Sentences with phrase «as order history»

While the most common uses of the device include playing music, making informational queries, and controlling home devices, Alexa (the device's default addressable name) can also tap into Amazon's full product catalog as well as your order history and intelligently carry out commands to buy stuff.

Your account stores information such as order history and your billing and shipping address.

The system also enables the company to provide documentation such as order histories and buying patterns to its customers.

Not exact matches

In order to determine the APR for your particular loan, Raise will look at your credit history (and that of any cosigners), chosen loan term, and the amount you're asking for, as well as any income and other application information.

FORT MYERS, Fla. — People in parts of three Florida counties faced mandatory evacuation orders Thursday and officials in two other counties issued voluntary orders to leave in advance of Hurricane Irma, a storm that could create one of the largest mass exoduses in U.S. history as additional evacuations are announced.

Thucydides, in one of the most brilliant passages of his history of the war, described the breakdown of social order as follows:

Start as you would wish to go on, maintain your new card in good order, and you'll build yourself an excellent credit history that will mean that after six months or a year you should be able to open a credit card with a much lower interest rate and fewer fees.

In proposing the «Idea» as the wellspring of both nature and history, working itself out by converting the inconclusiveness of time into the universality of Spirit, the Hegelian project invited the final triumph of sheer eventuality over rational order.

As Ronald A. Wells recounts in the Journal of Presbyterian History, i n 1966 the United Farm Workers organized a march from Delano, California, to the state capitol of California in order to demand recognition of the rights of farm workers.

This would assume an «imaginative,» not a historical, disposition: a divine intent in history, God - gifted immutable laws of morality, to which man has a duty to conform; order as a first requirement of good governance, achieved best by a restraint and respect for custom and tradition; variety as more desirable than systematic uniformity and liberty more desirable than equality; the honor and duty of a good life in a good community as taking precedence over individual desire; an embrace of a skepticism toward reason and abstract principle.

That may mean rejecting the medieval world» the «Dark Ages»» or embracing the medieval world as if that were our most recent Eden, nominalism poisoned our intellectual life, whether one takes himself to be of the left or right, insofar as one justifies order merely in terms of history or these mechanisms collectively referred to as «nature.»

Missouri Executive Order 44, also known as the «Mormon Extermination Order» in Latter Day Saint history, was an executive order issued on October 27, 1838, by Governor of Missouri Lilburn BOrder 44, also known as the «Mormon Extermination Order» in Latter Day Saint history, was an executive order issued on October 27, 1838, by Governor of Missouri Lilburn BOrder» in Latter Day Saint history, was an executive order issued on October 27, 1838, by Governor of Missouri Lilburn Border issued on October 27, 1838, by Governor of Missouri Lilburn Boggs.

History is indeed a moral order, in which judgements of the living God take effect; but this view can not be fully verified upon the plane of history as we know it, since there is an irreducible element of tragedy in human aHistory is indeed a moral order, in which judgements of the living God take effect; but this view can not be fully verified upon the plane of history as we know it, since there is an irreducible element of tragedy in human ahistory as we know it, since there is an irreducible element of tragedy in human affairs.

The mystery of creation and the history of salvation can then be shown anew to the world with great clarity and power as the one unfolding plan of Gods Wisdom and Love in which all things are ordered towards the incarnate Lordship of Jesus Christ in whom we are destined to be made co-sharers of the divine nature (2 Peter 1:4).

If one is persuaded that Whitehead's account is indeed the most penetrating that now exists, that it does justice to the complexity of the phenomena of science and of history alike, then the fact that it too leads, almost in spite of the author's apparent intention, to a doctrine of God as the source and ground of order is an important further confirmation of the inescapability for speculative reason of some kind of belief in God.

Helmut Thielicke has taken this criticism seriously in his Theological Ethics, speaking of the various structures of our common life, such as the state, law, economics, etc., as «orders of history» rather than as «orders of creation,» and presenting them in an infralapsarian way as «orders of the divine patience, given because of our «hardness of heart» (Matthew 19:8).»

If the world is pictured not as an eternal cosmos but as an historical process, then the orders will not be placed in a timeless realm above and beyond history.

