Sentences with phrase «as physical feelings»

The difference might be that the rhetoric around sculpture like Serra's is that it's antiexpressive, it's to do with pure material and a kind of impersonal action, whereas the rhetoric around Abstract Expressionism and that older New York School is more personal, it's an expressiveness that includes emotions as well as physical feelings.

This second brain influences our emotions, even though they're sometimes expressed as physical feelings rather than thoughts that are easy to articulate.

Indeed, [d] expresses the same tension between order and novelty that was already expressed in the lines that precede it, except that the tension is expressed, in [d], in a technical language (with terms such as physical feelings and intellectual feelings) that is not used in the immediate context.

In summary, for human beings, causal efficacy can be considered as the physical feeling by the subject of the world as grouped into nexus (involving a transmuted physical feeling).

Not exact matches

As a result, plenty of people are feeling the physical, mental and emotional toll of that stress.

For example, Lieberman discovered that we feel social pain, such as the loss of a relationship, in the same part of the brain that we feel physical pain.

«When you teach women to be physical it makes them feel more safe and secure in their everyday life as well.»

Name: John Zimmer Company: Lyft Work - life balance philosophy: It's a combination of finding work that you are passionate about so you feel good about committing the time, as well as making the physical and mental time and space to be the with the people most important in your life.

That the bragging happened a decade ago doesn't change the reality that a man who might be president sees half the country's population not just as objects for his own aesthetic gratification — we knew that thanks to the beauty pageants and the string of model wives — but objects for his physical gratification as well, regardless of how the women in question feel about it.

When you start to think of your workplace as the physical representation of how your business feels about your employees, it becomes easy to see how the message you're sending may not be the one you want.

Again and again, research showed that digital goods do not elicit the same feeling of ownership as physical goods.

As with any exercise program, if at any point during your workout you begin to feel faint, dizzy, or have physical discomfort, you should stop immediately and consult a physician.

That physical contact and touch is an absolute «must» for infants and will help them develop and grow as well as feel secure.

Showcasing your store as a physical entity gives customers a sense of comfort buying from a business that feels real.

Therefore, really the US is celebrating a physical acheivement that too, much belatedly.I am sure should the pace of terrorism world over increase which even Obama feels is quite likely, the Muslim world will unsurprisingly celebrate Osama as a martyr and his vision will continue to prevail among the uneducated muslim youth.

Damnation isn't being burned in a hell fire (though it might be described as such, but think about it — you feel no physical pain when you are dead).

3Pethaps some further explanation is needed of the manner in which a society as a unified field of activity serves as the medium for the transmission of physical feelings and conceptual patterns from one generation of occasions to another.

The character of adversion secures the reproduction of the physical feeling, as one element in the objectification of the subject beyond itself... [A] physical feeling, whose valuation produces adversion, is thereby an element with some force of persistence into the future beyond its own subject.

All the decisions of the consequent nature flow from the primordial nature, and though the former does not fit the present actual occasions into a ready - made pattern of the temporal past (as Ford carefully points out: IPQ 13:356), yet «the weaving of Cod's physical feelings upon his primordial concepts (PR 524) amounts to the emergence into time, as predicates of God's propositional feelings, of the very valuations of his nontemporal decision.

In both cases, therefore, the field acts as the medium for the transmission of physical feelings and conceptual patterns from one set of actual occasions to another.

Received through a hybrid physical feeling of God, it serves as an ideal for the concrescing actual entity in its self - development.

It's almost as if the people who genuinely believe this are closeted masochists... they can only feel good about themselves or their lives if there's a threat of physical harm and / or punishment in some way, shape or form.

Nobo, to be sure, does not emphasize the role of the spatio - temporal continuum as a medium for the transmission of physical feelings and conceptual patterns in the same way that I do.

Hence, we must attribute to God not only the conceptual ordering of the eternal objects by virtue of which he lures the occasions of the world toward order and value; we must attribute to him as to all other actual entities physical feelings as well.

