Sentences with phrase «as our society sees»

One of the greatest of virtues, as our society sees it, is to be broad - minded.

As our society sees the continued rise in the number of people suffering from chronic diseases, including diabetes, cancer and autoimmune disorders, U.S. medicine is starting to change its model to look at the whole person, not just the symptoms he or she is experiencing at any given time.

Not exact matches

They will likely see the Harvard / MIT study data as confirming that belief — not to mention the fact that the study was financed by the Open Society Foundations.

As a marketer, I can better target the people who see my products, and more intuitively develop products for specific segments of society.

And a recent survey by EY found that millennials «question the longevity of the industry... Further, they primarily see the industry's careers as unstable, blue - collar, difficult, dangerous and harmful to society.»

Silicon Valley is facing an identity crisis — once the poster child for futuristic innovation, it's increasingly seen as a bunch of rich white guys chasing money at the expense of everybody else, including their employees and society at large.

A close observer of mid-Manhattan's changing commercial geography, he saw «a new society» rising on Park and Fifth Avenues after the completion of Grand Central Terminal, «a society made up of women who willing to pay well for things a cut or town above the ordinary,» as a 1938 Fortune article observed.

As he sees it, all great advances — in art, business, society or science — come from people with «skin in the game,» those willing to absorb small losses for the chance to work toward larger goals.

You can't link your happiness or your sense of fulfillment to the expectation of what you think society sees as success.

Then, in the period of the 1920s to»40s, we saw the emergence of management as a fundamental function and discipline in society.

Further, they primarily see the industry's careers as unstable, blue - collar, difficult, dangerous and harmful to society.»

The Global Opportunity Reports aims to demonstrate that the great sustainability challenges facing societies today do not have to be seen only as risks to lifestyles and businesses as we know them.

A peer to peer cash with payments without the need for a bank is widely seen as the most innovative and disruptive way forward for our society.

Augmented reality because I see that as the next huge evolution of the way our society integrates and works with technology.

Like the technocratic progressives in the early 20th century, one can easily see how Silicon Valley's masters of the universe might see themselves as best able to «manage» society.

The food industry spends billions marketing unhealthy foods in a global society where over-eating is seen as a character flaw.

Likewise, the increase can be seen as an acknowledgment among investors that corporations are failing to address the several global crises that threaten the fabric of society as we have experienced it thus far.

Liberal humanism sees the individual's feelings, rights and values as society's most important watermark.

To be «conservative» about society means that you are against helping your fellow human beings in any way, as we can see from their actions.

I don't see that the gay influence on society is as powerful or as harmful as the straight influence.

Religions incorporated and codified these basic social values and skills, and quickly learned to take credit for them — as if, without the religion, we would be doomed to not have them — although we see them in every human society, including hunter - gather tribes with no sense of gods as we understand them After many centuries of religious domination, enforced through pain of death, ostracization or other social sanctions, allowing religion to take credit, as well as failing to question other religious claims — has become a cultural habit.

As a consequence, Burnham did not see that commissars and liberal managers and technocrats were rivals competing for dominance in post-traditional societies.

In modern society slavery, or women being the property of a father / husband is seen as morally wrong, yet these beliefs are supported as moral by the OT / NT.

Most recently, Dr. Peter Lawler of Berry College in Georgia gave an informative, as well as provocative, presentation on trends occurring in society: «Change We Can Actually See (And....

Most recently, Dr. Peter Lawler of Berry College in Georgia gave an informative, as well as provocative, presentation on trends occurring in society: «Change We Can Actually See (And Half - Believe In).»

Kirill has challenged the Church to see all segments of Russian society — from bikers to rock music fans, from drug addicts to political candidates — as its mission field.

Thank you for demonstrating yet another reason that Christianity will be seen as outdated and bizarre the further society progresses.

As I read that, it struck me that, years before my Mississippi elementary school was integrated via busing, I'd seen African - American and Latino characters (such as «Gordon» and «Maria») functioning as equal members of a society, on the television screen of my homAs I read that, it struck me that, years before my Mississippi elementary school was integrated via busing, I'd seen African - American and Latino characters (such as «Gordon» and «Maria») functioning as equal members of a society, on the television screen of my homas «Gordon» and «Maria») functioning as equal members of a society, on the television screen of my homas equal members of a society, on the television screen of my home.

