Actual occasions ought to be understood
as organic unities.
Initially, Whitehead might seem to identify actual occasions as res vera to the exclusion of persons; however, careful thought, along with the addition of other Whiteheadian ideas, such
as organic unities, casts doubt on the suspicion that for Whitehead only actual occasions are res vera.
As an organic unity, as «the one,» God is always in the past, the immediate past.
In his perspective it is necessary to leave the plane of experience and go back to the ultimate microcosmic event - units, since it is only in the microcosm that the desired concept of an «actual entity»
as an organic unity of process can find a place.
Yoga opens up your body and mind in a way that no blocks remain in the chakras and the body begins to exist
as an organic unity with a rhythm that it creates as its own and which purifies it of toxins and prevents disease.
Through this mural design the spectator will have to opportunity to discover the core of the matter of what distinguishes the individual members of the crew
as an organic unity.
Not exact matches
Matter does not control or direct itself, yet science
as it progresses is gradually uncovering a sort of
organic unity within the universe in which atoms become molecules, molecules link to form chemicals that form proteins, these link to form DNA, simple life forms evolve into more complex life forms, and so on.
This
organic whole that began from an initial high bang and eventuated into the present universe is distinguished by a form of
unity and diversity radical beyond all imagining: infinite differences, and diversity that is marked not by isolation but by shared atoms over millennia
as well
as minute - by - minute exchanges of oxygen and carbon dioxide between plants and animal.
Since Aristotle and Whitehead are at one in distancing themselves critically from entity understood
as substrate, since they both have in mind the existence of a «self»
as the decisive characteristic of entity, and since moreover they both turn in the direction of
organic unities and not of «things,» it becomes all the more urgent to ask just how the Whiteheadian concept of an «actual entity» is related to the Aristotelian concept of «entity.»
Whether you are a proponent of
organic church, house church, mega church, or even if you are «Done» with church, this course will help all of us live in love and
unity as we follow Jesus into the world.
Consequently, the word «society,» we believe, ought to be understood in the sense that Whitehead uses the phrase «organism» in Science and The Modern World, which is
as a whole not reducible to the sum of its parts, an
organic unity (SMW Ch.
I believe that one of the best routes to the center of Whitehead's perspective is to view his metaphysics
as an elaboration of a basic value assumption in which the primacy of process and the ultimacy of constitutive relations reflect a drive in the universe toward the evocation of greater complexity, deeper intensity, and wider range of contrasts within the
organic unity of an individual or society.
The word «society» is a bit misleading; society suggests the multiple, that is, a multiplicity of occasions,
as opposed to the idea of an
organic unity.
This Christian stress on sociality, which (
as we shall see in the next chapter) is the natural reason for the existence of the Christian community
as well
as of other human groupings, has a close relationship with the fourth assertion: that each of us is an
organic unity, body - mind - spirit.
Just
as we all know Whitehead's emphasis on atomic units, so we should also recognize Russell's presentation of
organic unities, and not to take simple metaphors in an exclusive and dogmatic way.
As Bishop O'Donoghue writes, «The
organic unity of faith flows from the perfect and infinite
unity of the Most Holy Trinity.
The religious significance of Zionism becomes indisputable when one realizes that «to raise the Jews from a disintegrated and fragmented mass of individuals into an
organic unity, whether it be the
unity of the Jewish people
as whole, or any part of it, is to create the conditions that make the Jewish religion possible» (JC 329).
Thus (provided always that we accept the
organic nature of the social phenomenon) we see being woven around us, beyond any
unity hitherto acknowledged or even foreseen by biology, the network and consciousness of a Noosphere (It should be noted here that by its nature
as a centrated, «reflective» collectivity, the Noosphere, while occupying the same spatial dimensions
as the Biosphere, differs from it profoundly in its structure and quality of vital completion.
«What we have described
as globalization is remarkably close to Teilhard de Chardin's planetization, in which «[mankind, born on this planet and spread over its entire surface, come [s] gradually to form round its earthly matrix, a single, major,
organic unity, enclosed upon itself.4 Thus the globalization of humankind could lead to the formation of a new kind of living entity — a social organism — on the same cosmic principle
as that by which atoms join to form molecules, molecules join to form mega-molecules, mega-molecules unite to form living cells, and innumerable cells constitute an organism.
God's purpose in Christ is not merely to manifest his love to all mankind (though it intends that
as well), but to establish a new
organic unity transcending human fragmentariness.
Careful reading of Book Z of the Metaphysics, to be sure, makes clear that there are at least two conceptions of substantial form in Aristotle's philosophy: one more Platonic in character whereby the form possesses its own substantial
unity and communicates that
unity to the material elements (stoicheia) from the outside, so to speak; the other apparently originating with Aristotle himself according to which the substantial form comes into being
as it unifies the elements into an
organic whole (cf. TKT 67 - 120).
This Something may be either the universe
as «a single
organic unity» or it may be only «certain of these sustaining conditions,» but in either case,
A community of collaborative learners embraces and announces the reality that truth, and thus education, lives
as an
organic, mutual endeavor, generating a
unity of learners while at the same time rejecting a uniformity of ideas.
Three years after making these works, in a text titled «The Death of the Plane», she noted that the plane was an invented concept, driven by a human desire for balance, which she sought to undo through intuitive, «
organic» thinking, announcing that «demolishing the plane
as a support of expression is to gain awareness of
unity as a living and
organic whole.»
As it turns out, the all - women concept has generated a mesmerizing exhibition where the varied formal vocabularies play off each other quite well, and the myriad of works retain a kind of visual
unity because of a consistency of
organic form throughout.