The Christian community began as a small group expecting the end of history, and enjoying a certain indifference to the secular orders.

He sees the structure of being as the eternal order in the mind of God, but he wants to conceive reality including God himself as exhibiting a real history of concrete happenings.

Stoicism offers an obvious example: a vision of the universe as a fated, eternally repeated divine and cosmic history, a world in which finite forms must constantly perish simply in order to make room for others, and which in its entirety is always consumed in a final ecpyrosis (which makes a sacrificial pyre, so to speak, of the whole universe).

For the period from 1914 to the present, Blumhofer switches to the developmental model used by William Menzies in an earlier work, Anointed to Serve: The Story of the Assemblies of God (1971) She illustrates many of the points with fresh anecdotal material and brings into greater focus certain aspects of the history, such as the denomination's response to the New Order of the Latter Rain.

It is not as if God were absent from it and then intervened in it now and again; in the more profound sense, the unexhausted divine self ever energizes in nature and history, and above all in the lives of men and women, expressing that self in such a fashion that the whole created order is in one sense God's body.

See the answer above — I see the Genesis narratives as God graciously reaching down to an ancient culture in order to communicate to them that he is their creator, that they are alienated from him, and that he desires that they be restored to fellowship through his offer of covenant with him (ultimately pointing to the need for God to step into history himself as the One who can keep the covenant on our behalf).

In order to interpret this core - principle of revelation, we must understand its essential presupposition; namely, that events are present «in» other events - present not just abstractly (through «eternal objects»), i.e., mediated by the «general,» but as singular events that effect their further history by their unique concreteness (PR 338).12 Whitehead recognizes precisely this constellation when he says:» [T] he truism that we can only conceive in terms of universals has been stretched to mean that we can only feel in terms of universals.

The symbolic function of creation in valuing time and history becomes clearer when the Genesis accounts are compared with myths whose purpose is to legitimate cyclical time (as in the Babylonian myth of the primeval conquest of Tiamat by Marduk, alluded to in Genesis 1:2), or to those in which time itself is a negative aspect of a fallen order (as in Plato's myth of the fall of the soul, or similar myths favored by Hindu and Buddhist mysticism).

As Barkun notes, Pat Robertson's 1991 bestseller The New World Order portrays history as a vast conspiracy originating with the Masons and the Bavarian Illuminati and continuing through the Rothchilds, the first Congress (which emblazoned that sinister motto Novus Ordo Seclorum on the Great Seal of the United States), the Federal Reserve Board, the UN, the Trilateral Commission and the BeatleAs Barkun notes, Pat Robertson's 1991 bestseller The New World Order portrays history as a vast conspiracy originating with the Masons and the Bavarian Illuminati and continuing through the Rothchilds, the first Congress (which emblazoned that sinister motto Novus Ordo Seclorum on the Great Seal of the United States), the Federal Reserve Board, the UN, the Trilateral Commission and the Beatleas a vast conspiracy originating with the Masons and the Bavarian Illuminati and continuing through the Rothchilds, the first Congress (which emblazoned that sinister motto Novus Ordo Seclorum on the Great Seal of the United States), the Federal Reserve Board, the UN, the Trilateral Commission and the Beatles.

In taking this sixth step, Christians affirm that the «tendency toward the human and the humane (toward «Christ») in the ultimate nature of things» which has existed since the beginning of time «has become evident and clear only now in the new order of relationships just coming into view» in the Christian community To be sure, «any community which becomes a vehicle in history of more profoundly humane patterns of life» can be a part of this new order, but the events around Jesus have at least a kind of priority as its first clear manifestation.

Rather, Pannenberg understands the logos as representing the order of the world as history.

His story, and that of other Chinese Indonesian Christians, has much to teach us as we consider whether or not to embrace Rod Dreher's Benedict Option (retreat in order to rebuild), or instead seek positive solutions to social problems in an America that judges us on the wrong side of history.

The student is helped to acquire the aptitudes needed in order to do history or philosophy or a social science as aptitudes needed to inquire critically into the validity of Christian witness.

