Sentences with phrase «as older sen»

These resources are appropriate for reception children and Key Stage 1 pupils as well as older SEN / ESL students.

Not exact matches

Part of Trudeau's appeal is that old - school sense of manners, such as placing courtesy calls to nonagenarians.
When older workers are downsized, it can take nearly twice as long for them to find new jobs, so it makes sense to many boomers to start their own companies.
Conservative in almost every sense of the word, the billionaire Singer, now 73, insists on hedging all his investments to reduce the risk of loss, and prizes «manual efforts» — in other words, old - fashioned elbow grease — as the defining characteristic of his investment style.
Terms such as mega cap, large cap, small cap, and micro cap may not make sense to you now, but it will be old hat in a few moments.
Do you sense that China might supplant older powers as a new power in the world?
This will result in the death of the old chain, as it doesn't make sense for anyone to support it due to a lack of incentives.
And not go deeper in new ways of praying, but actually return to old historic practices that are rooted in our historic Christian contemplative tradition and my sense here, in the Sacred Enneagram is that as we come to terms with what our type is, that actually gives us a clue of what it looks like to nurture a deep, contemplative spirituality.
No, and you who I as - sume you, who has common sense, and do not believe, would understand that is an Old Testament practice, not about what the New Testament church is today.
But why should sense even count, i mean you people believe that you are special and get to life forever compared to all the other creatures on this planet — such arrogance and pride — as the old saying goes, this will be your downfall!
When it was first said that the sun stood still and the world turned round, the common sense of mankind declared the doctrine false; but the old saying of Vox populi, vox Dei, as every philosopher knows, can not be trusted in science.
The Bible certainly contains detailed instructions — e.g. the specifically Jewish Law of the Old Testament (although large parts of that are actually case law and as such are intended as examples to be more widely applied through common sense).
Jeremy it just hit me like a bolt of lightning i am so excited about this thought that salvation has nothing to do with eternal life but is speaking of losing the ability to be an overcomer in Christ.Having been there as a carnal christian i always believed in Jesus but i felt i did nt have the power to live a christian life so i felt like a hippocrite i was still subject to sin and sinful desires.So in that sense i had never received salvation because i had never been an overcomer in the first place.So i can see how a christian could lose there salvation having once walked by faith but that does nt effect there eternal life in Christ.Just so others know i am now walking by faith and am an overcomer i know what it is like to experience the power of the holy spirit and to not be overcome by my old nature that is what Jesus wants us all to experience rather than being a victim of the enemy.Whether we are an overcomer or not does nt effect our eternal life.brentnz
You get together and try to make sense of the Christian bible, as if it were a guidebook for living instead of a motley collection of old myths, political writing, poetry, and history.
The same applies as children get older, and their own moral and spiritual lives unfold, and the first stirrings of vocation are perhaps sensed.
Again, in contrast to both the Old Testament and Judaism, Jesus «historicized» God — in the sense of Geschichte as opposed to Historie — by «desecularizing» man.
This does not mean «soul» as we use it, a synonym for «spirit,» but «soul» in the old inherited sense, which carried its meaning back through the natural faculties of man to his physical life and breath.
In the end, Yahweh was no longer a tribal god in the old sense of caring solely for the social group; he was a personal god as well, in the sense of caring for and bringing interior sustenance to individuals, one by one.
And yet, as often happens, Jesus» advice is also based on common sense — the sort of down - to - earth, practical wisdom that is dispensed today by people like Ann Landers and Abigail Van Buren, and that fills the Old Testament book of Proverbs.
In this sense God's suffering on the cross was not for a mere few hours, as in the old mythology, but it is present and permanent.
As we have observed, the player holds in tension a variety of polarities — a new world and the older one, a sense of both freedom and community, a spontaneity that has order.
Anyone could see that Mother was honest, as well as a lady in the complete, old - fashioned sense, who had a secure place in the world.
Even if we were certain of the original meaning of the root underlying the Hebrew noun we could hardly take this as conclusive evidence of the basic understanding of the Old Testament prophet in the middle centuries of the first millenium B.C. Rather, we will have to understand the sense of the term nabi» from the person of the prophet himself as he appears and functions in the community of ancient Israel.
