Functions
as pure possibilities are unlimited because they leave unaccounted the internal essences.
For, the activity of lifting out an eternal object and feeling it as an eternal object, i.e.,
as a pure possibility in abstraction from all physical realizations, is a matter of degree.
Accordingly, this «category of conceptual valuation» states that, e.g., after having a feeling of the green feeling in a previous actual entity, the present subject will in the second phase of its experience feel green qua green, i.e.,
as a pure possibility, in abstraction from its ingression in the actual world.
Not exact matches
The
possibility that Hain could sell itself comes
as the organic foods company is seeking to sell its
Pure Protein chicken and turkey unit, in a move that is intended to make the maker of Terra Chips and other organic and vegetarian foods more attractive to large packaged foods companies, according to people familiar with the situation.
But, even in the fundamental thinkers of high modernity, hints can be found that knowledge requires God: Descartes uses God in the Meditations in order to escape from the interiority where the cogito has stranded him; Kant uses God
as a postulate of
pure practical reason in order to hold on to the
possibility of morality.
Facts are graded entirely according to their correspondence with a primordial ordering among
pure possibilities (even though the ordering be nontemporal and the
possibilities only potentially distinct from one another
as nontemporal).
More importantly, for the societal view
as well
as for the entitative, the primordial nature is an adjustment of
pure conceptual
possibilities, so that although in the former view there is a temporality to its successive reconstitution, there is no temporality in its valuation.
I wish to add that God's freedom is also temporal
as well
as nontemporal, and that his influence on the world, beyond his free, nontemporal valuation of
pure possibilities, lies in the emotional intensity with which he freely loves the particulars of the world both for what they are and for what they can become.
The passage seems to say that the ultimate metaphysical reality that underlies and expresses itself in every concrete occurrence of actuality or value «envisages»
possibilities both in
pure abstraction and in their relevance for actual entities,
as well
as «envisaging» the actual entities themselves.
Both substantial activity and the realm of
pure possibility are entirely neutral with respect to what kinds of actual entities shall occur: for example,
as to the number of dimensions they shall have.
However,
as I have tried to show, while in Deleuze's metaphysics we find something like Whiteheadian
pure potentiality reappearing in a radically decentered form, the net result is less a neo-Whiteheadian naturalism than a distinctly postmodern avatar of polytheism: a vision of multiple «little divinities» effecting random syntheses of differential elements within an immanent space of
possibilities: a theory of evolution metamorphosed into Chaosmological Myth: an unqualified affirmation of the endless, goalless, production of Difference.
On the other hand, the universal
as such is merely
pure possibility, completely indefinite and unrealized apart from the concrescence of actual occasions and implications with prehended data.
Instead of eternal objects
as «
pure possibilities,» what we really need are what are often called «real
possibilities,»
possibilities so rooted in that particular situation
as to be actualizable.
One must conceive the being of such an entity
as first of all a
pure possibility —
as a «complex eternal object.»
Pure possibilities can be understood
as their formal components, abstractly derived.
It is precisely in the introduction of formative elements
as conditions of the
possibility of actual entities, according to Collingwood, that Whitehead differs from Alexander.25 Furthermore, the status of one of these formative elements, the «eternal objects,» is analogous to that of the «abstract entities»: 26 both are situated between the realism of ideas and
pure nominalism.
As before, the question of such survival is left open, but a new note is struck by the reference to the everlasting nature of God, which is his consequent nature as the weaving of his temporal physical feelings of actualities upon his nontemporal conceptualizations of all pure possibilities (PR 524
As before, the question of such survival is left open, but a new note is struck by the reference to the everlasting nature of God, which is his consequent nature
as the weaving of his temporal physical feelings of actualities upon his nontemporal conceptualizations of all pure possibilities (PR 524
as the weaving of his temporal physical feelings of actualities upon his nontemporal conceptualizations of all
pure possibilities (PR 524).
'' [T] he poverty of postmodern ethical relativism should be evident - a missing ethical subject and hence no
possibility of genuine moral responsibility or accountability, desire
as the basis for ethics, ethics
as pure self - creation with the vaguest of boundaries, ethics without principle, or ethical conduct measured by how well one «copes with the flux» of the postmodern world.»
