Sentences with phrase «as other people in the community»

This is a huge help to Executors as well as other people in the community and may even give you leads on other properties that are coming on the market before they are ever listed.

Not exact matches

Successful people don't see money solely as a personal reward; they see money as a way to grow a business, reward and develop employees, give back to the community... in short, not just to make their own lives better but to improve the lives of other people, too.

«The global community will rightly expect the pace — alongside a high level of diligence — to be maintained so that people in affected communities and others living in countries at risk of Ebola can have access to a vaccine as soon as possible.»

Beyond being an incredible song, its chorus became a rallying cry of protesters in the United States — «a kind of comfort that people of color and other oppressed communities desperately need all too often: the hope — the feeling — that despite tensions in this country growing worse and worse, in the long run, we're all gon» be all right,» as Slate culture writer Aisha Harris put it.

Though the group started as an online community, each attendee spent our own money and time away from family to learn from and share with each other, in person.

People who observe your branded elements should feel as if they're part of a community, that they have a shared bond with others in the same situation.

We work with the national Public Banking Institute, and seek to work with other community banking organizations, as well as other community - minded people and groups, in and beyond Massachusetts.

Not just that, you can watch as people report the outcome of the trade they took... and this all happens in REAL - TIME... as other traders in the Binary Matrix Pro community are reporting their actions and results.

Celsius» community will continue to grow as more and more people are able to get loans in dollars using their crypto as collateral or as they lend their unused coins as a credit to other members.

Every year, millions of people abandon the institutional way of doing church, not because they are abandoning God, Jesus, or the Church, but because they find that intimate relationships with others and loving service in the community apart from the systematized and scheduled meetings on Sunday morning is a more natural way of following Jesus and living life as His disciples.

Some of these pioneers in changing the church find that the best way to function as the Body of Christ is to leave the institutional church behind, and live and love like Jesus with other people in their community and their neighborhood.

There is no other group of people in the world today causing the kind of death destruction and evil as the Muslim community.

The people complaining today about being demonized did not, as far as I know, raise their voices in protest against the demonization of others by members of their own community.

people just aren't as involved with each other), or we can face our responsibilities as Christians in and out of community.

To me more important is the fact that so long as the church remains a religious community in competition with other religious communities, the church can never say that in Christ it sacramentally represents the destiny of all peoples in the country.

moreover, the moment in which event and community met — the one culminating, the other emerging — was conceived of as the resurrection of this same person from the dead.

Thus each of the participants to the dialogue is in process, continuously growing in knowledge of self, other human beings, the world, etc., and the interaction of these persons in process as individual beings constitutes the broader process which is the community.

Latest was explosions in India marked as «Islamic Jihadists» and another in Pakistan although I was surprised that it was not marked as «Hindu Jihadists»... That would have had both Great Countries confront each other serving the purpose of other competing nations over the Rich Indian Peninsular... Believe me no nation fall back unless people of her own are traitors to it's nations principals and beliefs for the reason of Hate, Envy, Revenge, or Greeds towards material wealth even if by selling their Dignity and integrity or their family, tribe, community, the nation and the country it wouldn't mean much to them... and those can be found among every level of the one Society...

In this light, the Holiness Code functions to establish Israel itself as a holy entity, as a community different in certain ways from other peopleIn this light, the Holiness Code functions to establish Israel itself as a holy entity, as a community different in certain ways from other peoplein certain ways from other peoples.

For this end, wee must be knitt together in this worke as one man, wee must entertaine each other in brotherly Affeccion, wee must be willing to abridge our selves of our superfluities, for the supply of others necessities, wee must uphold a familiar Commerce together in all meeknes, gentlenes, patience and liberallity, wee must delight in each other, make others Condicions our owne, rejoyce together, mourne together, labour and suffer together, allwayes haveing before our eyes our Commission and Community in the worke, our Community as members of the same body, soe shall wee keepe the unitie of the spirit in the bond of peace, the Lord will be our God and delight to dwell among us as his owne people and will commaund a blessing upon us in all our wayes, soe that wee shall see much more of his wisdome, power, goodnes and truthe than formerly wee have beene acquainted with.

The state's intervention is justified only when it can show that rights beyond the realm of any religious community are being violated, as, for example, when people are being held prisoner in religious communities or being subjected to other forms of abuse.

The objectives are stated as: (a) increasing the awareness of mental health professionals and the clergy of their common interest in helping people, (b) exploring the ways in which these groups could assist each other in dealing with mental health problems in the community, and (c) stimulating the development of a framework and atmosphere of cooperation which would lead to an ongoing program of education and communication.

The report lists conflict, violence, the near - destruction of historically Christian towns in the Nineveh Plains of Northern Iraq, other people emigrating, loss of community, higher prices, and a lack of job and education opportunities as driving factors in the exodus.

Azariah who later became Bishop of Dornakal argued that the church in accepting the position of a communal political minority with special protection would become a static community and it would negate its self - understanding as standing for mission and service to the whole national community, that in any case the Indian church is not a single social or cultural community since it consists of people of diverse background, each of whom would have its own political struggle to wage in cooperation with the people of similar background in other religions; and therefore theologically and politically Christians should ask only for religious freedom for its mission and service to all people, not as a minority right, but as a human right (ref.

But it is safe to say that with no other people did this become the foundation of the self - understanding of the community as it did in Israel.

For our ethical considerations on peace, peace - ministry, conflict resolution, Christians may profit from reading the Old Testament, our Holy Scripture, as a witness to the experience of a people in war and peace with other nations and as a reflection on what peace requires of the community.