Leaders of the Christian community saw this as an extremely grave threat to the faith; and, for this reason they fled the comforts of society and chose to live in solitude and want in remote parts of the world (such as Syria and northern Africa).

have a look at the vatican website and you will see how insecure the vatican are about themselves now as the picture of Mr Benedict has been altered to make him look like the other pope and this proves that they are desparate now to make Mr Benedict seem different to waht he really is and we are watching the end of a very dishonest and corrupt society / religion

See Hitler and jewish extermiation as an example of what happens when atheism reigns supreme and religion is totally eradicated from society.

The other theme, regularly expressed by those on the right in our politics, is to blame everything on the failures of «Great Society liberals,» to chalk the situation up to the follies of big government and big spending, to see the problem as the legacy of a tragically misconceived welfare state.

The «absurd» laws that we see today (such as no pork) were instilled in Jewish society in order to protect the Jewish people (diseases from foods like pork were much more common).

However, the point simply is Paul is warning them about certain actions they are either committing or they see in society around them being committed — to avoid such actions as a person of the Spirit... so obviously with the Spirit they could still make common mistakes.

His fingerprints can be seen even in the dirtiest of us at times and in those moments we appear «good» (as our society defines good).

Among the Poles who saw it as a good step toward returning a frazzled and overworked society to a more traditional lifestyle was 76 - year - old Barbara Olszewska, who did some last - minute shopping Saturday evening in Warsaw.

He is suspicious of civil society and sees Christianity as a threat: It is the largest force in China outside the Communist party.

As Russell Hittinger has shown in his book The First Grace: Rediscovering the Natural Law in a Post-Christian Society (see chapter four), St. Thomas's point is not that the judge corrects a flawed human law in favor of the natural law.

I guess I just feel like many American Christians are succumbing to the material, consumer - driven ways of the society around us and are forgetting the beauty of simplicity — to use the money that we might have spent on the latest CD or DVD from a Christian artist and give it to the food bank, use it to buy supper for the person you see out on the street or as a monthly payment to sponsor a missionary.

I agree that this is a test of American society — it is a test to see what we can come up with that allows us to maintain our core values without willy - nilly caving to cult masquerading as a religion.

But the extent to which human existence depends upon a natural order of «societies, harmoniously requiring each other» has recently become all the more apparent as the accumulated effects of industry, technology, and population growth have presented major «environmental» problems (see CC).

What we meant to model was the sending of one of our number to be a foreign missionary — to learn a new language, to understand a local culture, to sacrifice the amenities of affluence and to live knowing that he or she is always being watched by seekers — while the rest of us stay here as lifetime local missionaries, learning to speak the language of the unchurched, understanding secular culture, sacrificing the amenities of affluence and living as a «watched» person in a society that is skeptical of Christian spirituality until it sees the real thing on display.

In his 1984 presidential address to the Society of Christian Ethics, Tom Ogletree noted that most Christian ethicists do not see their task as that of providing moral guidance for Christian congregations.

A male, who held the highest position in society, and held the highest class status, was seen to be «feminized» by penetration, and designated as a social inferior, (female), by a male of lower class status, and thus his status was lowered, to that of a woman.

The German political theologians see their task as calling the church to repentance for the way in which it supports the oppressors so that the church may speak effectively against injustice in every society.

Not because they are gay affirming (they aren't), but because they see the issue as a matter of civic respect and fairness within a democratic society.

He fights with every religious leader of his day (they are representives of God), hangs out with some of the lowest people in society (drunks, prostitutes, tax collectors), healed people on the sabbath (they see this as against the law), healed lepers (also against the law), accepts some Gentiles and heals them (outside his actual mission), died for all of «humanity», etc..

It could now be seen, in every detail as his followers remembered it, as the life of the one whom they now encountered as a living Presence in the witnessing and worshipping life of the Christian society: the Jesus who was no longer with them as «the prophet from Nazareth», but who was for ever contemporary as the Lord to whom «all authority in heaven and earth» had been given, who was «with them always, to the close of the age».

Berger suggests that in the days ahead — unless surprises occur — we will see the continuation of the secularizing trend which is already apparent in society, though he admits that the evidence is not as all - embracing as some have thought.

For decades, Americans have seen Turkey as the model Muslim society, one that combines a tolerant form of Islam with stable democratic institutions.