Sentences with phrase «as picture words»

This year, she is teaching a family literacy program for preschoolers, so she included on her word wall all her students» names, as well as picture words they see in their world, such as McDonald's and Albertsons (a food store in the area).

Not exact matches

«If, as they say, one picture is worth 1000 words, then this technology will speak volumes.»

Try to ditch words for pictures, as the human brain processes images 60,000 times faster than text.

Then, both groups were shown a series of word puzzles on a computer with either a neutral of a negative image, such as a picture of a car crash, in the background.

«This might explain the awkward mistranslation of the French President describing Malcolm Turnbull's wife as delicious,» McKinnell said, attaching a picture of the Google translation for the French word, «délicieux,» which can be interpreted as «delightful» or «lovely» — as well as «delicious,» though it is unlikely Macron meant it in the way that term is traditionally used in English.

If a picture is worth a thousand words, a good chart has just as much capacity to inform our understanding of the world.

As pictures replace words, tools that allow professionals to take and compare photos have an increasingly important role to play in the enterprise.

If an entrepreneur can distill the essence of an idea onto something as small as a coaster (or in ten words) it shows investors that they have a clear vision for the big picture.

Gord Lozeman (left in picture) joined the company in 1999 as the Founding Owner's «little helper» (his words).

Although words appear to be the currency of our age, the primary language of our brains is pictures: you just saw «pictures» of your best friend, pastor and a table tennis table — rather than those things spelt out as words in our mind.

So, as it turns out, much of what I end up doing is using metaphors, analogies, word pictures — like comparing «epistemology» (who even knows what that is besides philosophers?)

and Ezekiel in one of his most splendid passages deliberately played on the word's double meaning as he pictured the spiritual resuscitation of his dead nation: «Thus saith the Lord Yahweh: Come from the four winds, O breath, and breathe upon these slain, that they may live.»

In the bigger picture, it is a slippery and dangerous slope away from God to doubt that the Word of God as available to us now in the entire Bible does not sufficiently provide the explanation of God's nature and grace and the means for our salvation through faith in Christ, and such a situation can not logically stand anyway.

The word is on reader boards in the front lawn, and as people drive to work, they see billboard signs with pictures of a building and an invitation to «Come to Church.»

In effect, a chrismon serves as a word picture, telling the story of Christ's birth with its decorations.

As the saying goes, a picture speaks a thousand words.

Now ttm, how gentle, how soft is that picture along with the words to describe it, as written by David.

He offers a series of snapshots, as it were — unforgettable word pictures that stamp an indelible image on the reader's mind.

Literal - minded Moslems have, no doubt, often enough taken these as literal pictures of the future life just as Christians have taken literally the pictures of immortal existence as given in their sacred book; but many Moslems, like many Christians, believe that these words are but symbols through which the Prophet attempts to give some conception of the life hereafter, which he obviously believes may be one of bitter judgment or of supernal delight.

An idle, aging king in the heady, evening air of a Jerusalem springtime; the beautiful Bathsheba and her incorruptible husband Uriah; the king's prompt, efficient, confident steps to cover the results of his lustful intoxication; Uriah's integrity as soldier and his unwitting and ultimately fatal frustration of David's self - protective scheme merely by the virtue of his extreme loyalty to his compatriots still in the field; David's unhesitating but premeditated resort to murder; the complicity of Joab, always intensely, blindly loyal to David; and continuing this picture of the king's total moral collapse in steps of progressive deterioration, David's calloused words of reassurance to Joab, «Do not let this matter trouble you...»; and at last the consummation of the whole sorry episode when Bathsheba is added to David's harem and another son added to his progeny.

As men see the big picture of God's restoration through Jesus Christ, they can apply the truth of God's word through the gospel to both the small areas and the big needs of their life.

As for pictures, I am beginning to think that we think in pictures more than we admit, and our words (and theology) is an attempt to explain what our mind sees.

The Jewish monarchy had never been absolute as this one is pictured as being; in Jewish law the wife could not be sold into slavery; and in Palestine torture would not have been inflicted on a man imprisoned for debt (the word translated «jailers» in v. 34 also means «torturers»).

Bultmann's program of demythologization is assessed as inadequate because «Faith is oriented not on the picture of Jesus, but on the instantly proclaimed Word; it arises not in memory of the past, but in the eschatological moment without past or future.»

The Christ of the Gospels, and the Christ of the Church's faith, is One who is indeed truly human, in every respect and without equivocation; but he is also One who is truly divine — pictured first as Messiah, sent from God and coming again from God with power and great glory; pictured soon as the Word of God, as God Himself, made flesh and dwelling amongst us.

Tolkien and Eliot paint a picture of the artist as co-creator with God whose Word indwells creation and the structure of human rationality.

I've heard several Muslims use the words Jesus Christ as an expletive, all while people are murdered and harassed for drawing cartoon pictures of Mohammed or writing unflattering articles about Islam.

These three chapters alone are worth the price of the book as they provide a big - picture overview of how to read and view Scripture, and give us insight into what C. S. Lewis thought about the Word of God and specifically, about the fulfillment of prophecies.

Here he paints a word picture of judgment day, when the son of man will come in his glory to judge the nations and shall separate them «as a shepherd separates the sheep from the goats».

These are only some among the many pictures which Christians were already using in the first century to express their belief that God encountered men through the acts and words of Jesus; that in the end it was not merely possible but necessary to say that Jesus is God, not only that he is the image or mirror of God; and that Christians may and should pray to God through him (which means, to pray to God as made known in Jesus) and even pray to Jesus as God.

