Sentences with phrase «as part of our lives makes»

Not exact matches

Thinking of exercise as normal and its absence contributing to depression, disease, and death motivates me to make exercise a normal part of my life.

Because, as Lythcott - Haims told Tech Insider: «By making them do chores — taking out the garbage, doing their own laundry — they realize I have to do the work of life in order to be part of life.

Making money is only part of what makes a business successful — being customer focused and fitting your business into a life you create is equally as important.

If you're in a similar situation — in life, at work, or as part of a company marketing campaign — the best strategy is to own up to the mistake, apologize, and then get to work on how to make sure it never happens again.

Work - life as a part of living is making sure that I spend time on things I want to do, and I'm passionate about.

Two years in the making, Woodle says he created the ballooning hoodie — which takes three seconds to inflate by mouth — as part of a quest to «elevate the small aspects of life,» your weary brainpan included.

«The emphasis on sports is part of Kim Jong Un's strategy to construct and highlight more of what makes life fun, such as culture and entertainment,» explained Benjamin Katzeff Silberstein, associate scholar at the Philadelphia - based Foreign Policy Research Institute.

He notes that when you reframe what your company brings to the world as something that is generous or of service to others, you come from a different part of yourself — the part that wants to be helpful, make someone's life more convenient, better, beautiful, etc..

Simplicity is the key because the everyday user won't make Bitcoin a part of their life until it's as simple as possible.

While an ILIT is an effective way to make sure that your life insurance death benefit is not taxable as part of your estate, there are a couple situations in which you may face a tax event:

Aberdeen's Wolf said Chinese authorities could make life difficult for American companies operating on its turf by using selective enforcement of regulations, such as fire codes and food safety, as a means to shutter parts of their operations.

«China has many ways it can make life exceedingly uncomfortable for a large number of American businesses, both those that are hoping for access to China's fast - expanding market, and those that use China as an important part of their supply chains,» said Eswar Prasad, a professor of international trade at Cornell University.

That's why I dedicated this year as Mastery of Fear, which I made a few decisions to put me in an «uncomfortable» condition intentionally, such as committed to work part - time (living on half of the salary) to push me really go out get clients and keep the side business running.

As someone who makes a living helping financial advisers leverage content as part of inbound marketing strategies, I'm admittedly biaseAs someone who makes a living helping financial advisers leverage content as part of inbound marketing strategies, I'm admittedly biaseas part of inbound marketing strategies, I'm admittedly biased.

Gelernter is not altogether clear about this, but as elite universities become elite - making rather than elite - serving, the intellectual life itself becomes part of the elite kit in a way it wasn't in the past.

The proof is in the pudding so to speak, since man was created by God in His image, there is within every person the knowledge of God.Standard equipment.In order to become an atheist you first have to lie yourself past your inner knowledge of God.You have to ignore your life, your spirit, your environment and the whole of creation.That takes a lot of lying to oneself, and you have to buy into a lot more lies to get there.This is not made up, it is a part of the process that ultimately allows the created to deny the creator, God.Deep down every atheist knows they are a liar, but as with any repeated sin the suppressed truth gets farther away, and harder to recognize.God bless

He refused to believe that Vatican II, the ecumenical council he had experienced as a powerful work of the Holy Spirit, could only lead to permanent incoherence and division in Catholicism; and by providing an authoritative interpretation of the Council, John Paul II's pontificate energized the living parts of the Church and made Vatican II the launch platform for the new evangelization and for the Church's rediscovery of itself as a missionary enterprise.

That movie, for all it's exhilarating presentation of youthful life on the road as you experience those who make music which can speak to large audiences, is nonetheless all about how you ought to get sucked into the rock «n roll way of life (albeit eschewing the drugs and sex part of it) because somehow rock «n roll is supposedly important.

The best part about living in a secular country is that religious opinions of marriage are irrelevant to the legal definition as «Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.»

Despite complaints over hard - to - define bias, many shows and movies have made Christianity a part of on - screen characters» lives, portraying the faith as an important element of a bigger story — instead of just a punchline.

As part of the package, he has made eternal life available through faith.

To hold that same - sex marriage is part of the fundamental right to marry, or necessary for giving LGBT people the equal protection of the laws, the Court implicitly made a number of other assumptions: that one - flesh union has no distinct value in itself, only the feelings fostered by any kind of consensual sex; that there is nothing special about knowing the love of the two people whose union gave you life, whose bodies gave you yours, so long as you have two sources of care and support; that what children need is parenting in some disembodied sense, and not mothering and fathering.

