It made things a little more difficult for you,
as other civilizations would rise more quickly, and building your village took more time.
Not exact matches
His biography contains elements of an epic novel: growing up the son of a jailed Trotskyist labor leader in whose Chicago home he met Rosa Luxembourg's and Karl Liebknecht's colleagues; serving
as a young balance of payments analyst for David Rockefeller whose Chase Manhattan Bank was calculating how much interest the bank could extract on loans to South American countries; touring America on Vatican - sponsored economics lectures; turning after a riot at a UN Third World debt meeting in Mexico to the study of ancient debt cancellation practices through Harvard's Babylonian Archeology department; authoring many books about finance from Super Imperialism: The Economic Strategy of American Empire [1972] to J is For Junk Economics: A Guide to Reality in an Age of Deception [2017]; and lately, among many
other ventures, commuting from his Queens home to lecture at Peking University in Beijing where he hopes to convince the Chinese to avoid the debt - fuelled economic model off which Western big bankers feast and apply lessons he and his colleagues have learned about the debt relief practices of the ancient
civilizations of Mesopotamia.
I believe, truly believe, that sometime in the future,
as civilization continues to collapse into an intellectual and moral vacuum, other voices will take up Fray Luis» refrain: «As we were saying yesterday.&raqu
as civilization continues to collapse into an intellectual and moral vacuum,
other voices will take up Fray Luis» refrain: «
As we were saying yesterday.&raqu
As we were saying yesterday.»
it is only useful
as a history of the hebrews, (old testament) when taken in context with the writings of the
other early
civilizations in the middle east some of which have only recently been deciphered.
You're right, but wouldn't it be more beneficial if people focused on helping each
other and the advancement of our
civilizations as apposed to reading folklore's and choosing to believe that only their religion goes to heaven.
On one hand God is a behemoth of dirty done deeds against much of humanism's dispositions while on the
other hand God shows little to practically no love to all our
civilizations» ongoing trials of which we steadily reshape
as the needs arise.
Furthermore, there is certainly enough evidence in the discrepant personalities of the OT v. NT deity to indicate a «changing nature,» i.e., one who sees no
other option but to destroy humanity and then later destroy entire
civilizations as opposed to one who prefers the option of alleged self - sacrifice coupled to a merciful «grace» for those who are willing to just believe in the sacrifice.
Muchembled also resists a Western triumphalist narrative by suggesting that the taming of domestic violence was not simply the result of a progressive civilizing process» marking European
civilization as the height of human evolution» but came at the price of colonial conquest on
other continents and terribly destructive wars among nations in Europe.
Walliyulla begins with the primitive social organization
as the primal unit of social life and goes on to develop four stages of
civilization, each rising upon the
other and growing out of it.
The fascinating story of how medieval Irish monks» practices of reading and writing, along with their efforts to teach
others to do the same, saved Western
civilization as we know it.
Our nihilism, often masked
as the great moral project of inclusion, infects
other civilizations.
Besides, to treat a civilized society
as purely the same
as any
other type of event in nature would be to downgrade the significance of one of those things Whitehead finds most peculiar to the human species, namely,
civilization.
Quite the contrary, their motivation seems to be a kind of Rousseauian primitivism: no
civilization can dare be regarded
as superior to any
other on the globe, no matter how remarkable its achievements or beneficial its legacy.
It is simply CRAZY to invite people into our country (
as well
as other Western
civilizations) whose ISLAMIC religion is 100 % incompatiable with western freedoms and liberties!
In seeking for equivalents, I have often thought that the phrase «bourgeois morality» could simply be rendered «middle - class morality,» that «bourgeois society» is close to what has been called by
others «a business
civilization,» and that the «bourgeois mentality» has many features of what more recently has been identified
as the white Anglo - Saxon Protestant (WASP) outlook.
Giving to churches simply perpetuates the greatest risk that faces our
civilization: religion (and I mean christianity
as well
as any
other).
Ethics and morality are necessary for a species to form a
civilization, and we see rudimentary understanding of these concepts in
other species — just not
as refined.
The emergence, in the course of history, of the ability to think of the
other as another subject and to appreciate the moral demand that this lays upon one — to treat the
other as an end and not only
as a means — is an achievement of
civilization that most of us are not willing to abandon.
