The unwieldy governance structure of boards and associations, opposition to consolidation, huge declines in membership, conflicts with regulators and a tendency for boards to cater to the «lowest common denominator» of the association's membership are cited
as other dangers.
Not exact matches
If they're only invited to speak on diversity, there's a
danger of alienating them and
other employees,
as they'll begin to feel excluded
as a statistic instead of included
as valued members of the team.
Others may have a sense of risk or
danger around them, such
as working on a construction site.
Despite this and
other authoritative warnings about the
dangers of climate change, Mr. Pruitt persists in pointing to uncertainty about the precise extent of humanity's contribution to the problem
as a basis for resisting taking any regulatory action to help solve it.
However, the distortion of the debate by Trump and
other politicians creates a
danger that resources will be misdirected from more pressing infrastructure needs, such
as aged water pipes leaching lead and schools - or from projects that will have a considerable regional economic impact.
But Trump, along with
other politicians and lobbyists, has frequently cited bridges
as a
danger to people and commerce.
As public awareness of the health
dangers of cigarettes grew, however, more consumers made the decision to quit smoking, leading to bans in workplaces and
other areas across the country.
Martinez pointed to Section 17 (a) of the Securities Act and Section 10 (b) and Rule 10b - 5 of the Securities Exchange Act — which forbid misrepresentations in the course of security sales —
as potential
dangers for Mayweather and
others who make glib or inaccurate statements about ICOs.
At a time when the White House has vowed to act more forcefully against North Korea, Iran and
other threats, some officials see the Cuba problem
as yet another lesson in the
dangers of using intelligence selectively to advance policy goals.
Later Tuesday, the Broward Sheriff's Office filed a petition for a «temporary risk protection order» under the state's new gun law, identifying Zachary Cruz
as someone who «poses a significant
danger of causing personal injury to himself or
others by having a firearm.»
Training covers diagnosis, treatment, and recognizing
danger signs that require referral to health facilities,
as well
as business and sales skills.6 After a CHP passes training, she spends her first two weeks conducting a census of all of the households in her designated area and collecting phone numbers and
other key information.7 During this census, CHPs note which households have children under - 5 and pregnant women.8
The National Bank of Hungary issued a warning to its citizens about the potential
dangers of virtual currencies on 19th February, calling the payment method «much riskier» than
other electronic payment options such
as credit cards.
It's the excitement of execution that gets his blood going — and when that's not enough, he puts his life in
danger some
other way, such
as his balloon rides.
As long as those investors are a moderate fringe, rather than the core of investors, they become the source of profits for others, but there is no particular danger to market efficienc
As long
as those investors are a moderate fringe, rather than the core of investors, they become the source of profits for others, but there is no particular danger to market efficienc
as those investors are a moderate fringe, rather than the core of investors, they become the source of profits for
others, but there is no particular
danger to market efficiency.
It allows law enforcement officers to obtain a court order when there is demonstrated evidence that a person poses a significant
danger to himself or herself or
others, including significant
danger as a result of a mental health crisis or violent behavior.
The Australian government explains that it has taken the same approach that countries such
as the United States, United Kingdom, and Canada have taken regarding digital currency businesses because it will facilitate innovation and follow guidance issued by the Financial Action Task Force — the international regulator for preventing money laundering, terrorism financing, and
other dangers that hinder the world's financial system.
The police can confine people considered a
danger to themselves or
others for up to 72 hours
as part of an involuntary psychiatric evaluation.
That's the
danger with the anthropomorphism of God... one people making self idolizing images of themselves of a human God vis - à - vis Jesus, making graven images of themselves, blonde hair blue eyed Jesus»... then elevating themselves above all
other men, a self reinforcing feedback to oneselfs,
as if they are Gods, which is blasphemy.
The responsibility of bishops is and always has been,
as Archbishop Raymond Burke of St. Louis and
other bishops have explained in great detail, to protect the integrity of the sacrament, to prevent public scandal that creates confusion about the Church's teaching, and to avoid the
danger of people receiving the sacrament,
as St. Paul puts it, to their damnation.
On the
other hand, political theologians are sometimes prone to the opposite
danger, so historicizing their conceptualization of reality that nature comes to be treated,
as it generally was in 19th century continental Protestant thought and on into the 20th century,
as a mere stage for history.
