Sentences with phrase «as objectifying»

The majority of the women (64 %) spoke about the experience as a way to appeal to men's sexuality and or as objectifying or degrading to themselves.

Some may disagree but I see this as objectifying women, which has been going on - in one form or other - basically forever.

It's true that neither the camera nor the script is as objectifying as might be expected.

As the whole reality, it includes all previous conceptuality as objectified within the conceptual subjectivity of its present.

The latter principle blurs the distinction because it holds that one occasion is present in another, not simpliciter, not in itself, but only as reproduced, only as objectified.

One way to reconcile the difficulty is to allow that persons act through influencing the self - creation of actual occasions, to allow that a person is grounded in an astronomically large number of occasions as objectified in comparison to the single occasion on the cutting edge of the creative advance through which a person lives, endures, acts.

The satisfaction is not specified as objectified, or that only feelings belonging to the satisfaction can be objectified.

If one were the type to be depressed at the thought that the sun will run out of energy some day and our planet become an empty chunk of rock, then I should think one would derive cold comfort in the thought that even at that time God will prehend the present as objectified in his consequent nature!

He begins his pulsating, momentary existence as an individual from a set of complex impulses derived from the ongoing energy of past events as they objectify themselves into the present.

We speak of a Whither of the experience of transcendence not in order to express it in as complicated and involved a manner as possible, but for a twofold reason: If we were simply to say «God», we might mistakenly be thought to be speaking of God as an objectified notion, while

An entity not a part of the objectified society, but of some other, may perceive the form of the society as an objectified property of the society.

The satisfaction as objectified «takes time» in the sense outlined here, but I question whether it «represents a pause in the midst of the flux» (IWM 29) if this is taken to mean that the occasion subjectively enjoys its satisfaction for the duration of the present moment.

As objectified as a potential for later occasions, however, the satisfaction occupies the entire duration from 1.0 to 2.0, for it is during that span that the event has being or is occurring.

The process theory of sequential societies of actualities, each of which is created and then persists thereafter as an objectified datum of prehension in later actualities, seems calculated to take the complexities into account more definitely and naturally than any talk about a rigorous continuity of action defining a single, identical, yet changing individual.

After its world, its subjectivity, this room for development, has been exhausted, after the achievement of its subjective aim, which is its supreme concretion and unity, it is now to be regarded as occurring in various other processes of concrescence as objectified, as a datum.

Raising questions on body politics and the systematic oppression of the body as an objectified entity, the artists in the exhibition dismantle and redefine patterns for self - expression.

Not exact matches

They were also, as one critic recently described them, «the commercials that women clearly articulated to be objectifying and over-sexualized.»

When we were pitching in Silicon Valley, we definitely felt objectified and not taken as seriously as we should have been.

From the phone trees most companies have that infuriate EVERY CUSTOMER, to a highly structured but ineffective development process, to objectifying our customers and prospects as numbers rather than humans.

An advocacy group that also fights porn, the National Center on Sexual Exploitation, has been pushing the message that Cosmo's content is sexually objectifying, and it framed Walmart's decision as being in line with the #MeToo moment.

This thinking only exacerbates what is becoming more and more a cultural epidemic of men objectifying and abusing women as sexual playthings.

I think it's because I wonder if they really are acting from their own intentions / wills or if they are merely pretending something because they have been conditioned to or because they realize that women will likely always be sexualized and objectified so they might as well be their own pimps.

This only conditions a child's mind to notice these things and view them as forbidden, rather than training them for self - control through the simple acknowledgement that humans are by nature sexual beings, and that the female form is beautiful, something to be appreciated and not objectified.

Women have been objectified and sexualised to sell products practically for as long as advertising has existed.

One is the power of men over women where men objectify women and think of them as property or objects to possess.

This theological perspective has a profound implications for the correction of the scientific epistemology, which tends to regard as the objective and objectifying process, although nowadays there are efforts to correct this situation among the scientists and philosophers of science.

(3) At first Whitehead tries to derive the subjective aim from the activities of the occasion itself, as it seeks to unify its multiple past in the light of the multiple interrelatedness of the realm of eternal objects (i.e., the nontemporal actuality of God objectified).

We are allowed this latter statement because, as Bennett says, «the consciousness in question is not the objectifying «awareness of» by means of which we attend to data, but the «awareness with» by which much of our experience is lived» (PS 3:42).

I don't mean to objectify you when I gaze admiringly as you browse in the bookstore (although rest assured, I wouldn't come up to you and gush), or when I tweet to an adult blogger with CP that I find her inspiring.

Both the one who tells a woman they should be sexually active and the one who tells her she should be a virgin are objectifying her as someone who should bend to THEIR wishes..

By defining a woman's self worth as somehow tied to her sexual choices, we are of course objectifying women.

The particular role of the Petrine principle (through its objectified holiness and rule), in relation to this mutual love, is to prevent us from proposing our own human spirit as the Holy Spirit.

As the analogue of «proximate matter» we have to take the objectified other entities, or more exactly the «physical» prehensions of them that are objectified in the newly arising entity.

It may be objected that real possibility, insofar as it is objectified, is a slight and puny thing, hardly evidence for the power of majesty of God.

Strictly speaking, God is not objectified for us as possibility, for her subjectivity never passes over into objectivity as is the case with present occasions.

In a concrete actual entity conceived dipolarly, the one (creative subjectivity) includes the many (objectified subjects) as parts.

To recapitulate, a whole is a self - powered reality, both embracing and feeling many unalterable and objectified others simultaneously, and creating a new specification (inclusive of the many felt) to be felt as a changeless determination by many superseding wholes.

If a whole can only exist with its prehended parts objectified together and in contrast, «concrescence» can only determine how the old parts (as already related to each other) fit into the new specification being determined by the creativity of the present.

So, if a satisfied actual entity is objectified (as it must be), it is a part in another process / whole.

In any case «creativity,» which takes the place of «primary matter» and which is supposed to be in itself just as indeterminate as the latter, constitutes the actuality of an actual entity» — its reality for itself and finally, as an «objectified» entity, its reality for others.

A new whole exists as soon as the many are objectified within a new process at transition.

But the subject / superjects of many as simultaneously objectified in one actual entity is a spatial nexus, and abstracted from their necessary inclusion in a one, they are a multiplicity.

Her argument against this position, as best I can discern and summarize it, is that each new divine occasion would in turn be irresistibly objectified or «superjected» (she uses this as a verb) back into the world, which would «bind the present irrevocably to the past, to sacrifice spontaneity and autonomy at the altar of necessity» (p. 164).

My answer is that the universe is immanent only as reproduced or causally objectified; the universe in itself remains external to the occasion.

In its subjective immediacy the occasion is thus conforming to a past occasion as given, or objectified, for it.

''... God is losing in the sense of feeling, with unique adequacy, the feelings of all others, entirely free from inferior emotions (except as vicariously participated in or sympathetically objectified...» (DR 39, original italics).

Particular emotions, such as joy or sorrow, or particular purposes, such as appetition toward growth, decay, or fatigue, are relative to the individuality of each unrepeatable occasion and to the specific qualitative elements objectified in its prehended data.

Looked at from the point of view of its prehension of past occasions, an actual entity (say, in the personally ordered society of actual entities which constitute the «self» of a human being) can be viewed as conditioned by, caused by, the other entities which it objectifies.

John Cobb uses the expression «creative transformation» as the most generalized statement of the tale which the divine proposition, objectified in Jesus, presents:

Even in the case of the objectification of a single actual entity, that subject is objectified as object, and not as subject.