The practice of giving names to religious traditions is likewise a modem phenomenon,
as Wilfred Cantwell Smith has pointed out, 4 and it derives from the growing awareness of
other cultures and
civilizations.
Few, if any,
other civilizations were so deeply grounded in a feminine mystique
as the medieval period of Western Christendom.
If enough people were to choose this route, America could follow the path of Weimar Germany and
other nations and
civilizations before it which declined
as a result of inner decay and loss of will.
While some cultural leaders (such
as John Dewey and Sidney Hook) were saying that the open - minded attitudes of liberal, secular science were the only was to build a
civilization free from prejudice and irrational intolerance, many
other prominent spokesmen were saying that Christianity and the Judeo - Christian tradition could provide the best basis for a truly tolerant and liberal
civilization.
Situations calling for the sacrifice of the martyr have not always been
as obvious
as in some
other times and
civilizations.
When people stop worrying about the «after - life» and an invisible guy in the sky, we can advance more
as a
civilization and reach new heights and maybe even GET ALONG with each
other, more people will live their life knowing this is the only life you get.
It is a fact that cultures such
as the Amalekites, Canaanites, and Assyrians (and
other cultures that are not mentioned in the Bible such
as the Mayan, Inca, and Aztec
civilizations) engaged in horrific and nightmarish practices against both enemies and their own people.
They never succeeded in making the old folk - ways regnant in the new
civilization but they did succeed,
as no
other religious teachers of antiquity ever succeeded, in elevating their god above both the nationalistic policies and the economic customs of their people.
The decline of Western Europe's world position, the rise of existentialist philosophies and moods, the Western «return to religion,» the rise of communism, and the resurgence of Eastern
civilizations on a religious base, have all conspired to bring about this new situation, wherein the secular intellectual, like the religious believer, takes his place
as a member of one group of men, one of the world's communities, looking out upon the
others.
Secondly, the Western scholar in this
as in
other fields is being joined by investigators from
other civilizations where the secular - religious dichotomy of the West does not, or does not so fully, obtain.
Among them were pantheism and the positions that human reason is the sole arbiter of truth and falsehood and good and evil; that Christian faith contradicts reason; that Christ is a myth; that philosophy must be treated without reference to supernatural revelation; that every man is free to embrace the religion which, guided by the light of reason, he believes to be true; that Protestantism is another form of the Christian religion in which it is possible to be
as pleasing to God
as in the Catholic Church; that the civil power can determine the limits within which the Catholic Church may exercise authority; that Roman Pontiffs and Ecumenical Councils have erred in defining matters of faith and morals; that the Church does not have direct or indirect temporal power or the right to invoke force; that in a conflict between Church and State the civil law should prevail; that the civil power has the right to appoint and depose bishops; that the entire direction of public schools in which the youth of Christian states are educated must be by the civil power; that the Church should be separated from the State and the State from the Church; that moral laws do not need divine sanction; that it is permissible to rebel against legitimate princes; that a civil contract may among Christians constitute true marriage; that the Catholic religion should no longer be the religion of the State to the exclusion of all
other forms of worship; and «that the Roman Pontiff can and should reconcile himself to and agree with progress, liberalism and modern
civilization.»
But,
as Pope Paul said on his visit to India in 1964, Christians also have «the duty of knowing better» the hundreds of millions of fellow human beings who are Moslems, Hindus, Buddhists, or followers of
other faiths, «recognizing all the good they possess, not only in their history and
civilization, but also in the heritage of moral and religious values which they possess and preserve.
The
other is social progress — the realization of
civilization's maximum potential
as a favorable environment for human aspirations.
Part of the cost we pay
as citizens and people trying to advance our
civilization is the burden of looking out for all the
other humans
as well.
As Samuel Huntington has said: «The West inaugurated the processes of modernization and industrialization that have become worldwide, and as a result societies in all other civilizations have been attempting to catch up with the West in wealth and modernity.&raqu
As Samuel Huntington has said: «The West inaugurated the processes of modernization and industrialization that have become worldwide, and
as a result societies in all other civilizations have been attempting to catch up with the West in wealth and modernity.&raqu
as a result societies in all
other civilizations have been attempting to catch up with the West in wealth and modernity.»
I never missed and longed for any
other food
as I did for chile when I got back to
civilization.
