Sentences with phrase «as practice questions»

A tutoring package includes a full - length SAT or ACT Kaplan test prep course, as well as one - on - one tutoring hours, online prep tools, four full - length practice exams, as well as practice questions you can access at any time during a study session.

This resource can be used as practice questions, tests or homework.

To see more questions on each topic please visit Maths Shop Topics are: Multiplying with decimals Dividing with decimals Percentages of amounts Percentage decrease Estimation Ratio Algebra Substitution Angles in triangles Volume of cuboid Expanding Brackets Proportion with Money These worksheets can be used as practice questions, tests or homework.

These worksheets can be used as practice questions, tests or homework The document is 12 pages in total.

These worksheets can be used as practice questions, tests or homework.

Some of these steps, such as practicing questions and answers, can be done immediately.

Not exact matches

Here are the five critical questions Ferriss asked himself, as he practiced his fear - setting.

But as an entrepreneur, you might instead focus on innovation and creativity, helping you take new perspectives, question accepted practices and try different approaches.

About 14 years ago, I posed a question to my advisory council of clients — a group I had organized to serve as consultants for the advisory practice I launched in 1987.

PARIS, April 24 - French billionaire Vincent Bollore, who stepped down days ago as chairman of media giant Vivendi, is being questioned by police as part of an investigation into allegations of corrupt business practices in Africa, his lawyer said.

There's also a resource page that offers answers to HR - related questions and discusses issues such as best practices in employee onboarding, keeping employees engaged and handling overtime.

Sources told Page Six that celebrities have been practicing answers to the inevitable barrage of questions involving alleged abusers Harvey Weinstein and Woody Allen, and publicists have been working overtime to make sure their clients «don't step in a pile of s — t» during interviews, as one Los Angeles publicist with Oscar - nominated clients said.

That raises questions about whether Cohen's law practice was functioning as a vendor for the campaign and the expense was therefore an unreported campaign expenditure.

In the process, lending standards have been progressively eroded so that lenders are now engaging in practices that would have been regarded as out of the question five or ten years ago.

Meneghello, who co-chairs Fisher Phillips» gig - economy practice, said companies will find it difficult to argue that workers are independent if they have to answer «no» to the question «If you remove the people currently classified as independent contract workers, would that company still exist?»

This guide provides advice on preparing for interviews as well as in - depth sample questions and practice cases to help readers hone their understanding of key financial concepts.

He's had lots of practice, including internal training and weekly Q&A s with Facebook employees that doubled, at least early on, as practice sessions for Zuckerberg to get comfortable taking questions in front of a crowd.

Even though the Company has not, to our knowledge, been implicated in any illegal activities, there remain serious questions as to how the appointment of just a single independent director will change and improve the Company's internal control system and its overall corporate governance practices.

State Superintendent of Schools Karen Salmon says her concerns about Verletta White's ethical conduct and questions about Baltimore County schools contracting practices are so great that she must reject the county board's decision to hire her as the district's permanent superintendent.

The Yale Law School graduate is seen as showing genuine concern about others at the company, which raises the question: Why did he stay at a company that has come under fire for its questionable and sometimes illegal practices?

It has gone so far as to call into question the criterion established in Familiaris consortio, which in number 84 says: «The Church reaffirms her practice, which is based upon Sacred Scripture, of not admitting to Eucharistic Communion divorced persons who have remarried.

We must, therefore, retain a little more confidence in American medicine than this book alone is likely to produce in us, but, so long as we keep that in mind, White Coat, Black Hat should force us to ask some hard questions about how best to structure the practice of medicine.

The ordained leaders of the Church, and the laity who are Christ's principal witnesses in the public square, do not enter public life proclaiming, «The Church teaches...» When the question at issue is an immoral practice, they enter the debate saying, «This is wicked; it can not be sanctioned by the law and here is why, as any reasonable person will grasp.»

When I would teach / preach on «tithing» as a New Testament practice, I would ask the listener (read: giver - to - be) the following question: «If in the New Testament we find no reference to «tithing» let alone a stated percentage to give to the «church», and if it is our understanding (perhaps even our practice!)

Third, many women theologians are using insights and practices from feminist theology in order to address broader social and ethical questions confronting the church, such as globalization, care of the earth, and the shifting patterns of work and family.