If you feel that you must believe in something then that's your choice, the same as my choice not to believe until I have physical proof.

There is no doubt that they have always in the feast of Easter Night celebrated the real, and physical body of Our Lord: «feel my hands and my side, that it is Myself indeed, for a spirit does not have flesh and bones as you see Me to have».

If therefore as Christians we feel obliged to use the reprimand, the argumentum ad hominem, or even physical restraint, we must realize all the time that such things are only a means to an end; by themselves they are both incomplete and ineffectual.

God's so - called primordial conceptual envisagement could never have occurred prior to all physical feelings since there can not be conceptuality except as it grows around an inherited multiplicity of previous, determinate specifications which establishes the potentiality of the moment's aim.

No plausible reason could be found why God's physical feeling should not be as complete as possible from the start, nor why he should then abstract from this physical feeling the bare indicative feelings necessary for propositional feelings.

The desire for peace is most acutely felt where peace as a «physical» and experienced reality exists in an emaciated form.

What we normally take as physical reality is composed of a continuous, dynamic process of occasions of experience inheriting one another through a mode of activity that can best be called «feeling.»

[d] should be understood as an insertion because it includes late concepts, that is, «intellectual feelings» and «physical feelings», respectively from redactional strata H and D (on those concepts as belonging to later redactional strata, see chapter nine in EWM).

Accordingly, a nontemporalist can revise the mirroring thesis (roughly) as follows: one simple physical feeling (nontemporally) precedes another simple physical feeling just in case the actual occasion felt by the former comes into being (temporally) later than the actual occasion felt by the latter.

Love, anger, fear, etc., are just descriptive words to label what has been defined as feelings that takes place in a physical being in a physical world.

The significance of the vectorial quality of physical feeling is that it gives the objective sense of others as entering into our experience.

The vectorial quality of physical feeling contributes the feeling of the data as given.

Concretely, then, the integration of simple physical feelings into a complex transmuted feeling provides for the various actual entities of the nexus being felt as separate entities requiring each other.

It has been said that «suicide is a permanent solution to a temporary problem»; but not all problems feel temporary and not all problems are temporary — the suffering, psychological as well as physical, in many end stage diseases comes to mind.

Later (in the nonitalicized text, minus the sentence in brackets), when Whitehead has developed the notion of God as unfettered conceptual valuation, he realizes that divine conceptual feelings, since many pertain to unrealized eternal objects, can not possibly be derived from physical feelings.

The generality of conceptual feeling, on the other hand, concerns the universal applicability of the patterns of relationships abstracted from the physical feelings and projected forward as structures potentially exemplified elsewhere.

Concern with the deepest reaches of relational physical feelings combined with the widest range of conceptual generality in the unity of an act of experience is characteristic of Whitehead's value theory as a whole.

The sense of the world as a unified whole is not constituted by a separate physical feeling in addition to the causal and transmuted feelings whose data are either single actual entities or a nexus of individuals.

The distinguishing mark of religious experience as opposed to descriptive generalization or conceptual insight is the inclusive generality of relationships embedded in the particular physical feelings associated with religious experience.

Because Whitehead himself usually explains this operation by way of a common eternal object which is illustrated in all the actual entities of the nexus, the significance of a transmuted feeling as a feeling of physical community in the actual world is often overlooked.

Moreover, the concept of «everlastingness» may be understood as a metaphysical generalization of this element of physical feeling.

My paper can still be read as a discussion of an important type of nexus, namely, those nexus that are interrelated by means of simple physical feelings.

Henceforth, for the sake of brevity, I shall usually abbreviate «simple physical feeling» as «feeling.»

Religious experience, on the other hand, has to do with physical feelings of such extensiveness and depth as to convey sense of what is involved in any particular.

But the conceptual characterization of community is an extension of the concrete experience of physical community, just as the common eternal object used to characterize the nexus is derived from the physical feeling of entities - requiring - each - other.

As a fusion of physical and conceptual feelings, religious experience represents an emergent factor in human life.