The ancient Aztecs gave chocolate
as wedding presents and
other South American
civilizations believed that chocolate was the food of the heart.
You can go on the Funiculaire so long
as your stroller folds, and
other highlights (especially for my daughter) include the Aquarium, Musee de
Civilization, and, of course, the chocolate.
The representation of History
as an account of conflict between multiple
civilizations is both historically incorrect and politically problematic, offering tools of manipulation and
Othering in public discourse.
We need to make sure that we are in control over the things that affects us.Anytime there is flood and people loose their life, most of the blame goes to sitting presidents.I am not saying that the central government does not have responsibility to ensure that enabling environment is created.They have a great work to do but
as citizens what is our quota?When you move around Accra, sometimes i becomes angry within myself because i am in doubt
as to whether our sanitation laws exit.People because of the tax they claim they pay waits for zoom lion workers to come and clean the choked gutters before our houses and shops either than that, it will remain like that.Is it modernity or
civilization that has turned us to forget our traditional values or duties of ensuring that our environments is clean?Everybody in our Ghanaian setting knows the responsibility of men and women in making sure that our environments are clean not waiting for flood to occur and we start blaming sitting presidents.To the media, though your responsibility is to keep governments on it toes, you equally have a mandate in educating the public of what we are expected to do
as citizens in
other to ensure that our dear nation is a better ecosystem for all of us to live.The attention of the media should be shifted from making politicians popular to making us aware
as citizens of our responsibilities.I sometimes get confused to hear journalists calling opponents to comment on issues concerning the sitting governments and the only thing that comes to my mind is what do the journalist want to hear from the political opponents?Nothing.They will end up criticizing without giving an alternative.The media should rather resort in questioning people directly to where the problems are coming from.Let us build our institutions.When it comes to energy issues.Citifm will call Hon.KT Hammond who was a deputy minister living who he worked under (His boss at that time) and I always become confused because what can we expect from him?nothing.
Civilization now moves some 57 billion metric tons of rock, dirt, sand and coal, among
other things, or three times
as much geologic stuff
as is moved by all the world's rivers.
I'm
as much a fan of Mr. E = mc2
as anybody, but consider this: I'd be willing to bet that, when viewed from centuries hence, Einstein's most significant contribution to
civilization will not be
as arguably the greatest physicist of the modern world but rather
as an inspirational role model whose life and work ignited the lives of countless
other great young thinkers.
They also gained fame
as the first carriers of messages designed for
other civilizations, in the form of etched plaques about humans and Earth.
That is a threshhold beyond which serious harm is likely to occur to human
civilization as well
as the natural world, by the IPCC and
other's scientific judgment.
Marcy, an expert on exoplanets, also resigned today
as principal investigator of the Breakthrough Listen project, an effort to survey stars close to Earth and listen for messages from
other civilizations.
Western culture is characterized by a host of artistic, philosophic, literary, and legal themes and traditions; the heritage of Celtic, Germanic, Hellenic, Jewish, Slavic, Latin, and
other ethnic and linguistic groups,
as well
as Christianity, which played an important part in the shaping of Western
civilization since at least the 4th century.
«Shady and I and many Andeanists would look at Peru — not just in the preceramic but in later adaptations —
as being different from most
other trajectories of
civilization,» he says.
The inexpensive and widely known cabbage, a close relative of
other leafy greens, such
as broccoli, lettuce and cauliflower, has long been used
as a medicinal plant by ancient
civilizations in the past.
They observed that American Indians, Africans, Inuit, and
other groups were free from the diseases of
civilization (including cancer), and the theory was that it was actually the meat that protected them (
as opposed to replacing animal protein with
other things, presumably carbs).
When we stopped eating
as our prehistoric forager ancestors ate, we began to suffer from the diseases of
civilization such
as coronary heart disease, type 2 diabetes, hypertension, some cancers, and
others.
This delusion alone is powerful enough to eradicate
civilization as we know it because when we harm
others, we do not realize that we are also harming ourselves.
Although both scientists and lay people alike may frequently identify a single dietary element
as the cause of chronic disease (eg, saturated fat causes heart disease and salt causes high blood pressure), evidence gleaned over the past 3 decades now indicates that virtually all so - called diseases of
civilization have multifactorial dietary elements that underlie their etiology, along with
other environmental agents and genetic susceptibility.