We fulfill the law of love only as we become inclusively concerned for other people and work in concrete situations to make them happy as whole personalities and communities.

How far he can move in these directions, as in exploiting others to one's own gain, driving a shrewd deal or pursuing an advantage, stretching the truth, «having a little affair,» or drinking in moderation, depends for most persons less on the will of God or the revelation of God in Jesus Christ than on what is and what is not done in one's community.

At its heart, the movement that undergirds these written reflections arose out of the gatherings and shared reflections of the oppressed poor themselves, in groups called comunidades eclesiales de base — communities of the Christian wretched who met together to study scripture in light of their own impoverished situations and reflect on how each one informs the other (praxis).15 But our access to their groundbreaking work is through the printed page, and so I proceed with a full awareness that the persons under consideration here are as much reporters as originators.

The interpretation of the present nature of human beings in any situation, as «made in the image of God» and as «brothers for whom Christ died» should be as Persons - in - Relation and destined to become Persons - in - Loving - Community with each other in the context of the community of life on earth through the responsible exercise of the finite human freedom reconcileCommunity with each other in the context of the community of life on earth through the responsible exercise of the finite human freedom reconcilecommunity of life on earth through the responsible exercise of the finite human freedom reconciled to God.

these billboards, as he said, are there to tell non-believing people in heavily religious communities that there are other people who think like them.

The book reflects a Mennonite understanding of the church as a community of reconciliation, as stressed in scriptural texts such as Matthew 18 and John 20, wherein Jesus explicitly ties God's forgiveness of people to their forgiveness of others, especially in the Lord's Prayer.

In human terms, this has a disastrous consequence for certain groups of people like the tribals, scheduled castes, traditional fishermen and such other groups who depend on them to eke out a living... They would also be torn away from their natural roots as well as from their community and cultural ties - producing in them a sense of isolation» (Quoted from ISA Journal Dec. 94In human terms, this has a disastrous consequence for certain groups of people like the tribals, scheduled castes, traditional fishermen and such other groups who depend on them to eke out a living... They would also be torn away from their natural roots as well as from their community and cultural ties - producing in them a sense of isolation» (Quoted from ISA Journal Dec. 94in them a sense of isolation» (Quoted from ISA Journal Dec. 94).

On the other hand, if we view people as persons - in - community, the socio - political structures will aim to constitute themselves as the kind of society that strengthens and enriches community.

but we must penetrate that illusion (with both personal and communal effort) because the tragedy of our institutions and communities and even blogs that people who are leaders start is that when leaders operate with a deep, unexamined insecurity about their own identity (both fallen and in Christ), they usually create an environment and setting that actually deprives others of their identity even as it enhances their own.

This note was a promise that all people, yes, men as well as women, of any race, and tribe, and tongue, would be guaranteed the «unalienable Rights» of «Faith, Hope, and Love» in a community of other believers.

So on this happy day, as the students of the class of 2014 celebrate a milestone achievement with their families, their friends, and their teachers, I come to congratulate you, to wish you well, and to address each of you as a person who has received the good turn of a fine education, and who should feel a responsibility to repay the debt of that education by living well as a person, mindful of the personhood, the individuality, and the good of others around you, in the various communities through which your life will take you.

The «greening of America,» of western society, of the world community, can only occur as we develop a generally available network of opportunities for experiencing the people dynamic — the power of people to create and recreate themselves and each other in intimate relationships.

If people simply want to love their neighbors and serve each other in community, that looks like Jesus as well.

He is, in addition, a person who has an entree into the homes and family life of his parishioners, as well as many other persons in the community.

The time, effort, and money invested goes directly to activities people want to participate in, to building them up, or as a gift to others and other communities.

We've helped the members of this community connect both in person, through scientific and technical education venues and forums such as the world's largest annual food expo, and virtually, through our publications and other resources.

Throughout Nestlé Waters North America's history, we have partnered with nonprofits, corporations, academic institutions, community groups, and other organizations to build relationships across North America that help educate people about the importance of water and how to preserve, protect and sustain our shared natural resources; as well as to engage communities in water stewardship.

And so as the Polyfaces, White Oaks, Gunthorps, Jonai, Buena Vistas, and Old Mill farms of the world toil to grow food deeply embedded in our local communities and imbued with their values of respect for people and animals and care for the land, we must support them / us, just as we must find ways to help others get onto the land to grow more food in small - scale agroecological systems.

«Some people in the climbing community are open - minded, others are skeptical,» Mayfield says, shrugging off the incident as good - natured teasing.

Last week, I had an interesting experience with a Facebook page for divorced people that I had «liked,» one that says its mission is to «create a place where you can find others to laugh with, to cry with, or to vent to as well as get referrals and specific information about divorce - related issues» and that hopes that «by being part of this community, you will be able to move in and feel supported in your new home.»

Our culture does not support or promote communal living or extended family living... many other cultures do... but many cultures also simply want people to do as they are told and from the outside may seem pretty rigid in their structure and follow a community norm.

The other difference is that it is not possible in a one - day workshop to create the kind of friendships, connectedness and community that happens as people share experiences together over time.

So much has happened since then... We've become a strong community of like - minded parents sharing tips and info on what has worked for us as we raise bilingual children, we wrote our first book Bilingual is Better and we met many other wonderful people in the same journey both online and in real life.

I have a news for you: having carried and birthed a child does not make you a doctor or a scientist (as other people who are both in this community will attest).