That summer I realized that the very ways in which «progress» was being made — e.g., dominant development policies as well as economic programs in the industrialized world — were all part of the total network of processes that were destroying the basis of human life on the planet.

It is not generally realised that the second part of St John's key statement on the Incarnation, «The Word was made flesh and dwelt (or lived) among us» should be translated literally as «tabernacled among us».

It is part of that «area of freedom» which has its own justification, The writings of two theologians — Sam Keen and Jürgen Moltmann examine play as a way to celebrate life or a way to change the world, both making play a means to an end.

We always make a secret comparison between a part and the whole; the termination of any period of life reminds us that life itself has likewise its termination; when we have done any thing for the last time, we involuntarily reflect that a part of the days allotted us is past, and that as more is past there is less remaining.

On the other hand, it is obvious that normal life in a healthy ecosystem includes a great deal of suffering as well as a great deal of enjoyment on the part of the creatures that make it up.

If you aren't a part of a local church and you claim Christ as important in your life, you need to follow his teaching and add your gifts and abilities to those of others who are trying to make a positive difference in this world and the next.

But it helps enormously, indeed it makes a fundamental change in our thinking, if we look upon the life we lead upon this small planet as temporary, as only part of a whole, the quality and extent of which we can only very dimly perceive.

In the same book Pope John Paul wrote that «a determination on the part of husband and wife to have as few children as possible, to make their own lives easy, is bound to inflict moral damage both on their family and on society at large.»

2, it is only as a person faces his existential anxiety and makes it a part of his self - affirmation that it becomes a creativity - stimulating rather than a deadening influence in his life.

By this event they are enabled, even compelled, radically to redefine their notion of his sovereign power as it affects their lives; but if they are allowed in that place to glimpse the ultimate secret of his ways, this would seem in part at least to be because there he made, in the person of his Son, their perplexity and their pain his own.

It is not merely some one part of our make - up which will be brought to life again: naked, as it were, and without any mode of self - identification and self - expression corresponding, in a spiritual existence, to the physical body in our earthly existence.

And that's really the sad part... if you just accept them as the stories they are... of humans trying to understand what this life is all about and making answers to fit their environment and circ.umstances, then the contradictions simply confirm just how wonderfully human we are... There are some great stories.

I agree with your over all statement that we as individual Moslims are responsible for making sure we are portrayed accurately but I will tell you that against such a orginized movement that is a task as difficult as parting of the sea or giving life to a death body.

Indeed, if we include sexual relations (and their absence) as part of a wider account of the Christian life, we will learn, as our lives are drawn further and further into the life of God, more about the undertakings God sets for us by making us male and female.

And we might spend hours and days alongside those people as we celebrate the arrival of the savior who made it possible for us to all live together as part of one family.

after 30 years of moving around the country and participating in various churches that were glad to have me be part of their work & ministries (as a musician), I find myself now living in a small, very isolated, undereducated and underexperienced town, where I've been rejected by more than one church on the basis that I know too much (I apparently make everyone else feel stupid) and have too much experience (i.e., I make everyone else feel inadequate).

This is going to be a shock — the men who actually wrote all the parts in the Bible and made changes to the infrastructure of Christianity — including Constantine circa 300 AD in Rome — were not afraid of unleashing the occasional metaphor... in other words the Bible is not entirely literal — no, you are supposed to use your imagination... In many cases the disciples didn't actually witness an event — it was long distance and time altered hearsay — God figured Man could handle that... So don't be afraid to dilute - God's cool with that — as long as you do the right thing in life — feed the poor, help your neighbor, don't kill or covet - just be a good and decent person - smile, love and give generously... God doesn't need robots — He wants thoughtful individuals who help!!!

