time admiring him.

What happened is we started to identify ourselves as postconservative and then we found out that there was almost a parallel movement going on in the postliberal world.

This movement of going from beginning to end in the narratives of historical critics can make it seem as if the beginning accounts for the end, rather than the end representing an astonishing fulfillment and supersession of what went before.

But there is something of a difference between gluttony, greed etc. and homosexuality as far as the church's reaction goes (and this is far from saying that the church has dealt with homosexuality in a good way), and that is the fact that there is a massive movement within and without the church, not to show that homosexuality is a sin like any other, but to show that it is not a sin at all.

If, as I recently argued in the Century («The Suffering God: The Rise of a New Orthodoxy,» April 16), belief in the suffering of God is the most basic revolutionary development of 20th - century theology, then Paul Tillich and others were wrong in contending that, in his movement from Romans to the Dogmatics, Barth went from a revolutionary to a conservative stance.