We can sense something of the early Christian understanding of the eschatological meaning of the new covenant by noting the words of Paul, who, while speaking of the old covenant as a law of death and condemnation, rejoices that the glory of the new covenant so surpasses the glory of the old that the old covenant now has no glory at all:
Progressive religious folks of all stripes tend to share a post-triumphalism (a sense that it's time to move beyond the old triumphalist paradigm in which one religion is The Right Path to God and all the other paths are wrong), as well as an inclination toward reading our sacred texts through interpretive lenses which take into account changing social mores and changing understandings of justice.
On a different note, Carson Holloway says the HHS mandate reveals the logic of liberalism as a creeping and creepy secularism: ``... for an older generation of liberals religion had to be kept private in the sense that it could not try to control the government for its own distinctively religious purposes.
Older brother types often condemn, judge, and act superior to younger brother types, which reveals a sense of pride, which is one of the worst types of sins, which means the older brothers are just as wayward as anyone Older brother types often condemn, judge, and act superior to younger brother types, which reveals a sense of pride, which is one of the worst types of sins, which means the older brothers are just as wayward as anyone older brothers are just as wayward as anyone else.
As hard as it is to sympathize with someone's prejudice, we can at least understand how painful it is to leave behjnd an old belief that helped one make sense of the worlAs hard as it is to sympathize with someone's prejudice, we can at least understand how painful it is to leave behjnd an old belief that helped one make sense of the worlas it is to sympathize with someone's prejudice, we can at least understand how painful it is to leave behjnd an old belief that helped one make sense of the world.
What stands out in Luke are the depth of his human sympathies, his sense of wonder, amazement, and joy at the power of the gospel, his poetic insight which led him not only to tell the Christmas story in a way that captivates old and young alike after nineteen centuries, but also to incorporate such lovely poems as the «Magnificat» of Mary, Zachariah's «Benedictus,» and Simeon's «Nunc Dimittis.»
We could illustrate from stories like Walker Percy's Love in the Ruins that are apocalyptic in the narrow sense; these would raise the question, as old as Hebrew prophecy, of the paradoxical tension between threat of inevitable destruction and summons to new, creative action.
Doubtless a significant temptation to sloth or «accidie» — as this vice was called in older days — is to be found in the frustration a man experiences when he has no clear sense of his duties and no specific standard by means of which to judge himself.
(besides, a wisdom - seeker as a woman makes plenty of sense seeing that is how wisdom is portrayed as a woman - character in multiple religious literature, including but not limited to the Old Testament...)
We been given in the Whole heavenly scriptures including Quran stories that when are read or recited they are supposed to inspire us from it's wisdom of the old, reading those stories is like feeding our senses for knowing which becomes to be known as man's common senses.
Should someone explain that the fear of God, in the sense of that felt in this world of time, should belong to childhood and therefore disappear with the years as does childhood itself, or should be like a happy state of mind that can not be maintained, but only remembered; should someone explain that penitence comes like the weakness of old age, with the wasting away of strength, when the senses are blunted, when sleep no longer strengthens but weakens; then this would be Impiety and folly.
There is a great deal of Old Testament quotation and paraphrase here, and as a whole it is too un-original to be taken in any full sense as authentic words of Jesus.