Come on get real samson old testement its in there wilful sin my definition is walking away from the Lord and doing opur own thing knowing what you should do but still do what you want to do.In the life of Samson WE SEE Gods forgiveness and the sacrifice is the same as today repentence we are saved by the grace of God if we turn from our own way.He was disobedient to his parents and to the Lord his heart was no different from ours wilfully disobedient he chose sin over the Lord all the time sleeping with prostites and lying with foreign woman going his own way and yet God saves him not only that he was Gods chosen instrument to deliver his people.The sad part is his term was only 20 years if he had walking in the ways of the Lord he should have had that ministry for 40 years that is the term of completion.We cut ourselves short when we choose sin over the Lord which is an idol by the way.We all have those areas in our lives that we keep to ourselves thats wilful they are our demons and our comforters.Until we surrender all to the Lord we can not be overcomers and will be influenced by satan like samson it is clear warning to us wilful sin or making sin an idol in our lives has consequences better to serve the Lord with all our hearts even though samson did nt for much of his life God still showed him his grace and faithfullness.You can also see wilful sin in the Life of David yet God saves him but not all were saved in the life of saul as he wouldnt listen to the Lord and kept walking according to his fllife of Samson WE SEE Gods forgiveness and the sacrifice is the same as today repentence we are saved by the grace of God if we turn from our own way.He was disobedient to his parents and to the Lord his heart was no different from ours wilfully disobedient he chose sin over the Lord all the time sleeping with prostites and lying with foreign woman going his own way and yet God saves him not only that he was Gods chosen instrument to deliver his people.The sad part is his term was only 20 years if he had walking in the ways of the Lord he should have had that ministry for 40 years that is the term of completion.We cut ourselves short when we choose sin over the Lord which is an idol by the way.We all have those areas in our lives that we keep to ourselves thats wilful they are our demons and our comforters.Until we surrender all to the Lord we can not be overcomers and will be influenced by satan like samson it is clear warning to us wilful sin or making sin an idol in our lives has consequences better to serve the Lord with all our hearts even though samson did nt for much of his life God still showed him his grace and faithfullness.You can also see wilful sin in the Life of David yet God saves him but not all were saved in the life of saul as he wouldnt listen to the Lord and kept walking according to his fllife God still showed him his grace and faithfullness.You can also see wilful sin in the Life of David yet God saves him but not all were saved in the life of saul as he wouldnt listen to the Lord and kept walking according to his flLife of David yet God saves him but not all were saved in the life of saul as he wouldnt listen to the Lord and kept walking according to his fllife of saul as he wouldnt listen to the Lord and kept walking according to his flesh.

«Part of it is recognising that the online is a part of everyday lives, and not seen as some weird thing out there, but make it a part of our everyday conversation... and sit down as a Church and work out where that fits within our overall communication strategy.&raPart of it is recognising that the online is a part of everyday lives, and not seen as some weird thing out there, but make it a part of our everyday conversation... and sit down as a Church and work out where that fits within our overall communication strategy.&rapart of everyday lives, and not seen as some weird thing out there, but make it a part of our everyday conversation... and sit down as a Church and work out where that fits within our overall communication strategy.&rapart of our everyday conversation... and sit down as a Church and work out where that fits within our overall communication strategy.»

You realize 10 tribes of Israel are scattered through all the earth which makes every one of us Israeli just cause we live in America in 2018 does nt mean it's not true Lucifer would like us to believe we are different nation's never Israeli he wins when you don't look at things as a whole cause then your only getting part of the picture.

Much more recently Eldridge Cleaver has pointed out that the splitting tendency in American culture, which we have traced back to the early Puritans, tended to make the white man a mind without a body and the black man a body without a mind.20 Only when the white man comes to respect his own body, to accept it as part of himself, will he be able to accept the black man's mind and treat him as something other than the living symbol of what he has rejected in himself.

cit., p. 91 f.; Two Types of Faith, p. 39) This exclusiveness makes it impossible to allow any part of one's life to remain a sphere separate from God, and it makes it necessary to recognize God as He is, and that is as not limited to any one form, image, or manifestation.

As he says, «Economic activity is part of the life of men, those creatures who are described in the Bible as being made both from «dust from the ground» and a «breath or spirit from God» (Genesis 2:7).&raquAs he says, «Economic activity is part of the life of men, those creatures who are described in the Bible as being made both from «dust from the ground» and a «breath or spirit from God» (Genesis 2:7).&raquas being made both from «dust from the ground» and a «breath or spirit from God» (Genesis 2:7).»

As we live in a world desperate for a glimpse of God, desperate for a rescue, crushed by evil and poverty and war and the grind of lonely existence in quiet desperation, we, the Church are part of God's plan to push back that darkness and make space for his Kingdom.

John Cobb, Jr. in his book, A Christian Natural Theology, 1 makes this same error in his discussion of life after death as a part of a chapter on the human soul.

I concur with George Webber's conviction that a congregation in mission «will make basic provision for its members to meet in small groups (as well as corporate worship), not as a sidelight or option for those who like it, but as a normative part of its life.

I suggest that we consider habitual care for the poor as another important discipline, that we make it a routine part of our Christian life and practice.

Both these sayings make the point that the Christian community is for anybody who wishes to be part of its ongoing life, ongoing meaning that the Christian fellowship is a social process, as I have already said.