Sentences with phrase «as other alien»

Not exact matches

Letting two domains of knowledge that are usually alien to each other mix and mingle is a sure fire way to get your brain humming, so the idea of applying the thinking of anthropology to the world of start - ups isn't as strange as it appears at first blush.

ICE public affairs officer Thomas Byrd said in a statement, «Every day, as part of routine targeted enforcement operations, US Immigration and Customs Enforcement Fugitive Operations teams arrest criminal aliens and other individuals who are in violation of our nation's immigration laws.»

Since then, NASA has explored other alien surfaces like, Mars and Saturn's moon Titan, as well as flown by every planet in our solar system.

CryptoPunks are 24x24 pixel art images which are algorithmically generated and predominately male and female humans with a smattering of other characters such as zombies, apes, and aliens.

In my personal opinion, if we ever actually come into contact with other alien species and it is they, with superior technology, who contact us, the idea that a religion were pervade their society seems unlikely as I'm sure you and I are both aware that religion is mostly divisive and an impediment to progress.

But almost every other foreign policy responsibility, McDougall shows, lies in a no - man's - land between the various branches of government: No mention is made of a power to recognize or de-recognize foreign regimes, terminate treaties as opposed to make them, make peace as opposed to war, declare neutrality in the wars of others, annex or cede territory, bestow or deny foreign aid, impose sanctions, regulate immigration and the status of aliens...

Which things being without number in our mind itself, (the nature of which mind is incapable of being seen,) not to mention others, the very faith whereby we believe, or the thought whereby we know that we either believe any thing, or believe not, being as it is altogether alien from the sight of those eyes; what so naked, so clear, what so certain is there to the inner eyes of our minds?

chris «Personal experience» has been used over the centuries as evidence for lots of things including fairies, UFO aliens, leprechauns, mermaids, ghosts, and... yes... all of the other gods and goddesses we've worshipped as well.

There is only this caption, «The American River Ganges,» suggesting not only the foreign, but a land so distant from most Americans as to be wholly other, completely alien.

No it has not been proven where did you see that on an alien special on a & e, Read up on it those other religions did not have Jesus as a Savior and did not have men writing 1000s of years apart talking about the same events, and phrophecizing about things that happened in later chapters written hundreds of years later... and in no bok any where was there a man like Jesus, who spoke the words that Jesus spoke and died for people who hated Him like Jesus did, and spoke the parabales and life lessons like Jesus did... look at what Jesus spoke... read it nowhere has there been a better teacher of life then in His words.

The other presupposition which seems just as alien to our modern world is that it is possible to know right from wrong.

The God who is progressively manifest in human experience as an empty and alien other is the inevitable consequence of the Spirit who descends ever more deeply into flesh.

For so long as consciousness remains bound to religion, it must exist in an alienated form, closed to the inner reality of Spirit by its very belief in an alien Other.

We must understand this whole movement as an atoning process, a forward - moving process wherein a vacuous and nameless power of evil becomes increasingly manifest as the dead body of God or Satan; but it is precisely this epiphany of God as Satan which numbs the power of evil, and unveils every alien and oppressive other as a backward - moving regression into the now lifeless and hence ultimately powerless emptiness of the primordial sacrality of God.

The biblical witness to a living God whose power is shown forth precisely as a facet of essential love and not vice versa still remains alien to these and numerous other reworkings of the historic theistic synthesis, the detailing of which would finally prove redundant.

Just as the Crucifixion can not truly be known as the mere negation of transcendence, it is necessary to understand the atonement as a negative process of reversing every alien other, a process of negating all negations.

Such a contemporary appropriation of the symbol of the Kingdom of God can also make possible our realization of the gospel, or the «good news,» of the death of God: for the death of God does not propel man into an empty darkness, it liberates him from every alien and opposing other, and makes possible his transition into what Blake hailed as «The Great Humanity Divine,» or the final coming together of God and man.

If we rightly understand this psychological relativity, we will not be so easily tempted to consider the atheistic possibility as something totally alien to us, as a curse which only drives and threatens other people.

And why did the Church hold to positions such as dyothelitism — the teaching that the person of Jesus had two wills, one human and the other divine, which seemed alien to the simple text of Scripture?

Once God has died in Christ to his transcendent epiphany, that epiphany must inevitably recede into an abstract and alien form, eventually becoming the full embodiment of every alien other, and thence appearing to consciousness as the ultimate source of all repression.