Judging before knowing more how it should be right in Islam, or to know who is out of the righteous way of Islam or is being of Evil Deeds taking Islam
as undercover... there are those are the worse Danger to any Religion or Islam within it, more than any others from out side... As they are the worse danger than any Combined forces put together... They are to their «Nation» as «Termites to Woods»..
as undercover... there are those are the worse
Danger to any Religion or Islam within it, more than any
others from out side...
As they are the worse danger than any Combined forces put together... They are to their «Nation» as «Termites to Woods»..
As they are the worse
danger than any Combined forces put together... They are to their «Nation»
as «Termites to Woods»..
as «Termites to Woods»..!!
The very appetite proceeding from labor and peace of mind is gone: we eat just enough to keep us alive: our sleep is disturbed by the most frightful dreams; sometimes I start awake,
as if the great hour of
danger was come; at
other times the howling of our dogs seems to announce the arrival of the enemy: we leap out of bed and run to arms; my poor wife with panting bosom and silent tears takes leave of me,
as if we were to see each
other no more; she snatches the youngest children from their beds, who, suddenly awakened, increase with their innocent questions the horror of the dreadful moment.
So I see prayer
as a tool to help focus our energies using themes from the bible but that ultimately we'd grow and progress into
other forms that did nt require speech
as a show of how pious we are — thats the
danger of prayer imho that we can be doing it for ulterior motives and end up like the Pharisee who said thank God I am not like the sinners.
Maybe they thought that they should and could be
as God, able to direct events, to protect themselves from unseen
danger, to show
others their cleverness and wealth.
Others,
as we learned last week, because they followed Jesus, they would experience hardship and trials and persecution, and nakedness and
danger and sword.
We've isolated and condemned homosexuality
as an especially egregious sin because 1) it's a sexual thing (and we're obsessed with sex), 2) it's relatively easy to identify and name, (unlike gossip and materialism and greed, which are condemned more often in the Bible and are more pervasive in our culture), and 3) it is «
other,» (when you're straight, and in no
danger of committing homosexual acts yourself, it's easy to call it an abomination because it's easier to remove specks from
others people's eyes.)
Jenkins, on the
other hand, describes appreciatively theological schools, from the Orthodox doctrine of theosis to Teilhard de Chardin to the modern «creation spirituality» movement, which one way or another allow humans to share with God in the evolution of the world to a glorious transformation ¯ although,
as Jenkins points out, there's a
danger that that could veer off into anthropocentric management.
Eliot saw this
as a particular
danger in industrial society, which creates «people detached from tradition, alienated from religion, and susceptible to mass suggestion: in
other words a mob.
If a person is self content that they have all the answers, they become a
danger to
others,
as well
as to themselves.
There is a
danger that real doctrinal differences may be underplayed or ignored in such an ecumenical framework, all in the effort to achieve «mutual recognition,»
as the cardinal says, of each
other as equal manifestations of the Church.
The educator who tries to dominate or enjoy his pupils «stifles the growth of his blessing,» and it is the same with the doctor and the psychotherapist: «
As soon as the helper is touched by the desire, in however subtle a form, to dominate or to enjoy his patient, or to treat the latter's wish to be dominated or enjoyed by him as other than a wrong condition needing to be cured, the danger of falsification arises, beside which all quackery appears peripheral.&raqu
As soon
as the helper is touched by the desire, in however subtle a form, to dominate or to enjoy his patient, or to treat the latter's wish to be dominated or enjoyed by him as other than a wrong condition needing to be cured, the danger of falsification arises, beside which all quackery appears peripheral.&raqu
as the helper is touched by the desire, in however subtle a form, to dominate or to enjoy his patient, or to treat the latter's wish to be dominated or enjoyed by him
as other than a wrong condition needing to be cured, the danger of falsification arises, beside which all quackery appears peripheral.&raqu
as other than a wrong condition needing to be cured, the
danger of falsification arises, beside which all quackery appears peripheral.»
On the
other hand efforts at genetic modification of seeds, plant and animal life can lead to
dangers to human life itself
as seen in the recent instances of the mad cow phenomenon in Britain and the pollution of chicken meat due to the dangerous chemicals in their feed.