Tommy God has already forgiven you for your sin the moment you asked Jesus into your life and confessed him as Lord.From that point he paid for your sin in full past present future.It is not sin that stops us from being with the Lord so you are saved.The problem you are experiencing is the battle for your life in the here and now satan is out to destroy you and he knows our weaknesses.If you are honest there were already issues in your life that you struggled with and never got the victory over.So where do you go from here as i found myself in the same situation i was a christian but walking according to the flesh.God does nt change his mind he always loves us but because of our choices we distance ourselves from God.The issue is that we like sin thats our wicked hearts and to be fair we cant change our nature only Christ can do that our old nature must be crucified with Christ.The stumbling block is our pride we have to admit that we cant do it For me that was terribly difficult i was so independent thinking i could do anything but the truth was a made a real mess of things.I sense you are at a crossroads and are feeling desperate and confused.So as a brother in the Lord you need to confess your sin to God and tell him that you are weak -LCB- we all are -RCB- and that you cant do it in your strength -LCB- None of us can -RCB- but ask him to send the holy spirit to help you deal with the temptations and the sin that you struggle with and he will help you to change your life he will empower you as he did me.Rather than look at who you are look to Christ and walk in him and he will make you a new man and sin will not have dominion over you.Jesus came to set us free from bondage.Having once been a slave to sin i know what it is like to have been set free by the power of God and that is what Christ is offering you today.All it takes is a desire to change or repent and admit we cant do it and trust him to give you the strength to walk in him regards brentnz
I mellowed as I got older, but I still had a vague distrust of you, Barbie, a sense that maybe you were harmful to us all.
Jürgen Moltmann, on the other hand, emphasized the difference between the new and the old meanings of political theology depicting what had earlier been called political theology as the ideology of political religion, which is the symbolic integration of the beliefs of a people through which they sanction and sanctify their traditions and their ambitions.12 Moltmann strongly supports Peterson in his critique of political theology in this sense.13 It is the task of what is properly called political theology — in Metz's sense — to unmask the pretenses of political religions.
Makes as much (or more) sense than believing in an imaginary sky deity and reading thousand year - old books for inspiration...
It has moreover taught Jews to treat Judaism as an all - embracing civilization which can elicit from them «a sense of spiritual rootedness in Eretz Yisrael, a feeling of oneness with the forty - century - old People of Israel, a desire to understand its language and literature, a yearning to cherish its aspirations, and an eagerness to live its way of life, with its mores, laws, and arts» (GIM 394, 451).
Our proposed explanation can also help us make sense of the experience of the general acceleration of time as one grows older.
He had consulted with the older counselors, who apparently retained some sense of political realities, if not actual memory of events in the reign of David; but he accepted the view of the young fellows of the court, his boon companions reared, like himself, in the diseased artificiality of the harem - infested court and doubtless for long anticipating the day when with his enthronement they should do as they pleased.
Personally, I should find it more helpful to quarry into the old logos theology, and interpret it with a deeper sense of man's historicity, than to cut off the doctrine of Christ so sharply from its roots as Dr. Altizer seems to do.
Notice the current favorite strategy: all anti-evolutionists are painted as Christian biblical «fundamentalists» who insist that the world and all its species (in a post-Linnean sense [1]-RRB- were created in six days, or that the world is only 6,000 years old.
If it is good enough for Jesus to be baptised then its good enough reason for me to as well that was why i wanted to be baptised.He says that it was necessary to fulfill all righteousness verse 15 in that sense he could have been talking of fulfilling the requirements of the law and in Jesus we fulfill the requirements of the law.I do nt believe that it is neccesary step to be saved as some of the gentile believers Peter spoke to received the holy spirit before they were baptised.Its a good picture of the old being washed away and we are raised up as a new person in Christ.When i was baptised in the holy spirit and spoke in tongues it was exactly like a water baptism i felt the water washing over me as it washed i just started speaking in tongues.brentnz
So many questions, but we don't get to choose the word of the year (The runner - up is «nostalgia» which also seems just about as old as time itself, but at least it's entered sort of a boom season, so that makes a little more sense).
I read it again as I got older and was able to think critically and it made even less sense.
It fits better with our common sense to adopt a view not unlike that found in parts of the Old Testament: sin will have its harmful consequences for the person doing as well as for the person done to, not as a result of a special interventionist act of God but as a natural result of the sin itself.
Best of all, this book closed with several chapters on pertinent theological questions for today, such as how to reconcile the Bible and science, how to understand the violence of God in the Old Testament, and how to make sense of what the Bible teaches about women, homosexuality, and the fate of those who have never heard the gospel.
We now know not only that none of the Old Testament writings is prophetic witness to Christ in the sense in which the early church assumed them to be, but also that none of the writings of the New Testament is apostolic witness to Christ as the early church itself understood apostolicity.
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