Sentences with phrase «as other dangers»

The unwieldy governance structure of boards and associations, opposition to consolidation, huge declines in membership, conflicts with regulators and a tendency for boards to cater to the «lowest common denominator» of the association's membership are cited as other dangers.

Not exact matches

If they're only invited to speak on diversity, there's a danger of alienating them and other employees, as they'll begin to feel excluded as a statistic instead of included as valued members of the team.
Others may have a sense of risk or danger around them, such as working on a construction site.
Despite this and other authoritative warnings about the dangers of climate change, Mr. Pruitt persists in pointing to uncertainty about the precise extent of humanity's contribution to the problem as a basis for resisting taking any regulatory action to help solve it.
However, the distortion of the debate by Trump and other politicians creates a danger that resources will be misdirected from more pressing infrastructure needs, such as aged water pipes leaching lead and schools - or from projects that will have a considerable regional economic impact.
But Trump, along with other politicians and lobbyists, has frequently cited bridges as a danger to people and commerce.
As public awareness of the health dangers of cigarettes grew, however, more consumers made the decision to quit smoking, leading to bans in workplaces and other areas across the country.
Martinez pointed to Section 17 (a) of the Securities Act and Section 10 (b) and Rule 10b - 5 of the Securities Exchange Act — which forbid misrepresentations in the course of security sales — as potential dangers for Mayweather and others who make glib or inaccurate statements about ICOs.
At a time when the White House has vowed to act more forcefully against North Korea, Iran and other threats, some officials see the Cuba problem as yet another lesson in the dangers of using intelligence selectively to advance policy goals.
Later Tuesday, the Broward Sheriff's Office filed a petition for a «temporary risk protection order» under the state's new gun law, identifying Zachary Cruz as someone who «poses a significant danger of causing personal injury to himself or others by having a firearm.»
Training covers diagnosis, treatment, and recognizing danger signs that require referral to health facilities, as well as business and sales skills.6 After a CHP passes training, she spends her first two weeks conducting a census of all of the households in her designated area and collecting phone numbers and other key information.7 During this census, CHPs note which households have children under - 5 and pregnant women.8
The National Bank of Hungary issued a warning to its citizens about the potential dangers of virtual currencies on 19th February, calling the payment method «much riskier» than other electronic payment options such as credit cards.
It's the excitement of execution that gets his blood going — and when that's not enough, he puts his life in danger some other way, such as his balloon rides.
As long as those investors are a moderate fringe, rather than the core of investors, they become the source of profits for others, but there is no particular danger to market efficiencAs long as those investors are a moderate fringe, rather than the core of investors, they become the source of profits for others, but there is no particular danger to market efficiencas those investors are a moderate fringe, rather than the core of investors, they become the source of profits for others, but there is no particular danger to market efficiency.
It allows law enforcement officers to obtain a court order when there is demonstrated evidence that a person poses a significant danger to himself or herself or others, including significant danger as a result of a mental health crisis or violent behavior.
The Australian government explains that it has taken the same approach that countries such as the United States, United Kingdom, and Canada have taken regarding digital currency businesses because it will facilitate innovation and follow guidance issued by the Financial Action Task Force — the international regulator for preventing money laundering, terrorism financing, and other dangers that hinder the world's financial system.
The police can confine people considered a danger to themselves or others for up to 72 hours as part of an involuntary psychiatric evaluation.
That's the danger with the anthropomorphism of God... one people making self idolizing images of themselves of a human God vis - à - vis Jesus, making graven images of themselves, blonde hair blue eyed Jesus»... then elevating themselves above all other men, a self reinforcing feedback to oneselfs, as if they are Gods, which is blasphemy.
The responsibility of bishops is and always has been, as Archbishop Raymond Burke of St. Louis and other bishops have explained in great detail, to protect the integrity of the sacrament, to prevent public scandal that creates confusion about the Church's teaching, and to avoid the danger of people receiving the sacrament, as St. Paul puts it, to their damnation.
On the other hand, political theologians are sometimes prone to the opposite danger, so historicizing their conceptualization of reality that nature comes to be treated, as it generally was in 19th century continental Protestant thought and on into the 20th century, as a mere stage for history.
