Discipleship to Jesus, therefore, while it saved men from lower orders of suffering, such
as penalty for sin, called men to the higher order of self - sacrifice.
In the New Testament death is sometimes represented
as the penalty for sin, or it becomes the symbol for separation from God, and thus Christ's victory over sin is also the victory over death.
Not exact matches
having ssid that i think that
for God
sin is
sin and only
sin he can't forgive is the unpardonable
sin of unbeliving that Jesus is the the word made flesh who paid the
penalty for sins on the cross at calvary he loves homosexuals
as much
as heterosexuals.
That one should suffer
penalty for another's
sin or
for the group's
sin as a whole seemed to him essentially unjust.
The actual
penalty for a forced r.ape under the Old Testament laws was the same
as any mortal
sin — death.
My question is: If Jesus did not endure a period of separation from the Father,
as the actual
penalty for sin, than why else would he go through all that torture and shame, and death?
1 Corinthians 11:14 (Men should not have long hair) 1 Corinthians 14:34 - 35 (Women should remain silent in church) Deuteronomy 13:6 - 16 (Death
penalty for Apostasy) Deuteronomy 20:10 - 14 (Attack city, kill all men, keep women, children
as spoils of war) Deuteronomy 21:18 - 21 (Death
penalty for a rebellious son) Deuteronomy 22:19 - 25 (Kill non - virgin / kill adulterers / rapists) Ecclesiastes 1:18 (Knowledge is bad) Exodus 21:1 - 7 (Rules
for buying slaves) Exodus 35:2 (Death
for working on the Sabbath) Ezekiel 9:5 - 6 (Murder women / children) Genesis 1:3,4,5,11,12,16 (God creates light, night and day, plants grow, before creating sun) Genesis 3:16 (Man shall rule over woman) Jeremiah 19:9 (Cannibalism) John 3:18 (He who believes in Jesus is saved, he that doesn't is condemned) John 5:46 - 47 (Jesus references Old Testament) Leviticus 3:1 - 17 (Procedure
for animal sacrifice) Leviticus 19:19 (No mixed fabrics in clothing) Leviticus 19:27 (Don't trim hair or beard) Leviticus 19:28 (No tattoos) Leviticus 20:9 (Death
for cursing father or mother) Leviticus 20:10 (Death
for adultery) Leviticus 20:13 (Death
for gay men) Leviticus 21:17 - 23 (Ugly people, lame, dwarfs, not welcome on altar) Leviticus 25:45 (Strangers can be bought
as slaves) Luke 12:33 (Sell your possessions, and give to the poor) Luke 14:26 (You must hate your family and yourself to follow Jesus) Mark 10:11 - 12 (Leaving your spouse
for another is adultery) Mark 10:21 - 22 (Sell your possessions and give to the poor) Mark 10:24 - 25 (Next to impossible
for rich to get into heaven) Mark 16:15 - 16 (Those who hear the gospel and don't believe go to hell) Matthew 5:17 - 19 (Jesus says he has come to enforce the laws of the Old Testament) Matthew 6:5 - 6 (Pray in secret) Matthew 6:18 (Fast
for Lent in secret) Matthew 9:12 (The healthy don't need a doctor, the sick do) Matthew 10:34 - 37 (Jesus comes with sword, turns families against each other, those that love family more than him are not worthy) Matthew 12:30 (If you're not with Jesus, you're against him) Matthew 15:4 (Death
for not honouring your father and mother) Matthew 22:29 (Jesus references Old Testament) Matthew 24:37 (Jesus references Old Testament) Numbers 14:18 (Following generations blamed
for the
sins of previous ones) Psalms 137:9 (Violence against children) Revelation 6:13 (The stars fell to earth like figs) Revelation 21:8 (Unbelievers, among others, go to hell) 1 Timothy 2:11 - 12 (Women subordinate and must remain silent) 1 Timothy 5:8 (If you don't provide
for your family, you are an infidel)
Jesus didn't only die
for the eternal
penalty of
sin, but He died to keep His wrath from His people
as a whole so they could make a choice.
He said many white Christians «spiritualize» the cross, seeing it
as a
penalty Jesus had to pay
for mankind's
sins.
John 3:16 so you saved by the grace of God
sin can not stop us from going to be with the Lord
as he has paid the
penalty for our
sin.regards brent
Broken you are not going to hell Jesus dealt with this issue in john 8: 1 - 11 everyone thinks this was the
sin of adultery but it actually on all sinners
as we all are condemned under the law we all are sinners we all have
sinned and will
sin and the
penalty for our
sin is death everyone of us.But when we accept Jesus that
penalty is paid
for all of us if we believe in him.
Instead, we tend to think of the Sermon on the Mount and the stories of the gospels
as interesting backstory to Jesus» march to the cross, where the
penalty for our
sins was paid in full.
If what you interpret Paul
as saying is that before creating all the myriad galaxies and star systems God decided that They would put some humans on the third planet from an insignificant star on a little arm of a middling galaxy and that the first hominids chosen role would be to perform pretty much to spec and do something silly and rebellious (arguably without sufficient information
as to consequences
for themselves and their off spring, oh, and
for serpents) and cause affront to the tripartite godhead warranting separation of Gods grace from all their offspring; then we are left with people being chosen from way back before the Big Bang to do some terrible things like killing babies or betraying Jesus who was chosen on the same non date (time didn't exist before creation) to die in a fairly nasty fashion and thereby appease the righteous wrath of himself and his fellow Trinitarians by paying a
penalty as a substitute
for all future
sins (of believers?)
When Jesus died on the cross he took all of our
sin past present and future with him so this why there is this supposed contradiction
as Christ had not paid the
penalty at this point of the Bible
for sin.
From the story of the Garden of Eden, where such natural hardships
as earning one's livelihood by the sweat of one's brow, contending with weeds, bearing children with travail, and even wearing clothes, are interpreted
as definite
penalties for the
sin of Adam and Eve, the Old Testament is haunted by the idea that adversity is retributive.
The
penalty for sin is death
as sinners we all deserve to die but God in his mercy and grace sent his only son to take our punishment on himself.Though his blood we are forgiven and cleansed from all unrighteousness.When Christ spoke the words it is finished the term he used was a legal one that means the cancelling of a debt that was owed Christ paid our debt in full through his blood and death on the cross.brentnz
The cross was worn
as a symbol of dedication, and plenary indulgence — that is, remission of the temporal
penalties for sin — was promised to those who engaged in the enterprise with singleness of heart.
We can all escape the
penalty of
sin by asking the Lord
for forgiveness and loving our neighbors
as ourselves.
The message of the Bible is that all who look to Jesus Christ alone
as having taken on Himself the
penalty for mankind's
sin and paid
for our
sin debt in full through His sacrificial death on the cross, will be reconciled to God and spend eternity with Him.
It's Easter morning, a day
for repenting
sins, fitting since Conte will serve
as penalty timekeeper
for Bruins - Flyers in two hours.
For climate change, talk of equity has inevitably framed emissions reductions as a burden which needs to be «fairly distributed», or as a penalty to atone for past si
For climate change, talk of equity has inevitably framed emissions reductions
as a burden which needs to be «fairly distributed», or
as a
penalty to atone
for past si
for past
sins.