Not exact matches
What you, David, have touched on is the majority approach to
trying to get people to believe
as the
preacher / believer / missionary does.
He and a few others
tried to argue that preaching was a performance and just
as an actor can speak Shakespeare's lines, so a
preacher can speak someone else's.
Actually, I really wonder if most religious folks actually value Truth or Salvation
as much
as their
preachers and priests
try to tell them they should.
Jesus came to help and heal the actual poor people and there are many
preachers that
try to get away with saying that Jesus actually came to help the poor in spirit
as a reason for not helping poor people.
Preachers must be aware of the diversity of persons in their congregation, yet
try to speak so that the Spirit, through scripture, addresses many hearts in ways that will be fitting to each,
as different
as these hearers are known to be from one another.
If I appear ignorant to you perhaps it's because I don't blindly follow the theocratic dogma, or accept the creative translations and cultural contexts that particular
preachers try to pass off
as the only «true» way to interpret the Bible.
As long as the vocabulary of black theology — like theology in general — remains arcane, James Cone's assertion that «black theology is not academic theology» will continue to confound black preachers while they desperately try to interpret the meaning of such statement
As long
as the vocabulary of black theology — like theology in general — remains arcane, James Cone's assertion that «black theology is not academic theology» will continue to confound black preachers while they desperately try to interpret the meaning of such statement
as the vocabulary of black theology — like theology in general — remains arcane, James Cone's assertion that «black theology is not academic theology» will continue to confound black
preachers while they desperately
try to interpret the meaning of such statements.
We have said something about the place of the Bible in the living Christian tradition which
preachers represent and for which they function; we have discussed a few of the problems or questions which are raised both for
preachers and for people; and we have
tried to sum up the theological and moral implications of the gospel
as these have been worked out in the tradition down the centuries.
I'm no
preacher and have no plans to be, however I do read the bible and
try to live by it
as best I can.
Deftly citing Luke 4, in which Jesus» townsfolk in Nazareth are said to want to kill him for suggesting that Gentiles are to be graced by God
as much
as Jews, Keller quipped that he couldn't be that good a
preacher since nobody had yet
tried to kill him.
(I know this is so because of my obsessive - compulsive habit of timing sermons - a habit inherited from my father that,
try as I might, I can not shake, even though I'm aware it drives
preachers crazy.)
As one minister said, «I wish I could find some way to be my own kind of
preacher, even the kind that God might want me to be, rather than
trying to be a
preacher that fits the image someone else has given me.»
All around him people were agitating pro and contra his Theses, which he had in any case only intended
as exploratory and
as a weapon to
try to force the Archbishop of Mainz to tame the
preachers of Indulgences in the middle of the growing controversy it was intolerable to remain silent.
The
preacher sought to do this by
trying to be
as directly and transparently related to the text
as possible.
I see myself more
as a traditional
preacher in the Reformed mode who
tries to interpret Scripture to the needs of the congregation.
So Ren develops a reputation
as a bad boy, even dating the daughter (Julianne Hough) of the local
preacher (Dennis Quaid) before he and nerdy best friend Willard (Miles Teller)
try to compromise by changing the system so his classmates can hold a traditional dance.
Since all of us are in some way the beneficiaries of cheap fossil fuel, tackling climate change has been like
trying to build a movement against yourself — it's
as if the gay - rights movement had to be constructed entirely from evangelical
preachers, or the abolition movement from slaveholders.