Sentences with phrase «as objective reality»

His work is an amalgamation of a mental map, documenting his subjective feelings about the places he visits, as well as the objective reality of the cities» layouts and existences.

There's the suggestion that documentary should be making gains on this ground, that as a storytelling apparatus, it can get marginally closer to that unreachable nirvana known as objective reality.

That document issued an unequivocal affirmation of moral truth as an objective reality.

Men «posit talk of God» in a variety of ways, but this does not necessarily mean that God as objective reality lacks unity or identity.

Kierkegaard knew the death of God only as an objective reality; indeed, it was «objectivity» that was created by the death of God.

They are elected by the thinker and not imposed upon him as objective realities.

We, including modern indigenous peoples, treat the gods of nature as symbolic rather than as objective realities.

We need a new grounding of the very concepts of «truth» and «nature» as objective realities in the dynamic and inter-relative cosmos uncovered by modern science.

Not exact matches

While I don't believe the reality is quite as intentionally malicious as that image portrays, the clear business model of every social media company is driven by one fundamental objective; understand your users better than they understand themselves, whatever it takes!

«The Bank continues to stand ready to take whatever action is needed to achieve its objectives for monetary and financial stability as the UK adjusts to new realities, and moves forward to seize new opportunities, outside the EU,» Carney said.

Being disconnected from reality, these «products» have been more easily subjected to price manipulation than the underlying assets, and therefore have served as effective policy levers for central bankers to distort reality to achieve their objectives.

And while it is purely hypothetical in your particular case, it is nothing short of reality for tf, hence the reason he defines morality as objective.

I read an interesting article today written by a quantum mechanic claiming that the new direction in such scientific studies is that we can't be sure there is an objective reality but can only hope so, because what we perceive as reality is shaped by the observer.

As is, Christians feel it is their duty to work hard to make sure the law reflects what their religions says is just and good, regardless of the objective reality.

While employing the Hegelian categories of the «universal» and the «objective» as a means of understanding the new reality created by modern man, Kierkegaard came to understand the modern consciousness as the product of a Faustian choice.

And apropos of your commentary, I think we also continuously fabricate stories about ourselves to ourselves (as well as to others)-- though we often persuade ourselves that this is objective introspection and thus represents reality.

With the birth of objective knowledge, reality appeared as an objective order, and God was banished from the «real» world.

To this day, the greatest achievement of theological mediation in this direction is Bultmann's method of demythologizing, which assumes that any objective meaning of the gospel, any meaning that speaks of the world or reality as such, including the idea that the end of the world is at hand, belongs to the world of myth and not of gospel, and therein is consigned either to the premodern age of humanity or to the realm of the old Adam or «flesh» (sarx).

We all experience reality as much more objective than that.

This point of view fully respects the progressive experimental concentration of human thought in a more and more lively awareness of its unifying role; but in place of the undefined point of convergence required as term for this evolution it is the clearly defined personal reality of the incarnate Word that is made manifest to us and established for us as our objective, that Word «in whom all things subsist.»

Rubenstein can teach the Christian that the God who stands aloof from the history of nations is the God who stands aloof from Auschwitz, and that the price of accepting a dehistorized or subjective God (the God who is absolute Subject and only Subject) is the abandonment of the objective world or reality as such to the realm of «flesh.»

Many others, who did grasp my meaning, were dismayed because, while I asserted the objective reality of God's act at Easter, I did not take the stories of the empty tomb as the basis of my interpretation of that act of God, but, on the contrary, suggested that these stories may be unhelpful to our understanding of the Easter message.

science is not everything, the problem is when the critical and objective philosophy of science is accepted as absolute in reality.God is beyond logic at this point of our consciousness, The process of gods will manfistation is evolution which accepts all variables in the process, the input could be not what scienctists wants.Thats why faith or religion is part of reality.

The Church knows an objective structure of reality which is anterior to and binding on the free decision of man and which as such stands under God's will and sanction.

Only on the basis of a full acceptance of the reality of that emptiness was he able to create an existential conception of faith as subjectivity, and thus it was only when he came to realize the death of historical or objective Christianity that Kierkegaard fulfilled his own conception of faith.

(1) Whitehead might assimilate appearance to reality for systematic reasons, because he is taking a point of view in relation to perception which includes both the datum perceived as it is in itself (its formal reality) and the way it appears to the perceiver (its objective reality).

