Sentences with phrase «as much direction»

Open - ended questions in eLearning don't involve as much direction as quantitative eLearning assessment methods.

But does that process embody as much direction, advancement, and reason for hope as Kaufman wants to claim?

Whether a 60 - second timeout in basketball, or a one - minute break between rounds in a boxing match, a «show boat» coach will jump right into «the lesson» - providing as much direction and information as possible in a short period of time.

Not exact matches

Porter, who believes Toronto real estate is definitely in a bubble, anticipates the market will follow a similar trajectory as Vancouver, with sales dropping but prices not moving much in either direction.

Takeaway: The person who makes the first offer gets to control the psychological range of the haggling, much as the person making the first move in chess gets to set the initial direction of the game.

The point is that the single most important job any CEO of a growing company can perform is identifying the constraints that are keeping the organization from sprinting forward in the right direction and then allocating as much of their time as needed to remove them, thus freeing up space for the organization to perform more effectively.

The company's preparing to do as much with increasing intensity: a recent expansion into a massive new facility in Florida is one major step in that direction.

The U.K.'s challenges are somewhat different from Canada's: as a result of the Conservative Party's austerity campaign, the U.K.'s economy has suffered more than Canada's, which has taken more of a Keynesian approach; and the City, as London's financial hub is known, has had a reputation for a much looser approach to regulation than that found in either Canada or the U.S. Tal says the U.K.'s finance sector has to change and he expects Carney will attempt to move it in the direction of greater regulation.

Instead, use the failure as a mechanism to reset your perspective, make a mental change or embark on a new, much - needed direction.

I mean we could go into it, but it's a little bit soon to go into it but fortunately, somebody else had a gun that was shooting in the opposite direction, it would have been as bad as it was, it would have been much worse.

If you love the city as much as Binelli does, you have no choice but to embrace that hoary cliché, and trust that once you've hit rock bottom, the only direction to go is up.

We built up some nice savings before these moves so as long as the market goes in the right direction, I should be able to retire much earlier than most based on our current standard of living.

Over 2018, we expect the direction of European fixed income markets to be determined principally by European Central Bank (ECB) monetary policy and the political backdrop, in much the same way as these two factors have dominated 2017.

So unless you can fool people all the time in the same direction, the average shock must be zero (as much positive as negative on average).

And much of the country's so - called war on pollution is centred on coal where the change in direction is just as startling.

Our paycheck contributions no longer move the dial as much as when we started investing, since they represent a smaller portion of the total portfolio, but they do help to shift our allocation in the right direction.

GLL will move twice as much in the opposite direction so when gold drops 1 %, the GLL will rise 2 %.

Government bonds have typically been more sensitive to changes in U.S. interest rates, as they have a much higher proportion of foreign buyers and sellers from countries where local rates might be more stable or moving in the opposite direction.

The significance of this is not so much the new level of the exchange rate as the apparent change in direction and market sentiment.

Yes our quality of life is still quite good relative to SOME other countries... that not really what people are thinking though when they use the term «3rd world country» — they are talking about the trending that they see — and the media reflects a perception out there that things are trending in a negative direction... look, if you read my original posts, you will see that they have much less to do with our economy as they have to do with WHY we are involved in the middle east and the SOCIAL impact of that.

This is as at least as much the natural progression of the young to the old as it is an indicator of group progress in a particular direction.

They are much like the physicists of the past who refused to see life as the direction toward which physical, mechanical and chemical transformations were tending, or again like the biologists of old who refused to see in consciousness the direction that life was tending.

''») and firewalls it just as much in the opposite direction.

We find direction in the present as much by studying our past errors as by finding inspiration in those occasions when our ancestors in the faith used their freedom wisely.

a set of values, beliefs, and structure in a person's life in order to give them direction and a sense of right and wrong is fine, but organized religions are no more than large corporations, and like any large corporation are only focused on their bottom line... trying to control the public and extract as much money as they can from them by any means necessary... promoting fear, uncertainty, hate and a sense that they alone can offer salvation... for a price (although they are very cleaver about getting to this hidden and unspoken cost... after all these hundreds of years they have perfected their craft well!)

The attitude that nothing matters very much and that one thing is the same as every other thing — a feeling of «flatness» and of boredom — is in the direction of the irreligious.

In Bloch's thought, «home» does not connote a static haven as much as a «direction» which he finds described in philosophy and literature as pointing to that which alone endures.

Just because the Holy Spirit directs and leads one in a direction that is not the norm, just as Paul clearly related regarding his actions on this subject, does not make it a rule for everyone else, and much harm is done when people decide that everyone else must follow the unique road that the Holy Spirit has directed them down and declaring to be a sin what is clearly not a sin.

