Sentences with phrase «as our culture moves»

Perhaps the process needs to be repeated as our culture moves into new phases.

I'm a fan of anything that's a part of pop or fashion, for me as it shows culture keeps moving and as culture moves it creates opportunities for me.

Not exact matches

As much as recent efforts to encourage women in STEM education and STEM jobs have helped move the needle a bit, the culture of science has often made life for women scientists harder than it already is — excluding them from clubby publishing and peer review networks and sometimes outright snubbing their achievementAs much as recent efforts to encourage women in STEM education and STEM jobs have helped move the needle a bit, the culture of science has often made life for women scientists harder than it already is — excluding them from clubby publishing and peer review networks and sometimes outright snubbing their achievementas recent efforts to encourage women in STEM education and STEM jobs have helped move the needle a bit, the culture of science has often made life for women scientists harder than it already is — excluding them from clubby publishing and peer review networks and sometimes outright snubbing their achievements.

If you look at the most successful companies — Google, Facebook, Amazon, places that started as engineering culture or star culture have moved towards commitment culture.

Whatever we, as a culture and species, think we're doing to decrease waste and pollution, our actions are in a whole other world, moving in the opposite direction.

Culture secretary Matt Hancock added: «Robust high quality journalism is important for public debate and scrutiny - but as print circulations decline and more readers move online, the press faces an uncertain future.

Just as with any other industry, Startup Land has its own unspoken etiquette that can make moving into the industry initially a little forbidding to those who didn't come up surrounded by tech culture.

As planet Uranus makes a move, travel is in the stars and if you have a chance to mix and mingle with people from different cultures, you can progress in some way.

They suggest you can even begin with details as small as website traffic or signup statistics, in order to build a culture of trust before moving on to the more consequential data.

But instilling a culture where managers are equally flexible across the board, care about their employees as people and allow them the time to impute data in an alpha state of mind can help us move forward in workplace flexibility while advancing productivity.

Despite your best judgment, you're going to have to move the armoire away from the front door and move your business out of your studio apartment as you start to grow, bring on new employees, and begin to build a workplace culture — preferably one that watches Shaun of the Dead on a loop each day.

Eileen feels that «as women, not only are the demands on our professional lives extending but as our personal lives are continuing to flourish, I believe we need to move closer to a business culture that appropriately supports both.»

After a seasonal stint as Editor of popular society blog «Guest of a Guest» in East Hampton, NY, Britta moved back to Minnesota and started working full - time as a Business Analyst for Target Corporation, while quickly adopting Minneapolis's thriving fitness culture.

Moving yourself out of your home country to a completely new and different culture... and language... certainly qualifies as a big and complicated task.

The move comes as part of the company's efforts to follow the country's push towards a «work smart» culture, and will see meetings end after one or -LSB-...]

The beach has always been a natural draw for those moving to Florida, and its culture of sun and surf has certainly been an appeal for tech - entrepreneurs as well.

As conduits for «postmodern spirituality,» argues Wells, these churches «appear to be succeeding, not because they are offering an alternative to our modern culture, rather because they are speaking with its voice, mimicking its moves.»

What will it mean for both sides in this debate — at least as it takes place among believers, in and for the church — to move beyond political ideologies and culture wars and stand together under God's word of law and gospel?

Moving out and developing one's «own life» is deeply ingrained in our culture, positioned not only as something developmentally healthy, but something that's inherently natural.

The consensus achieved by the faithful comes to the individual as embodied in a broader culture that moves from the local to the global and back again.

My second observation is simply that, in light of the fact that the «gay community» is not separate from the «Christian community» and that there are many like Justin who identify as both Christian and gay, we have to move past the culture war mentality that pits these two groups against one another.

It must be remembered that the early Christian community moved almost wholly into the Gentile world within a generation or two after its origin within Judaism, and that, as Christian thought took more definite shape within the next three or four centuries, it was inevitable that it should have been strongly influenced by the prevailing philosophy of the Hellenistic culture in which the church moved.

He asks whether, as we move into a new culture that is strongly oral in character, whether theology and doctrine are necessarily the best way of ensuring integrity and continuity of our faith tradition.

I can not help but think of the work of John Henry Newman or Yves Congar when reflecting upon a participatory theology, as the Church struggles to move toward more inclusive roles for laity, for women, for national cultures.

In the one understanding of contextualization, the revelatory trajectory moves only from authoritative Word into contemporary culture; in the other, the trajectory moves both from text to context and from context to text, and in the midst of this traffic the interpreter, rather like a police officer at a busy intersection, emerges as the sovereign arbiter as to what God's Word for our time actually is.

A conference of the NCC of India, on renewal in mission, came to the finding that conversion to Christ is «not moving from one culture to another or from one community to another community as it is understood in the communal sense in India today» (Renewal in Mission p. 220).

It may be that the culture war is better thought of as an effort to move forward, to a yet - to - really - arrive fourth stage, one in which real effort to practice postmodern conservatism will be made by society, doing its best to partially revive lost things, informed by many decades of experiencing the awful consequences of full modernity.

As I've said before, the best way to move beyond a culture war mentality is to listen to one another's stories, and Justin's is just the kind of story we need to hear right now.

In order for us to address these problems (and others not listed) we must move the culture in a direction that sees the procreation of children as a good thing and as an expected outcome of the act — even if it does not occur as a result of each and every act.