More generally, it stands within the «realist» tradition in affirming the objective reality of the orders of truth and other kinds of excellence, as against nominalists and subjectivists who believe that knowledge is essentially a human construct and values are nothing but human preferences.

The public philosophy is the claim that the objective law of right, written into the nature of things, makes on citizens, as contrasted with the claims that the citizens make on the natural and social reality on which they depend.

Maybe it would be better to say that I think science is a more accurate (as opposed to «true») way of trying to understand what objective reality actually is?

It is not to be understood as an objective fact or a subjective feeling but as an uncompleted dialogical reality, the awareness of an address from God.

Hence, within the context of the metaphysical theory of the objective idealism, as elaborated in «Realism and Idealism,» the term «a priori» receives a different meaning: a priori ideas function as abstract entities, as potentialities that are gradually actualized in the evolving reality.

Even some critics who accept the fundamental reality of the I - Thou relation as «the centre of any genuine religious experience» treat «revelation» as the objective — «the act of God whereby He has disclosed the way and destiny of Israel» — and meeting, or the I - Thou relation, as the subjective — «the act of man whereby that destiny and its divine source are drawn into the inner life of the individual.»

Since this expectation is usually unconscious, it persists long after the realities of the marriage make its unrealism obvious to a relatively objective observer such as a marriage counselor.

Pluralism is our condition, but that condition should not be construed as the denial of objective reality.

Dewey calls this value «quality,» but by the term he means neither mathematical nor secondary qualities; he uses the term to refer, first, to the wholeness or deeper reality, in some aspect of the world, often as that wholeness is presented in a work of art. 24 If this were called the objective locus of quality, the subjective locus would be the emotional intuition of the objective quality; this subjective quality gives the experience itself the unity which makes it that particular experience.25 It is this empirical discernment of quality which provides the substance of the derivative and propositional resolution of the conflict between the individual and its environment.

When I - It blocks the return to I - Thou, it poses as reality itself: it asserts that reality is ultimately of the nature of abstract reason or objective category and that it can be understood as something external, clearly defined, and entirely «objective.»

Ogden has himself formulated a «neutral» argument for theism in the title essay of The Reality of God.117 Here he defines God as «the objective ground in reality itself of our ineradicable confidence in the final worth of our existence.Reality of God.117 Here he defines God as «the objective ground in reality itself of our ineradicable confidence in the final worth of our existence.reality itself of our ineradicable confidence in the final worth of our existence.»

Facts like the snows that have covered Mount Kilimanjaro for thousands of years are melting Scientific proof may not be as «warm and fuzzy» feeling as political rhetoric is, but it's better to base our beliefs and actions on objective reality than on self - serving political dogma.

In his long career as a philosopher at the University of Southern California, he earned a reputation for being perhaps the foremost scholar on Edmund Husserl, whose direct realism argues, counter to the constructivism of Immanuel Kant, that there is indeed an objective reality that is at least partially knowable via the mind.

As Berger's comment shows, transcendence is not merely a transformation of the mind; it stands also for an «objective» reality not accessible to daily, ordinary experience.

We do not dare to treat the Bible as straightforward logic or history, even though it contains such, if we want to discern the objective reality and mystery to which it points.

The physical must be regarded as a deficient mode of that being and reality which is immanently present to itself and precisely thereby brings its own ontological nature as an objective datum before itself.

It is therefore a freedom which has «objective reality»; whereas theoretical reason has only the idea of it, practical reason postulates its existence, as being that of a real causality.

The author discusses such approaches as hallucinatory, visionary, spiritual, and other objective realities.

What we need at this point is an interpretive framework permitting us so to specify the possibility of the objective reality of the risen Christ that Paul's experience may be approached as a vision rather than as an hallucination.

Thus in this case as well, the mythical symbolization gives way to forms determined by objective reality.

It is highly indirect, allusive and indefinite as compared with the solid language of objective reality.

The objective content of conformal feelings constitutes reality as experienced, for it embodies our direct confrontation with other actualities (Adventures of Ideas 269).

You said, «Science as the answer to objective reality is simply a replacement for God as the answer to objective reality.»

Furthermore, thus understood, the State, the Church, and other forms of objective Spirit in Hegel's philosophy could never be misinterpreted as totalitarian realities.