But rather than illuminating the tension involved in loving aliens and recognizing our collective responsibility to each other as citizens, the resolution proceeds to call for a more flexible, expansive immigration policy.

But don't they all have to do with how we relate to each other and to Jesus Christ — whether we relate vertically as child to parent, as serf to free person, as baron to king, as alien to citizen, as tribal member to colonial usurper, as subject - wife to master - husband, as Third World country to powerful nation, as sharecropper to landed gentry, as migrant laborer to union or employer, as novice nun to mother superior, as female to male, as poor parishioner to monsignor - pastor, and on and on; or whether we relate horizontally as the grown - up heir now equal to his father, as world citizen to world citizen, as worker to worker, as minister to minister, as partner wife to partner husband, as sister to sister, and sister to brother?

Hymn writers and other worshipers find themselves aliens is a period of social, theological and liturgical turmoil; Christians are discovering that they can not, as Peter Gomes has said, «continue living off the dividends of the piety of generations long past.»

It seems the most likely scenario is that he married his sister or less likely his niece.The reasoning is that Adam and Eve lived alot longer and continued to have sons and daughters GEN5: 4 aCTS 17:26 Paul tells us that the God who made the world hath made of one blood all nations of man to dwell on all the face of the earth.Cain did nt marry to another tribe or nation as every man and women was a relative and of the same bloodline of Adam and Eve.The importance of this is that sin entered through one man Adam and is past through the bloodline so redemption is only possible through the same bloodline.So for the formula to work the human genome had to stay the same no other tribes or nations just the descendents of Adam and Eve.It also solves another riddle in that satan at various times prior to the flood and after the flood tried to contaminate the bloodline by his angels having sexual relations with the women this created a type of alien in essence and would have not been able to have been redeemed by the blood of Jesus as it wasnt fully human.This is where the giants came from and why God wanted to destroy them as they had the potential to destroy the human race as they couldnt be redeemed by the blood of Jesus.Interesting?

That strange land in which hymn writers and other worshipers find themselves aliens is a period of social, theological and liturgical turmoil; Christians are discovering that they can not, as keynoter Peter Gomes said, «continue living off the dividends of the piety of generations long past.»

Any theology that so widens the gulf between Jesus and other human beings as to suggest that he is an alien intruder into our human situation is to be rejected, not only because it is heretical but more importantly because it makes nonsense of the Gospel record and denies the dignity and reality of that life once lived among us.

The question of the relation of himself as person to these impersonal forces which constituted him hardly arose, except insofar as he might identify one or the other of these forces as alien to his true humanity.

We do not confront a radically alien world, for the «other,» the real world as the foundation of experience, is ourselves.

As Hauerwas and Willimon state in Resident Aliens «Since Niebuhr could appreciate the «rightness» of all the types of churches he described... his own pluralism underwrote the implicit assumption that his position (pluralism) was superior to other, more narrow ecclesiology.»

Here's a quote from William Stringfellow's book, An Ethic for Christians and Other Aliens in a Strange Land: ``... the basic conflict among all principalities remains, though it be subdued or concealed for awhile, because the only morality governing each principality is its own survival as over against very other principality, as well as over against human beings and, indeed, the rest of CreaOther Aliens in a Strange Land: ``... the basic conflict among all principalities remains, though it be subdued or concealed for awhile, because the only morality governing each principality is its own survival as over against very other principality, as well as over against human beings and, indeed, the rest of Creaother principality, as well as over against human beings and, indeed, the rest of Creation.

These two Alien Groups were seen as God (s) which explains the many contradictions in the Bible and other religious text.

Another Alien group came here to mine our Gold and other resources and used humans as Slaves.

Panentheism, on the other hand, attempts to preserve the relative independence of the world - order, while at the same time it insists that God can not be envisaged as totally separated from or alien to that order.

When he was a party leader back in 2010, Kovind had remarked that «Islam and Christianity are alien to India» and said that they do not deserve the benefits and quotas assured to others from lowest castes, officially designated as «Scheduled Castes.»