Our Western culture has moved so rapidly in the past half century, our ways of thinking have been so affected by the scientific, technological, and secular advances, that our situation seems divorced almost completely from society as presupposed in biblical and traditional theological thinking.

(Seeing himself as a student, too, he moved to Rome at one point, and studied Arabic culture and language there for two years.)

Republicans should be happy to learn this Truth that has brought America to the state of Light for Obama to pick on it.One thing good about American Democracy is it is «truly participating» and lasting with lessons for others to follow in modernity to tap blue horizons of life.Those blue horizons just do not end in economics that has many minds to tap the financial barometer of the country self educative in working of its affluent class and ordinary class both domestically and internationally relating to perfection with budgeting of money in economic plans that have been existing and are in the process to move charismatically with a tide over where bipartisan element also comes into play well integrated to test the mettle of the top leader of the country who has to stand over the continuous democratic element evolving of the country both in economic as well as inherently in spiritual terms for the good of the people at large mixing with the culture of exchange that has humanity behind it to survive??

Though possessing many common cultural traits found also in Europe and the West, the much closer similarities between the cultures of Iran or Persia and India have led scholars to distinguish an Indo - Iranian branch of the larger whole as having early separated itself from the central or original Aryan migration, perhaps moving eastward from the, as yet, not certainly located origin of the Aryan group.

I'm not opposed to shows depicting sexual violence, but rape - as - prop is always distressing, particularly in a show like this, where that disregard echoes the kinds of ideas that foster rape culture in the first place: that women's feelings don't matter, that sexual agency isn't a big deal, that rape is something that just kind of happens and that healthy people simply move on.

Because in a culture that fashions itself as progressive and forward - thinking, cultivating a double standard of exploitation is only moving us backward.

Some men in minority cultures are finding, as they move into the middle - class world through job or profession, that friendship between women and men is possible and that a companionship marriage can be more satisfying than the one they have grown up with and married into.

As Christians in the U.S. learn to live with many different voices and cultures, one of the greatest needs in theological education will be to form persons in symbolic biculturalism — the ability to move and flourish amid various symbolic patterns.

Similarly, in response to Wednesday's post, I heard from Christians on «Side A» as well as Christians on «Side B» who were united in their desire to move beyond a culture war mentality when it comes to homosexuality.

Oscar Hussel, director of educational systems development for Joint Educational Development, emphasizes the urgency of the church's present situation: «As Americans move out of their age of innocence and the culture is increasingly secularized, it becomes doubly crucial for the church to be able to tell its members what it is, where it came from, where it is meant to go, and what it should be about.

The final result was the rejection within mainstream culture of biblical literalism with its repudiation of history, geology, and the scientific method, and an acceptance of the contributions of science, of evolution and Freudian psychology, of a «higher criticism» of the Bible, of the move from an agrarian economy to an industrial economy and its need for high technology, and of a rearrangement of political views to accommodate social planning and reform which became known in the churches as the Social Gospel.

Under the philosophy of development built on the illusion that change and growth are the same as progress and that any move, especially if it goes in the direction of control and exploitation of nature is to be desired, we have set up the Euro - American culture as the mark of development, and the acceptable level of human consumption.

«What we discovered was that the local church had a culture of its own and that seminary graduates needed to be prepared to cope with the congregation as a very complex social reality with deep structures and metaphors by which it lives and moves, a social reality which is affected by forces and dynamics of which we know almost nothing.»

An Emergent definition of relevance, modulated by resistance, might run something like this; relevance means listening before speaking; relevance means interpreting the culture to itself by noting the ways in which certain cultural productions gesture toward a transcendent grace and beauty; relevance means being ready to give an account for the hope that we have and being in places where someone might actually ask; relevance means believing that we might learn something from those who are most unlike us; relevance means not so much translating the churches language to the culture as translating the culture's language back to the church; relevance means making theological sense of the depth that people discover in the oddest places of ordinary living and then using that experience to draw them to the source of that depth (Augustine seems to imply such a move in his reflections on beauty and transience in his Confessions).

But when the Blitzkrieg moved East, engulfing in its murderous maw not only millions of innocents but a whole rich, thick, various, and teeming Jewish culture — «hurling into silence,» as Harold Rosenberg once put it in an essay on Adolf Eichmann, «so many of the subtlest and most humane minds of Europe» — there would be no escape.

«In the perspective of the Bible, conversion is turning from idols to serve a living and true God and not moving from one culture to another and from one community to another as it is understood in the communal sense in India today», and further that so long as baptism remains a transference of cultural or communal allegiance, «we can not judge those who while confessing faith in Jesus, are unwilling to be baptised» (Renewal in.

As I've said before, I believe the first step in moving away from a culture war mentality regarding sexuality in the Church is to stop talking about LGBT folks and start talking with LGBT folks, particularly those with whom we share a common faith.

ES: It seems — as you mentioned with LGBT issues and same - sex marriage — that culture is moving in a different direction than most people of practicing faith.

As they move toward what they thought was the center of culture, which turns out to have no center, they have become recognized partners in the conversation that passes for civil discourse.

If the Christian lie is that sex must be black - and - white and two - dimensional, the pop culture lie is that sex must be a mountain - moving performance - like if you're not pushing the envelope, making it as wild as possible, then you're wasting your time or just not good at it.

As the Churches moved westward with the people they saw the need for providing colleges and academies so that true culture and godliness could be promoted.