Some peoples have a memory of a long migration before reaching their permanent home, very much as in the Old Testament is recorded the migration under divine direction of Abraham who went out, he knew not whither, and his descendants.

Or arguing in the other direction, if we take Jesus as significant for human life and history, He must also be seen as having some relationship to the setting of that life and history — the natural order — and hence be as much a «disclosure» of that as He is of man's existence.

In the ensuing conversation Anthony gives Vincent with much patience and humor what can only be described as spiritual direction, explaining the nature of suffering, the need for detachment, and the importance of outside counsel in understanding and treating one's spiritual ills.

They point independently in the same direction as the Christ, much as we might use landmarks to complement our compass reading.

So much of our lives are what Eugene Peterson characterized as a «long obedience in the same direction» with no real finish line: parenting, marriage building, discipleship, friendships, growing up, making the world right.

Clark Pinnock states, «It is not so much a question whether the unevangelized know Jesus as whether Jesus knows them... the issue God cares about is the direction of the heart, not the content of theology» (A Wideness in God's Mercy, p. 158).

«I think a lot of Christian educationalists are concerned about the direction of travel... they are day - in day - out helping to run schools... they don't feel they get much credit for it they feel that instead senior educational figures talk about Christian education and religious education and religious schools as if they are the problem.»

I find it hard to take direction from a man who «pretends» to be an expert in reality knows as much as I do.

To describe the Church as a community of memory and hope, sharing in the common memory not only of Jesus Christ but also of the mighty deeds of God known by Israel, expecting the coming into full view of the kingdom on earth and / or in heaven; to describe it further as the community of worship, united by its direction toward one God, who is Father, Son and Holy Spirit yet worshipped more as Father or as Son or as Holy Spirit in this or that part of the community; to describe it as a community of thought in which debate and conflict can take place because there is a fundamental frame of agreement and because there are common issues of great import — to do all this and the much more that needs to be done would be to essay the work of a large part of theology.

This appearance extends itself much farther: it oversteps the limited range of such a closed reflexive system; it propagates itself in every direction, so as in the end to attach itself to the whole of the world.

As much as I hate to admit it, I once broke up with a boy because I «felt God was leading me in another direction.&raquAs much as I hate to admit it, I once broke up with a boy because I «felt God was leading me in another direction.&raquas I hate to admit it, I once broke up with a boy because I «felt God was leading me in another direction.»

As other state chambers follow suit (and they will), they will speak much more loudly than ambiguous election results to the power brokers who determine the direction of the party.

He devoted much time as well to the social sciences, participating, for example, in an interdisciplinary seminar called «The Birth of Civilization», under the direction of the great anthropologist Robert Redfield.

i do nt much care for evangelical christianity because I disagree with it and the direction it wants to take, but I respect it and all other faiths in their pursuit of higher ideals by which we should all endeavor to live by — and as for atheists well thats fine too.

To move into that positive direction, Jung imagines mental disorder as not so much pathology, but as a condition of the troubled soul.

I love the «toon as you drew it, and I know it's easy to be a «critic», so take this with as much salt as you like, but maybe it would have been even more effective if there were three groups pulling, with Jesus» feet together being pulled down and each arm being pulled in opposite directions... you know, so it would like kind of like... oh I don't know, maybe a cross?

A word about the context of my present work: I still read British and German New Testament scholars and learn from them, but, without having made a conscious choice about it, I do not think that I read them as much as I used to, and except for people like Erhardt Güttgemanns, who also does New Testament theology from a foundation in literary criticism and linguistics, I am not sure that they are moving me in really new directions.

That we can gain more and more of it by moving always in the right direction, I believe as much as any one, and I hope to bring you all to my way of thinking before the termination of these lectures.

«Since man requires his proper nurture and determination unto fulfilment as much as lesser beings, the control and direction of man by God is a necessity that is of the nature of created being.

John Paul II took Catholic social doctrine in a new direction by teaching that, in the post-industrial world of the twenty - first century, Adam Smith's «wealth of nations» resides, not so much in stuff (as in natural resources or land) as in human creativity: in ideas, skills, work - habits and entrepreneurial instincts.

By «the continuation in sin,» which is the theme we now have to deal with, we are to think not so much of the particular new sins as of the state of being in sin, which in turn becomes the potentiation of sin in itself, an abiding in the state of sin with consciousness thereof, so that the law for the movement in potentiation is, here as everywhere, in the inward direction, in more and more intense consciousness.

Conflict may be increasingly channeled in non-violent directions for example, and in any case in not as much of a fixed datum as Niebuhr appears to believe.27