Yep you are right, I moved down here in the state of Mississippi, north of Crystal Springs from Chicago when I was ten years old but still I visit once in a while, now it's twenty years and sad to not much has change, like the parts you said about non-whites discrimatory or rasicts at other non-whites, when I went to school here they treated me as a alien from another galaxy, they pick at my voice cause I didn't had that southern dialog, unlike them I said my words correctly, but not just me, they even hated at others who had better intelect I am not picking at them, It is what I went through all these years, Mississippi and mainly this small town of Crystal Springs see America in a crazy awful view, They don't like difference that even within they own race, ther not that politcal, when some one say God they got there vote, I don't to say much to waste your time, I still remember when I was ten years old I had a constanct back ground check on me to see were I really come from evn though I had the paper saying Chicago Illinois barely no jobs but a church on every street for a town barely under five Thousand, till this very day, they look at me like I am a alien, did you ever had that experiance down here damn my keybroad mess up,

hharri seeing that you are totally unable to enjoy life being monitored by your jealous alien i can see why you imagine others live life as fearful as you.

God can no longer be thought of as «out there,» entering life as an alien and other force.

Others eliminate the force of the difference, but not the difference itself, by making various distinctions, for example, between the historical «accidents» and the eternal «essence» (as in Harnack), or between the familiar present worldview, which is normative, and the strange, alien past one, which is not (as in J. Weiss and Schweitzer), or between what a text «says» and what it «means» (as in Bultmann, whose approach attempts to resolve the tensions involved in the former two enterprises).

Scientific method, though, can not reconcile itself to teleological perspectives and, therefore, must reject any such facile covenants of man with a world that is alien to his longings for ultimate meaning.2 Monod's position is reminiscent of innumerable others that see the reading of purpose into nature as analogous to our subjectively superimposing colorful secondary qualities onto starkly colorless «objective» and neutral primary qualities.

On the other hand, we regard it as alien, with either romantic nostalgia or revulsion.

There he says, one, that the shift from the concept of «the State's role as providers of equal opportunities to every citizen» to that of providing education, health and other social services «to those who can afford to pay» is a U-turn in public policy which «has been made surreptitiously by administrative action without public discussion and legislative sanction»; two, that the total commercialization of social sectors is «alien even to free market societies»; and three, that «the ready acceptance of self - financing concept in social sectors alien even to free - market societies is the end result of gradual disenchantment with the Kerala Model of Development», which has been emphasizing the social dimension rather than the economic, but that it is quite false to present the situation as calling for a choice between social development and economic growth.

Although ghetto and other poor people are being served by many centers (one condition is that they must give help to anyone within a certain geographic area), minority groups in particular have often viewed such services as being offered by an alien «university whitey» who, in their opinion, fails to consult them about the kinds of services they need.

Negatively, it meant that whatever aspect of conscious or unconscious experience could be conceptualized or objectified was distinguished as other than, alien from, and, finally, even indifferent to the self.

They live in their own native lands, but as aliens; as citizens, they share all things with others; but like aliens suffer all things.

So why would He want to tell those folks about ALIENS from another planet, let alone that the Earth revolved around the Sun and not the other way around... And, according to the gold plates found by Joseph Smith, He DID visit other areas including the Americas where he appeared and taught natives there as well.

Others, however, like the poet Alfred Tennyson (1809 - 92), who was influenced by the writings of the naturalist Charles Darwin (1809 - 82), see the apparent cruelty of the natural world as alien to the idea of a God of Love.

At no other point is there a deeper continuity between the modern world and an original Christianity, even if this is a continuity which is alien to our theology, and above all alien to all non-apocalyptic theology, which is to say to every theology which we have known as either an orthodox or a liberal theology.

(C) An alien lawfully admitted for permanent residence in the United States shall not be regarded as seeking an admission into the United States for purposes of the immigration laws unless the alien --(i) has abandoned or relinquished that status, (ii) has been absent from the United States for a continuous period in excess of 180 days, (iii) has engaged in illegal activity after having departed the United States, (iv) has departed from the United States while under legal process seeking removal of the alien from the United States, including removal proceedings under this chapter and extradition proceedings, (v) has committed an offense identified in section 1182 (a)(2) of this title, unless since such offense the alien has been granted relief under section 1182 (h) or 1229b (a) of this title, or (vi) is attempting to enter at a time or place other than as designated by immigration officers or has not been admitted to the United States after inspection and authorization by an immigration officer.

Just last week, he won the endorsement of The New York Times as well as other left - of - center groups as they criticized Hochul's past opposition to state aid for illegal aliens and her 100 percent rating from the National Rifle Association, according to the New York Post.

Stereotypes of Muslims as benefit scroungers, «aliens» or «other» - as niqab wearers and immigrants who don't belong here - take a long time to shake.