Judging before knowing more how it should be right in Islam, or to know who is out of the righteous way of Islam or is being of Evil Deeds taking Islam as undercover... there are those are the worse Danger to any Religion or Islam within it, more than any others from out side... As they are the worse danger than any Combined forces put together... They are to their «Nation» as «Termites to Woods»..as undercover... there are those are the worse Danger to any Religion or Islam within it, more than any others from out side... As they are the worse danger than any Combined forces put together... They are to their «Nation» as «Termites to Woods»..As they are the worse danger than any Combined forces put together... They are to their «Nation» as «Termites to Woods»..as «Termites to Woods»..!!
The very appetite proceeding from labor and peace of mind is gone: we eat just enough to keep us alive: our sleep is disturbed by the most frightful dreams; sometimes I start awake, as if the great hour of danger was come; at other times the howling of our dogs seems to announce the arrival of the enemy: we leap out of bed and run to arms; my poor wife with panting bosom and silent tears takes leave of me, as if we were to see each other no more; she snatches the youngest children from their beds, who, suddenly awakened, increase with their innocent questions the horror of the dreadful moment.
So I see prayer as a tool to help focus our energies using themes from the bible but that ultimately we'd grow and progress into other forms that did nt require speech as a show of how pious we are — thats the danger of prayer imho that we can be doing it for ulterior motives and end up like the Pharisee who said thank God I am not like the sinners.
Maybe they thought that they should and could be as God, able to direct events, to protect themselves from unseen danger, to show others their cleverness and wealth.
Others, as we learned last week, because they followed Jesus, they would experience hardship and trials and persecution, and nakedness and danger and sword.
We've isolated and condemned homosexuality as an especially egregious sin because 1) it's a sexual thing (and we're obsessed with sex), 2) it's relatively easy to identify and name, (unlike gossip and materialism and greed, which are condemned more often in the Bible and are more pervasive in our culture), and 3) it is «other,» (when you're straight, and in no danger of committing homosexual acts yourself, it's easy to call it an abomination because it's easier to remove specks from others people's eyes.)
Jenkins, on the other hand, describes appreciatively theological schools, from the Orthodox doctrine of theosis to Teilhard de Chardin to the modern «creation spirituality» movement, which one way or another allow humans to share with God in the evolution of the world to a glorious transformation ¯ although, as Jenkins points out, there's a danger that that could veer off into anthropocentric management.
Eliot saw this as a particular danger in industrial society, which creates «people detached from tradition, alienated from religion, and susceptible to mass suggestion: in other words a mob.
If a person is self content that they have all the answers, they become a danger to others, as well as to themselves.
There is a danger that real doctrinal differences may be underplayed or ignored in such an ecumenical framework, all in the effort to achieve «mutual recognition,» as the cardinal says, of each other as equal manifestations of the Church.
The educator who tries to dominate or enjoy his pupils «stifles the growth of his blessing,» and it is the same with the doctor and the psychotherapist: «As soon as the helper is touched by the desire, in however subtle a form, to dominate or to enjoy his patient, or to treat the latter's wish to be dominated or enjoyed by him as other than a wrong condition needing to be cured, the danger of falsification arises, beside which all quackery appears peripheral.&raquAs soon as the helper is touched by the desire, in however subtle a form, to dominate or to enjoy his patient, or to treat the latter's wish to be dominated or enjoyed by him as other than a wrong condition needing to be cured, the danger of falsification arises, beside which all quackery appears peripheral.&raquas the helper is touched by the desire, in however subtle a form, to dominate or to enjoy his patient, or to treat the latter's wish to be dominated or enjoyed by him as other than a wrong condition needing to be cured, the danger of falsification arises, beside which all quackery appears peripheral.&raquas other than a wrong condition needing to be cured, the danger of falsification arises, beside which all quackery appears peripheral.»
On the other hand efforts at genetic modification of seeds, plant and animal life can lead to dangers to human life itself as seen in the recent instances of the mad cow phenomenon in Britain and the pollution of chicken meat due to the dangerous chemicals in their feed.
