Sentences with phrase «as other civilizations»

It made things a little more difficult for you, as other civilizations would rise more quickly, and building your village took more time.

Not exact matches

His biography contains elements of an epic novel: growing up the son of a jailed Trotskyist labor leader in whose Chicago home he met Rosa Luxembourg's and Karl Liebknecht's colleagues; serving as a young balance of payments analyst for David Rockefeller whose Chase Manhattan Bank was calculating how much interest the bank could extract on loans to South American countries; touring America on Vatican - sponsored economics lectures; turning after a riot at a UN Third World debt meeting in Mexico to the study of ancient debt cancellation practices through Harvard's Babylonian Archeology department; authoring many books about finance from Super Imperialism: The Economic Strategy of American Empire [1972] to J is For Junk Economics: A Guide to Reality in an Age of Deception [2017]; and lately, among many other ventures, commuting from his Queens home to lecture at Peking University in Beijing where he hopes to convince the Chinese to avoid the debt - fuelled economic model off which Western big bankers feast and apply lessons he and his colleagues have learned about the debt relief practices of the ancient civilizations of Mesopotamia.
I believe, truly believe, that sometime in the future, as civilization continues to collapse into an intellectual and moral vacuum, other voices will take up Fray Luis» refrain: «As we were saying yesterday.&raquas civilization continues to collapse into an intellectual and moral vacuum, other voices will take up Fray Luis» refrain: «As we were saying yesterday.&raquAs we were saying yesterday.»
it is only useful as a history of the hebrews, (old testament) when taken in context with the writings of the other early civilizations in the middle east some of which have only recently been deciphered.
You're right, but wouldn't it be more beneficial if people focused on helping each other and the advancement of our civilizations as apposed to reading folklore's and choosing to believe that only their religion goes to heaven.
On one hand God is a behemoth of dirty done deeds against much of humanism's dispositions while on the other hand God shows little to practically no love to all our civilizations» ongoing trials of which we steadily reshape as the needs arise.
Furthermore, there is certainly enough evidence in the discrepant personalities of the OT v. NT deity to indicate a «changing nature,» i.e., one who sees no other option but to destroy humanity and then later destroy entire civilizations as opposed to one who prefers the option of alleged self - sacrifice coupled to a merciful «grace» for those who are willing to just believe in the sacrifice.
Muchembled also resists a Western triumphalist narrative by suggesting that the taming of domestic violence was not simply the result of a progressive civilizing process» marking European civilization as the height of human evolution» but came at the price of colonial conquest on other continents and terribly destructive wars among nations in Europe.
Walliyulla begins with the primitive social organization as the primal unit of social life and goes on to develop four stages of civilization, each rising upon the other and growing out of it.
The fascinating story of how medieval Irish monks» practices of reading and writing, along with their efforts to teach others to do the same, saved Western civilization as we know it.
Our nihilism, often masked as the great moral project of inclusion, infects other civilizations.
Besides, to treat a civilized society as purely the same as any other type of event in nature would be to downgrade the significance of one of those things Whitehead finds most peculiar to the human species, namely, civilization.
Quite the contrary, their motivation seems to be a kind of Rousseauian primitivism: no civilization can dare be regarded as superior to any other on the globe, no matter how remarkable its achievements or beneficial its legacy.
It is simply CRAZY to invite people into our country (as well as other Western civilizations) whose ISLAMIC religion is 100 % incompatiable with western freedoms and liberties!
In seeking for equivalents, I have often thought that the phrase «bourgeois morality» could simply be rendered «middle - class morality,» that «bourgeois society» is close to what has been called by others «a business civilization,» and that the «bourgeois mentality» has many features of what more recently has been identified as the white Anglo - Saxon Protestant (WASP) outlook.
Giving to churches simply perpetuates the greatest risk that faces our civilization: religion (and I mean christianity as well as any other).
Ethics and morality are necessary for a species to form a civilization, and we see rudimentary understanding of these concepts in other species — just not as refined.
The emergence, in the course of history, of the ability to think of the other as another subject and to appreciate the moral demand that this lays upon one — to treat the other as an end and not only as a means — is an achievement of civilization that most of us are not willing to abandon.