The founding generation eschewed any hypostatizing derailments, particularly the abandonment of the divine communion, and sought to transfer the responsibility as «carrier of the order of history» from the empire to the republican citizen who understood that «revelation» acted as «God's appeal to man to place himself under his order...»

Just as our peoples, at a certain moment of their history, were mature enough to say «no» to all forms of political colonization, so too in our families we need to be very wise, very shrewd, very strong, in order to say «no» to all attempts at an ideological colonization of our families.

«As a plain matter of fact, he has done more to start the nation toward a socialist order than all the agitation carried on by all the avowedly socialist agents in our national history» (March 22, 1933).

And while our religious tradition is often not as easy to comprehend as our individual histories, we must make the attempt in order to identify what we have in common.

The conception of peace as an ordered tranquillity which must continually be worked for through history contrasts markedly with the utopian ideal of peace found in some religious and nonreligious thinking about the possibilities of international order, not to mention with the empirical reality of conflict within states and conflicts between states and nonstate actors in the contemporary world.

All consideration in terms of process is merely an ordering of pure «having become,» of the separated world - event, of objectivity as though it were history; the presence of the Thou, the becoming out of solid connexion, is inaccessible to it.

History is being repeated, mankind does not want to learn from stories of nations of old in order not fall again and again with out hold his steps for moments to think for his self as «why» when ever some one brings by the truth has to be killed??? Peace to all,

In our history, in our society, in our churches, the heterosexual box is that into which girls are pressed into ladies who should marry and who must be held within the social order as subordinate to husbands, fathers, or father - surrogates — regardless of the unique and individual capacities, needs, and desires of either women or men.

The ultimate reality, instead of being, as in Jewish apocalyptic, figured as the last term in the historical series, is conceived as an eternal order of being, of which the phenomenal order in history is the shadow or symbol.

Any society in history will need structures which balance enhancement of freedom and self - determination with checks on it by long - established legal and moral traditions of keeping power in the service of order and mutual responsibility, as well as creation of new structures of public morality.

The spiritual vision of modernity as we know it in ideology and practice has emphasized three aspects of realty, namely progress through differentiation and autonomy of individuality; the concept of the world as history moving towards the Future through the creativity of human rationality; and the ethos of secularism as the basis of social ordering.

God is still that supreme reality who on the one hand maintains order and provides novelty and on the other hand through the process of nature and history secures ends that are incorporated into the divine self (in the divine «consequent nature,» as process thinkers would say), and thus validates and vindicates what is done in the world.

As we have seen, that history tries to demonstrate that for the modern self there is no longer any publicly established moral order to which all can refer; rather, every view «comes indexed to a personal vision.»

Or arguing in the other direction, if we take Jesus as significant for human life and history, He must also be seen as having some relationship to the setting of that life and history — the natural order — and hence be as much a «disclosure» of that as He is of man's existence.

If Iran doesn't want to go down in history as the weakest political and spiritual PAWN of EVIL, it will get itself in order.

The secret is that God is love; and it carries with it the corollary that God who is love «works in all respects for a good end to those who love him», in the natural order as well as in history.

They have been stirred together in a mortar, and the two elements have completely neutralized each other in a compound which is neither history nor interpretation, but mystical rhapsody and poetry of devotion, not so much a theology as a half - Gnostic Christian theosophy — history turned inside out in order to reveal its inner meaning, but ceasing to be history in the process.

And just as families select artifacts that suggest past happiness in order to soften the blows inflicted by actions of family members in less happy times, congregational histories can create illusions: authors might relate in two sentences the experience of an unhappy pastorate that led to two decades of misery — and distort the whole story by dwelling on the beauty of the old sanctuary, hence suggesting general happiness.

The Church, as much as the State, is constitutional to the very order of man's life and being; and Jesus Christ is the Lord of History because Christ is Alpha and Omega the beginning and the end (Revelation 21:6) in time and in eternity.

The Church, as Christ the Saviour working upon all men in word, in life and in sacrament, is not accidental or incidental to the order of human history, but part of that order and the sign of the deepest meaning of human culture in time and for eternity.