In our generation there is
danger and hope —
danger that these noncognitive accouterments will lose their aesthetic harmony and hypnotic power when integrated with the basic prehensions of science, and be reverted into impotent and empty symbols, jarring, ugly, and without force in final satisfactions: hope that the power of Jesus
as lure will reassert itself in an aesthetic context devoid of supernaturalism, a context such that (the language now picks up echoes of van Buren) the vision of Jesus, the free man, free from authority, free from fear, «free to give himself to
others, whoever they were «1 — such that this vision in its earthly, human purity will lure our aims to a harmonious concrescence, integrating scientific insight and moral vision and producing a modern, intensely fulfilling human satisfaction.
Such is the way a man always acquires courage; when one fears a greater
danger, it is
as though the
other did not exist.
Whereas Fackre has enough sense of history to make clear that it is never just a matter of the sum of our individual stories constituting «our story» — but the story of a people in time
as God works his purpose out historically — there is the
danger that
others will not be
as historical - minded.
In addition to the argument from the wonders and the apparent intelligence of the world, and from the course of human history, past and future,
as he believed it might he calculated, Second Isaiah had one
other consideration which is presented with such brevity that there is
danger of reading into it perhaps more than he meant.
That's why I am encouraged when I see leaders like Lee Grady speaking up on some of the
dangers of such heretical and carnal expressions — Grady and
others do so not
as professional critics, but rather
as respected insiders to the movement, and they explain the challenges well.
If we substitute «Jesus Christ» for «neighbor» Christians in general will accept that statement; but there is
danger in that substitution
as well
as the possibility of enlightenment, since the relation of Jesus Christ to our
other neighbors is often obscured in theology; his revelation of what it means to be a man is often forgotten in favor of exclusive attention to his disclosure of what it means that God is, and is Good.
Bertrand Russell (1968) warned against the
dangers of encouraging people to see themselves and
others as cogs in a machine - like world.
Yet we can only speak in succession of what appears in contemporaneousness; in discourse we must abstract relations, such
as love, from the terms related and the terms from each
other, so that we are always in
danger of speaking of God without reference to the being he loves and that loves him; of speaking about religion or love of God
as distinct from ethics or the love of neighbor.
By the end of the Assembly,
as Kenneth Slack pointed out, «most of the members felt that there was more
danger from undue stress on the evangelism of individuals than the
other way round, despite widely expressed anxiety, given expression by Stott, that liberation in political, social and economic sense was in
danger of replacing salvation from sin at the heart of the redeeming gospel».73 There was no doubt that, despite the narrowing of the range of disagreements, important differences continued, especially with regard to the meaning of salvation and the program of dialogue with people of
other faiths.
If we turn to the sanguine onlooker, on the
other hand, we find that deliverance is felt
as incomplete unless the burden be altogether overcome and the
danger forgotten.
«For Christians, in particular, this is a serious failure: we are in
danger of not thinking about what is involved in our belief that we are made in God's image, made for creative engagement in the lives of
others that will build them up
as they build us up.
As you have led in these ways, what
other inherent strengths and
dangers exist for that form of leadership?
Thomas Jefferson, Benjamin Franklin, James Madison, Thomas Paine, and several
others: the men who constructed and wrote the laws and principles upon which our democracy are founded, were not Christian and purposefully set up the United States
as a secular government because they understood all too well the
dangers of a «Christian nation».
St Francis de Sales (one of the first to see the
dangers of heresy at Port Royal) and
other saintly spiritual writers who advocated frequent communion saw it
as a practice requiring regular confession and serious preparation.
There is a
danger of thinking thees are exceptions or the 1 % perhaps
as you put it but if we are honest, really honest with ourselves the same nature is in us and
others that was in those in 1930's Germany, part good part bad and who knows what we might do in desperate situations if there are not some higher principles that we adhere to.
That is the
danger that American democracy is exposed to,
as were the
others.
On the
other hand, the non-temperance churches, partly
as a reaction to the temperance churches, have tended to overlook the realistic
dangers of the use of alcohol in our neurotic culture, to treat drinking
as if there were no moral problem involved, and to ignore the seamy side of drinking.
On the
other hand, various Hellenistic practices, such
as gymnastic sports which involved nudity were a
danger to traditional behavior.