The practice of giving names to religious traditions is likewise a modem phenomenon, as Wilfred Cantwell Smith has pointed out, 4 and it derives from the growing awareness of other cultures and civilizations.
Few, if any, other civilizations were so deeply grounded in a feminine mystique as the medieval period of Western Christendom.
If enough people were to choose this route, America could follow the path of Weimar Germany and other nations and civilizations before it which declined as a result of inner decay and loss of will.
While some cultural leaders (such as John Dewey and Sidney Hook) were saying that the open - minded attitudes of liberal, secular science were the only was to build a civilization free from prejudice and irrational intolerance, many other prominent spokesmen were saying that Christianity and the Judeo - Christian tradition could provide the best basis for a truly tolerant and liberal civilization.
Situations calling for the sacrifice of the martyr have not always been as obvious as in some other times and civilizations.
When people stop worrying about the «after - life» and an invisible guy in the sky, we can advance more as a civilization and reach new heights and maybe even GET ALONG with each other, more people will live their life knowing this is the only life you get.
It is a fact that cultures such as the Amalekites, Canaanites, and Assyrians (and other cultures that are not mentioned in the Bible such as the Mayan, Inca, and Aztec civilizations) engaged in horrific and nightmarish practices against both enemies and their own people.
They never succeeded in making the old folk - ways regnant in the new civilization but they did succeed, as no other religious teachers of antiquity ever succeeded, in elevating their god above both the nationalistic policies and the economic customs of their people.
The decline of Western Europe's world position, the rise of existentialist philosophies and moods, the Western «return to religion,» the rise of communism, and the resurgence of Eastern civilizations on a religious base, have all conspired to bring about this new situation, wherein the secular intellectual, like the religious believer, takes his place as a member of one group of men, one of the world's communities, looking out upon the others.
Secondly, the Western scholar in this as in other fields is being joined by investigators from other civilizations where the secular - religious dichotomy of the West does not, or does not so fully, obtain.
Among them were pantheism and the positions that human reason is the sole arbiter of truth and falsehood and good and evil; that Christian faith contradicts reason; that Christ is a myth; that philosophy must be treated without reference to supernatural revelation; that every man is free to embrace the religion which, guided by the light of reason, he believes to be true; that Protestantism is another form of the Christian religion in which it is possible to be as pleasing to God as in the Catholic Church; that the civil power can determine the limits within which the Catholic Church may exercise authority; that Roman Pontiffs and Ecumenical Councils have erred in defining matters of faith and morals; that the Church does not have direct or indirect temporal power or the right to invoke force; that in a conflict between Church and State the civil law should prevail; that the civil power has the right to appoint and depose bishops; that the entire direction of public schools in which the youth of Christian states are educated must be by the civil power; that the Church should be separated from the State and the State from the Church; that moral laws do not need divine sanction; that it is permissible to rebel against legitimate princes; that a civil contract may among Christians constitute true marriage; that the Catholic religion should no longer be the religion of the State to the exclusion of all other forms of worship; and «that the Roman Pontiff can and should reconcile himself to and agree with progress, liberalism and modern civilization
But, as Pope Paul said on his visit to India in 1964, Christians also have «the duty of knowing better» the hundreds of millions of fellow human beings who are Moslems, Hindus, Buddhists, or followers of other faiths, «recognizing all the good they possess, not only in their history and civilization, but also in the heritage of moral and religious values which they possess and preserve.
The other is social progress — the realization of civilization's maximum potential as a favorable environment for human aspirations.
Part of the cost we pay as citizens and people trying to advance our civilization is the burden of looking out for all the other humans as well.
As Samuel Huntington has said: «The West inaugurated the processes of modernization and industrialization that have become worldwide, and as a result societies in all other civilizations have been attempting to catch up with the West in wealth and modernity.&raquAs Samuel Huntington has said: «The West inaugurated the processes of modernization and industrialization that have become worldwide, and as a result societies in all other civilizations have been attempting to catch up with the West in wealth and modernity.&raquas a result societies in all other civilizations have been attempting to catch up with the West in wealth and modernity.»
I never missed and longed for any other food as I did for chile when I got back to civilization.