In our generation there is danger and hope — danger that these noncognitive accouterments will lose their aesthetic harmony and hypnotic power when integrated with the basic prehensions of science, and be reverted into impotent and empty symbols, jarring, ugly, and without force in final satisfactions: hope that the power of Jesus as lure will reassert itself in an aesthetic context devoid of supernaturalism, a context such that (the language now picks up echoes of van Buren) the vision of Jesus, the free man, free from authority, free from fear, «free to give himself to others, whoever they were «1 — such that this vision in its earthly, human purity will lure our aims to a harmonious concrescence, integrating scientific insight and moral vision and producing a modern, intensely fulfilling human satisfaction.
Such is the way a man always acquires courage; when one fears a greater danger, it is as though the other did not exist.
Whereas Fackre has enough sense of history to make clear that it is never just a matter of the sum of our individual stories constituting «our story» — but the story of a people in time as God works his purpose out historically — there is the danger that others will not be as historical - minded.
In addition to the argument from the wonders and the apparent intelligence of the world, and from the course of human history, past and future, as he believed it might he calculated, Second Isaiah had one other consideration which is presented with such brevity that there is danger of reading into it perhaps more than he meant.
That's why I am encouraged when I see leaders like Lee Grady speaking up on some of the dangers of such heretical and carnal expressions — Grady and others do so not as professional critics, but rather as respected insiders to the movement, and they explain the challenges well.
If we substitute «Jesus Christ» for «neighbor» Christians in general will accept that statement; but there is danger in that substitution as well as the possibility of enlightenment, since the relation of Jesus Christ to our other neighbors is often obscured in theology; his revelation of what it means to be a man is often forgotten in favor of exclusive attention to his disclosure of what it means that God is, and is Good.
Bertrand Russell (1968) warned against the dangers of encouraging people to see themselves and others as cogs in a machine - like world.
Yet we can only speak in succession of what appears in contemporaneousness; in discourse we must abstract relations, such as love, from the terms related and the terms from each other, so that we are always in danger of speaking of God without reference to the being he loves and that loves him; of speaking about religion or love of God as distinct from ethics or the love of neighbor.
By the end of the Assembly, as Kenneth Slack pointed out, «most of the members felt that there was more danger from undue stress on the evangelism of individuals than the other way round, despite widely expressed anxiety, given expression by Stott, that liberation in political, social and economic sense was in danger of replacing salvation from sin at the heart of the redeeming gospel».73 There was no doubt that, despite the narrowing of the range of disagreements, important differences continued, especially with regard to the meaning of salvation and the program of dialogue with people of other faiths.
If we turn to the sanguine onlooker, on the other hand, we find that deliverance is felt as incomplete unless the burden be altogether overcome and the danger forgotten.
«For Christians, in particular, this is a serious failure: we are in danger of not thinking about what is involved in our belief that we are made in God's image, made for creative engagement in the lives of others that will build them up as they build us up.
As you have led in these ways, what other inherent strengths and dangers exist for that form of leadership?
Thomas Jefferson, Benjamin Franklin, James Madison, Thomas Paine, and several others: the men who constructed and wrote the laws and principles upon which our democracy are founded, were not Christian and purposefully set up the United States as a secular government because they understood all too well the dangers of a «Christian nation».
St Francis de Sales (one of the first to see the dangers of heresy at Port Royal) and other saintly spiritual writers who advocated frequent communion saw it as a practice requiring regular confession and serious preparation.
There is a danger of thinking thees are exceptions or the 1 % perhaps as you put it but if we are honest, really honest with ourselves the same nature is in us and others that was in those in 1930's Germany, part good part bad and who knows what we might do in desperate situations if there are not some higher principles that we adhere to.
That is the danger that American democracy is exposed to, as were the others.
On the other hand, the non-temperance churches, partly as a reaction to the temperance churches, have tended to overlook the realistic dangers of the use of alcohol in our neurotic culture, to treat drinking as if there were no moral problem involved, and to ignore the seamy side of drinking.
On the other hand, various Hellenistic practices, such as gymnastic sports which involved nudity were a danger to traditional behavior.
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