Sentences with phrase «as part of the tradition»

The wiser religions even preserve those remnants as part of the tradition.

I still think that such problems no longer arise if one views the Bible as part of the traditions and wisdom of the Church instead of the Church originating from the Biblical Canon.

Leominster Champion 10/7/11 Fall Harvest Celebrated as part of tradition New England history - Revels Harvest Home Musical Revue at OSV

Players will spend a good chunk of the game as a varl war party transporting a human prince to their capital as part of a tradition which signifies the alliance between the two races.

But the fact is, Bellows comes out of Manet... There's nowhere else in the world where he's displayed as part of the tradition to which he wanted to belong.»

Not exact matches

«Part of it is the nature of working with creative people that are looking for an outlet to express it not just in their work, but as a way of showing affection for their co-workers and having fun,» explains Bluebeam's Chief Human Capital Officer, Tracy Heverly, about the tradition.

Especially during Ramadan, the traditional month of giving, all entities big and small do their part for the community, often without publicity, as is the Islamic tradition.

At School Night, Sanchez will showcase Pisco - centric classics that pay homage to the flavors and traditions of his Peruvian roots, in addition to Whiskey and Agave - forward cocktails that honor the ingredients he's discovered and fallen in love with as part of his American experience.

Beyond the special visit of Senator Collins, highlights included: • Intense and probing pre and post-dinner conversations about the economy and the world on the deck (along with wonderful wine and hors d'oeuvres — part of the tradition is that each participant ships several bottles of excellent wine to share with others) • Participation in a financial forecast survey of key factors for the upcoming 12 months as well as a review of the prior year's financial forecast survey — including distribution of funds that the prior year's attendees «bet» on the accuracy of the forecasts.

Souter is not one of them, in part because he is steeped in Episcopal tradition, which has historically resisted the «proof text» method of fundamentalists in the name of reading the Bible as a whole.

Religion is a central part of the society and tradition as a whole; and as such, is hard to break away especially without hurting the people we love.

As things would have it we today end up with a bunch of rules, regulations and traditions that were never part of the simple message.

They fail to distinguish two types of religious persons who may be part of this group: the first, who depend completely upon the literal interpretation of Scripture and tradition by an authoritarian pastor, and second, those who undertake rescue activity as the command of God, based upon a thoughtful and self - ratified interpretation of the ethical imperatives of the gospel.

So, just because of the situation that someone was born into, in your example a person born to Muslim parents in a different part of the world than you, where that person took on the religous traditions and practices of their parents (as many of us do when we're children), and just never had an opportunity to learn about christianity and Jesus, again only because of where they were born... you contend that person is going to «burn» in an eternal lake of fire?!

So that's been helpful to me to feel a part of something so old and broad as the Catholic tradition is.

Although tradition usually has us track lineage through the father you are still your mothers ofspring too and therefore part of her lineage as well.

Speaking on the dominance of monism and the constant emphasis on the divine as substance in the Indian tradition, he commented: «thank in no small part to Ramanuja, a healthy instability does obtain and now and then results in approaches to dipolarism or panentheism» (PSG 178).

Contending that the empire option dramatically compromises the gospel vision of peace, Nelson - Pallmeyer jettisons just - war theory and advocates reclaiming Jesus» radical model of nonviolence, He challenges Christians to reject militarism and those aspects of their religious tradition that encourage or endorse violence, and he presents nonviolent alternatives that refuse to sanction violence as part of Cod's providential care of the world.

Mason is exactly right in identifying as a key question in a reciprocal Whitehead / Heidegger interpretation the problem whether Whitehead «is a part of the metaphysical tradition which Heidegger seeks to dismantle» (p. 83).

The claim that the Bible could be read, just as it stood, without the guidance of tradition, and with equal authority attaching to all its parts, exposed it to the dangers of a chaotic individualism.

«Motivated in large part by their religious traditions of protecting the vulnerable and serving «the least of these,» as Jesus instructed his followers to do in the Gospel of Matthew,» writes Eric Marrapodi, «World Relief and other Christian agencies like the Salvation Army are stepping up efforts and working with law enforcement to stem the flow of human trafficking, which includes sex trafficking and labor trafficking.»

Even well - known figures such as Descartes, Aquinas, Plato, and Aristotle are to be presented in context, and as part of a working tradition.

The line between the two often blurs, especially when you consider King a part of the prophetic tradition, as many do.

In fact, Dan and I spent a good part of the drive home time talking about the environment in which he grew up, the different ways in which his brothers and sisters have adopted, adapted, or changed some of those original traditions as they develop their own parenting styles, and how we planned to bring up our kids — should we ever get around to having them!

The model of the universe as God's body is admittedly an immanental one, significant in part because it redresses the heavily transcendent imagery for God in the Judeo - Christian tradition.