In response, I assert that what is crucial for the picture of Christ, if it is to qualify as an «historical» symbol, is not that it corresponds to the life once lived by a particular individual but that it exists, embodied in the corporate life of the Christian community, as the sacramental word by which the community is continually re-created.

Thus it is legitimate to wonder whether «Living, as we do, in an electronic world of pictures and sounds, can the written word have the same power with which we once invested it?»

The Hebrew mind, as represented in the Scriptures, did its thinking in a metaphorical fashion; indeed it might be said that the Jews thought mythologically, if by this word we mean that they thought in pictures and in stories, rather than in abstract concepts and Greek philosophical ideas.

Today, the GIF is the Internet's universal language, serving as the «thousand words» that pictures are so famously supposed to be capable of being, used to express shock, joy or frustration when mere words just won't do.

For example, for the frequently used word «events» (used in describing natural phenomena in space - time coordinate systems) he substituted the term «actual occasions,» which for him gave a more accurate (and richer) picture of «real» or «concrete» happenings in the natural world.11 In this regard, he avoided the use of such commonly employed metaphysical terms such as «sensation» and «perception» — derived from seventeenth and eighteenth philosophers such as Locke, Berkeley, Hume and Kant — since for him they had a narrow psychological rather than appropriate epistemological meanings.

The only question is whether this understanding is necessarily bound up with the cosmic eschatology in which the New Testament places it — with the exception of the Fourth Gospel, where the cosmic eschatology has already become picture language, and where the eschatological event is seen in the coming of Jesus as the Word, the Word of God which is continually represented in the word of proclamatWord, the Word of God which is continually represented in the word of proclamatWord of God which is continually represented in the word of proclamatword of proclamation.

The basis of his talk is I Peter 2, and much of it is delivered in what guys at the conference described as «word pictures,» which I figured out are epigrams that tend to rhyme and elicit lots of hoots and cheers.

The paragraph from which these two sentences are taken indicates, however, that the author is picturing his situation to himself as one of avoiding the issue between Christians and Muslims rather than (so far as wording goes) solving it.

To complete this picture of the maturing of Islamic society a few words must be said about three strands woven into the fabric of the community of Muslims: the Mu «tazilites, with their emphasis on reason; the Sufis, who are the mystics and ecstatics of Islam; and the Shi`ites, who have placed special emphasis on Ali and his descendants as spiritual guides.

They say a picture is worth a thousand words and as such the choice of photos for the book is interesting.

Moreover, Luke's picture of elders as governing the various Pauline churches is quite out of harmony with what we learn from Paul's authentic letters, in which the word «elder» never appears.

Had they omitted «purge,» however, readers would nevertheless have encountered words like «enraged,» «dissecting,» and «hunting,» as the AP's Rachel Zoll painted a harrowing picture of the conservative Catholic blogosphere, using broad strokes.

There are quite a few travel posts that are still waiting to be written (some words about the LA area, my top tips for road tripping down Highway 1, visiting the Cloisters in New York City...) and I've also got a few food posts that I need to shoot the pictures for: buckwheat pancakes, and quite possibly some new cookies too... oh, and a savory waffles recipe might be in the making as well.

Last, but not least: Picture is worth 1000 words, as they say.

Thanks for sharing (great photography as well — probably the main reason I followed this recipe over similar ones that popped up on google — a picture says a thousand words).

The recipe should be in your own words and with your own pictures, and credit Smitten Kitchen as the place you found it.

Now I picture all of these memories with a single laconic voice, the cadence letting you know what was happening just as effectively as the actual words.

I don't know if anybody has ever used the word «relentless» to describe him as a player, but if you looked up the word in the dictionary, it might well have his picture beside it.

Picture this, we don't come out of the gate firing on all cylinders, Wenger speaks of how there wasn't enough time for the first - teamers to build chemistry, several key players aren't even playing because of Wenger's utterly ridiculous policy regarding players who played in the Confed Cup or the under21s and the boo - birds have returned in full flight... if these things were to happen, which is quite possible considering the Groundhog Day mentality of this club, how long do you think it will take for Wenger to recant his earlier statements regarding Europa... I would suggest that it's these sorts of comments from Wenger which are often his undoing... why would any manager worth his weight in salt make such a definitive statement before the season has even started... why would any manager who fashions himself an educated man make such pronouncements before even knowing what his starting 11 will be come Friday, let alone on September 1st... why would any manager who has a tenuous relationship with a great many supporters offer up such a potentially contentious talking point considering how many times his own words have come back to bite him in the ass... I think he does this because he doesn't care what you or I think, in fact he's more than slightly infuriated by the very idea of having to answer to the likes of you and me... that might have been acceptable during his formative years in charge, when the fans were rewarded with an scintillating brand of football and success felt like a forgone conclusion, but this new Wenger led team barely resembles that team of ore... whereas in times past we relished a few words from our seemingly cerebral manager, in recent times those words have been replaced by a myriad of excuses, a plethora of infuriating stories about who he could have signed but didn't and what can only be construed as outright fabrications... it's kind of funny that when we want some answers, like during the whole contract debacle of last season, we can't get an intelligent word out of him, but when we just what him to show his managerial acumen through his actions, we can't seem to get him to shut - up... I beg you to prove me wrong Arsene

Nilsson posted a picture of Lindelof celebrating his nation's place at Russia 2018 along with the words: «It's lucky I love vodka almost as much as I love you.