The ancient Aztecs gave chocolate as wedding presents and other South American civilizations believed that chocolate was the food of the heart.
You can go on the Funiculaire so long as your stroller folds, and other highlights (especially for my daughter) include the Aquarium, Musee de Civilization, and, of course, the chocolate.
The representation of History as an account of conflict between multiple civilizations is both historically incorrect and politically problematic, offering tools of manipulation and Othering in public discourse.
We need to make sure that we are in control over the things that affects us.Anytime there is flood and people loose their life, most of the blame goes to sitting presidents.I am not saying that the central government does not have responsibility to ensure that enabling environment is created.They have a great work to do but as citizens what is our quota?When you move around Accra, sometimes i becomes angry within myself because i am in doubt as to whether our sanitation laws exit.People because of the tax they claim they pay waits for zoom lion workers to come and clean the choked gutters before our houses and shops either than that, it will remain like that.Is it modernity or civilization that has turned us to forget our traditional values or duties of ensuring that our environments is clean?Everybody in our Ghanaian setting knows the responsibility of men and women in making sure that our environments are clean not waiting for flood to occur and we start blaming sitting presidents.To the media, though your responsibility is to keep governments on it toes, you equally have a mandate in educating the public of what we are expected to do as citizens in other to ensure that our dear nation is a better ecosystem for all of us to live.The attention of the media should be shifted from making politicians popular to making us aware as citizens of our responsibilities.I sometimes get confused to hear journalists calling opponents to comment on issues concerning the sitting governments and the only thing that comes to my mind is what do the journalist want to hear from the political opponents?Nothing.They will end up criticizing without giving an alternative.The media should rather resort in questioning people directly to where the problems are coming from.Let us build our institutions.When it comes to energy issues.Citifm will call Hon.KT Hammond who was a deputy minister living who he worked under (His boss at that time) and I always become confused because what can we expect from him?nothing.
Civilization now moves some 57 billion metric tons of rock, dirt, sand and coal, among other things, or three times as much geologic stuff as is moved by all the world's rivers.
I'm as much a fan of Mr. E = mc2 as anybody, but consider this: I'd be willing to bet that, when viewed from centuries hence, Einstein's most significant contribution to civilization will not be as arguably the greatest physicist of the modern world but rather as an inspirational role model whose life and work ignited the lives of countless other great young thinkers.
They also gained fame as the first carriers of messages designed for other civilizations, in the form of etched plaques about humans and Earth.
That is a threshhold beyond which serious harm is likely to occur to human civilization as well as the natural world, by the IPCC and other's scientific judgment.
Marcy, an expert on exoplanets, also resigned today as principal investigator of the Breakthrough Listen project, an effort to survey stars close to Earth and listen for messages from other civilizations.
Western culture is characterized by a host of artistic, philosophic, literary, and legal themes and traditions; the heritage of Celtic, Germanic, Hellenic, Jewish, Slavic, Latin, and other ethnic and linguistic groups, as well as Christianity, which played an important part in the shaping of Western civilization since at least the 4th century.
«Shady and I and many Andeanists would look at Peru — not just in the preceramic but in later adaptations — as being different from most other trajectories of civilization,» he says.
The inexpensive and widely known cabbage, a close relative of other leafy greens, such as broccoli, lettuce and cauliflower, has long been used as a medicinal plant by ancient civilizations in the past.
They observed that American Indians, Africans, Inuit, and other groups were free from the diseases of civilization (including cancer), and the theory was that it was actually the meat that protected them (as opposed to replacing animal protein with other things, presumably carbs).
When we stopped eating as our prehistoric forager ancestors ate, we began to suffer from the diseases of civilization such as coronary heart disease, type 2 diabetes, hypertension, some cancers, and others.
This delusion alone is powerful enough to eradicate civilization as we know it because when we harm others, we do not realize that we are also harming ourselves.
Although both scientists and lay people alike may frequently identify a single dietary element as the cause of chronic disease (eg, saturated fat causes heart disease and salt causes high blood pressure), evidence gleaned over the past 3 decades now indicates that virtually all so - called diseases of civilization have multifactorial dietary elements that underlie their etiology, along with other environmental agents and genetic susceptibility.
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