His argument, part of which appeared in these pages («Leading Children Beyond Good and Evil,» May 2000), is that moral education as presently conceived almost inevitably ends up by thinning out moral content, removing the sharp edges of judgment, avoiding normative traditions of moral experience, and thus stifling the factors most crucial to the formation of character.

Chant began as part of the Jewish tradition, in which Christ and his apostles were raised.

Aronofsky sees his interpretation of the Genesis story as part of the midrash tradition, in which Jewish teachers create stories meant to explain the deeper truths of the Tanakh.

I think the article has one detail confused: the Coptic Orthodox Church is not, in fact, part of what is typically referred to as the «Eastern Orthodox» tradition, but part of the «Oriental Orthodox» tradition, which split off several centuries before the Eastern Orthodox / Roman Catholic split, at the time of the Council of Chalcedon.

Speaking in Westminster Hall in 2010, Pope Benedict XVI spoke movingly about Britain's heritage of constitutional government: «Your common law tradition serves as the basis of legal systems in many parts of the world, and your particular vision of the respective remains an inspiration to many across the globe».

The real test of love as seen in the deeper moral traditions of mankind, and in the Christian faith, is the willingness of persons to commit their lives and sexual being faithfully to one another «till death do us part».29

The saying itself is part of the tradition about John the Baptist and, as such, it is part of a tradition with a very special history, a history of a continuous «playing down» of the role of the Baptist («This was convincingly demonstrated by M. Dibelius,, Die urchristliche Ûberlieferung von Johannes dem Taufer; Göttingen: Vandenhoeck & Ruprecht, 1915.

Luke's version still suggests that the empty tomb was not part of the original tradition; for although in Luke the women do not «say nothing about it to anyone» (as in Mark) their report is disbelieved.

However, even apart from the tenuousness of this tradition as exposed by Whitehead's careful examination of it (only parts of which we have presented in the previous chapters), there are serious logical fallacies involved in its denial of the genuinely emergent character of life and mind.

Huffington Post: Newt Gingrich's Catholic Conversion Is Part of a Larger Spiritual Shift in His Life and Politics As former Speaker of the House Newt Gingrich's star continues to rise ahead of GOP Republican primaries, he has had less time for what in recent years has become a calming, soothing Sunday tradition: sitting in the pews at the cavernous National Shrine of the Immaculate Conception in Washington, praying to Jesus and the Virgin Mary during noon Mass while listening to his wife sing in the choir.

This episode is, no doubt, the same as that appearance to Peter which comes first in Paul's list in Corinthians, and is thus part of the very early tradition.

In fact, however, as I have indicated, I do not think that the Synoptic traditions should be taken for the most part as factual history, but rather as reflections, cast in narrative form, of the theological thinking of the early Church about the Easter appearances and of various current controversies about them.

This dimension of Hellenism is an important source of much of our traditional dualisms, such as soul - body and the denigration of worldliness, which in part was adopted by the Christian tradition.

But it is so open to be all - inclusive, all - consuming, like a unifying theory that applies to everyone from atheist to believer in any religious or spiritual tradition, that most wouldn't accept me as a part of their club.

Exotic as their background may be, all these critics of the present are part of a tradition that goes back continuously to the beginning of the settlement of America.

The full amplitude of the just war tradition would be capable of considering such components of complicity and even entrapment as part of the definition of just cause, but our public discourse has consistently described the case as if the history of Mesopotamia began in August.

Religion is a personal thing and choices should be respected as part of cultural tradition.

In part such openness can be facilitated by a recovery of certain mystical traditions in their own past, such as those discussed by Matthew Fox in Chapter Four of Cry of the Environment (CCS).

As many religious traditions testify, the ability to perceive and attend to others is part of being human, but too often it is stunted, deformed and misdirected.

Thanks for the informations about the Sir above but honestly I have not read the book and do not know what came in it about Islam but for me the name of the book was enough for me to realize that he had no respect or faith in the Quran nor he did understand what it meant to reflect and might has taken account of Tribal customs and traditions as being part of Islam or even maybe the meaning of the Hadith and differences between them..

Part of what is implied here is the importance of tradition as opposed to detached rationality — a theme that philosophers Hans - Georg Gadamer and Alasdair MacIntyre, among others, have asserted with particular force.

It appears that some time in the third or fourth century of the Christian era an effort was made to bring together all the writings that remained, and to put into written form such oral traditions as were still retained concerning the lost parts of the book.

If service is as service does, then that seems to be the image rejected by this part of the Continental tradition.

Each of these bursts of indignation is part of a larger populist tradition that is as old as the Republic itself.

Any attempt to break loose from the path set out by Schleiermacher and to find a way in which to make the transcendent God our subject, rather than some aspect of ourselves, could be called an apophantic theology, standing as it does in that tradition of paradox or dialectic that marked the Cappadocian theologians and has always been a part of the theological tradition.