In bypassing questions as to the practice of the early Church in this matter it insists that the motive for celibate priesthood is found in the words and the mystery of Christ: «Perfect and perpetual continence for the sake of the

And I've been keenly interested in the question of religion, having written a biography of Jesus and practiced Christianity as best I can for much of my life.

While I fully support (and practice) questioning as a way to learn about the universe around us, questioning for the sake of questioning can sometimes derail the process and bog us down needlessly when certain things have already been fully established or accepted.

(Numbers 27:21) When one endeavors, therefore, to reconstruct in imagination the religious life and practice of the early Hebrews, one must visualize them as presenting to their deity questions capable of a yes or no reply and then as casting lots with a cry like Saul's, «Show the right,» and as accepting the arbitrament of the dice as the revealed will of the Lord.

Those who prize the freedom of the spirit must also question the control of the marriage covenant by ecclesiastical authority, as in Israel today, and as in traditional Roman Catholic practice.

Although there is a real question as to how widespread the use of these steps is in actual practice, their existence indicates the greater concern of the Army with an orderly therapeutic process.

We characterized congregations (about whom these three types of questions guide «understanding») as sets of practices; and we characterized «practices» as patterns of intentional bodied action.

By engaging people in the effort to understand God by focusing study of various subject matters within the horizon of questions about Christian congregations, a theological school may help them cultivate capacities both for what Charles Wood [2] calls «vision,» that is, formulating comprehensive, synoptic accounts of the Christian thing as a whole, and what he calls «discernment,» that is, insight into the meaning, faithfulness, and truth of particular acts in the practice of worship (in the broad sense of worship that we have adopted for this discussion).

If we think of «theory» as the forming of generalizations or synoptic judgments and think of «practice» as requiring judgments about particular cases, then inquiry guided by these three types of questions will always require capacities for doing both.

Rather, the proposal is that study of every subject matter that is selected for study (using whatever academic disciplines are appropriate) be shaped and guided by an interest in the question: What is that subject matter's bearing on, or role in, the practices that constitute actual enactments, in specific concrete circumstances, of various construals of the Christian thing in and as Christian congregations?

Questions about the practice of Christian Science healing for children have been raised in such forums as the New England Journal of Medicine.

The question is as old as the early church's concern over the use of pagan practices of oratory.

He himself proceeds in this kind of historical framing of intellectual and social questions, such as the influences of Greek thought or the practice of slavery.

Using true history as a parody, the Gospel writers called into question all the central beliefs and practices of Roman life and worship.

If you do find a passage that seems to support the church practice in question, you need to do some serious Bible study to make sure it really says what you think it says, and you're not just using it as a proof text.

An irreverent spirituality insists that all aspects of a religion — all forms of prayer, devotion and ascetical practices — must be judged as means to prepare one to listen and to ask the hard questions of God's existence, God's qualities, God's presence in human life.

What you are describing sounds like a simple word flip by someone being inundated with questions about what religion he practices and if he is, or ever was a Muslim, NOT the President saying he is a Muslim as you and SugarKube are insinuating.

They may frequently engage moral questions in institutional contexts where the theological warrants for a specific ethical issue may not be honored — as when they advise on matters of medical ethics, public policy and ecological practice.

One might say that just as nuclear war has made of the whole planet a potential battlefield, thus raising new questions about war itself, so, too, has modern advertising made of the whole planet an actual constant marketplace, thus provoking radical changes in the practice and theory of human intercourse.

In general, children accept the religion of their parents without question, and then continue to practice it as adults.

For them, the exploration and analysis of «place» as a proper horizon for human thinking and practices» and specifically, answering the question of what we may owe to the places we inhabit» has become a crucial intellectual project.

Even as conservative a Catholic moral theologian as Thomas J. O'Donnell admits that AIH was an open question in theory and in practice before 1949 (see Medicine and Christian Morality [Alba House, 1976], p. 266).

While admitting that there might have been some extreme form of asceticism practiced by some Christian groups, the question has been asked whether we can speak of the whole of the Christian monastic movement as similar to that of Manichean monasticism.

Orwin goes on to say that Liberal Democracy doesn't work like that in practice because it actually assumes a particular conception of the good: «For so long as you observe prevailing liberal democratic norms on all fundamental social questions, you're free in merely secondary matters to continue in the ways of your ancestors.»

In a variety of ways he has opposed the practice of «autonomous» interpretation outside the matrix of faith that is characteristic of the academic guild, which is preoccupied with historical questions, and which regards historical criticism as the goal and end of interpretation.