The result is a scheme containing nine basic
possibilities ranging from a view of God
as the independent cause of the world, absolutely perfect in all respects, to a view of God
as pure relativity, wholly bound up with the world process and having no element of independence, necessity, or self - existence.8 Hartshorne's position proves to be the perfect embodiment of the «golden mean,» incorporating all the positive features of the various
possibilities, but excluding their (arbitrary) negations.
Of course there are both
pure and impure
possibilities, but no
possibilities are
as particular
as actualities.
A proposition links a
pure possibility with a certain set of indicated actual occasions
as its subjects.
In its function
as the sharpest focus of definite connectedness, it is likewise at the maximal remove from
pure possibility.
To be sure, it is possible to interpret those particular
possibilities as pure eternal objects, but it seems more likely that Whitehead was contrasting them to eternal objects, but was still groping after their proper ontological status, which I take to be real propositional
possibilities requiring divine temporality.
The divine Logos,
as the primordial mind of God, contains an infinity of
pure possibility, but only those
possibilities specifically addressed to the human situation can save us.
Otherwise, a world of
pure experience degenerates into a Heraclitean flux of meaninglessness or a Hegelian determinism, where
possibility is seen
as necessity.
Nontemporal, he creates himself
as the envisagement of the infinitude of all
pure possibilities.20 Just
as the world acquires a future from God, so God acquires a past from the world.
This is because,
as Cobb and Griffin (1976) state, «One aspect of God is a primordial envisagement of the
pure possibilities.
Whitehead was saying there is a grasping at a new
possibility, a feeling out, groping, establishing something not just
as a result of
pure chance.
Indeed, his proof shows quite forcefully that quantum mechanics poses special problems for any view that, instead of regarding real (
as opposed to
pure or purely logical)
possibilities as subjective fictions, accords them objective status and makes them independent of the observer.
The attempt to define «
pure potentiality,»
as an ultimate range of
possibility that has no restrictions (where anything at all is possible), rather than defining it
as the supreme range of
possibility presented by the cosmically complex and inclusive determinations of the divine series, will always fail.
With Whitehead we can make a formal distinction between two natures or aspects of God's actuality: his primordial nature
as the locus of all
pure possibilities, which God draws upon in order to provide the initial aims for each emerging event, and his consequent nature
as the ultimate recipient of all actuality, which is perfectly experienced and treasured within God.
We may equally well designate the primordial aspect the nontemporal dimension of God's being, for it is God conceived of
as divorced from time, wholly independent of the world, timelessly envisioning the entire multiplicity of
pure possibilities.
There are so many
possibilities of error such
as bad ingredients, rough handling of the dough or
pure carelessness.
If anything, he's an agent of
pure chaos, and that
possibility goes unexplored
as well.
It is committed to romantic optimism, to the
possibility that love can win out against the odds — that it can endure
as something
pure and idiosyncratic, in a way that only Cassavetes could conceive.
We appear to be in for something of an island romantic comedy,
as the two unlikely allies — rough, masculine, faithless orphan marine Allison and the simple,
pure - hearted Angela — go hunting for a turtle together and consider the
possibility that they'll have to survive on the island's ample natural resources for years to come until a rescue.
There's the
possibility of something less - than -
pure to Carol's pursuit of Therese, either through the suggestion that she sees the younger woman
as a replacement for her daughter or the more obvious prospect that she is using the naïve Therese's adoration
as a way to reclaim the power that Harge has taken from her.
The Lorinser Easybrid Smart ForTwo was born from the tuner's idea of adding an electric motor to a conventionally powered car with drum brakes on the rear axle, which will also offer the driver the
possibility of traveling in
pure electric mode
as well.
As Bell has stated, «my work is for the dreamers» — opening up the possibility for looking and seeing in as pure a way as possible — using physics in the service of the sensuousness of individual human visio
As Bell has stated, «my work is for the dreamers» — opening up the
possibility for looking and seeing in
as pure a way as possible — using physics in the service of the sensuousness of individual human visio
as pure a way
as possible — using physics in the service of the sensuousness of individual human visio
as possible — using physics in the service of the sensuousness of individual human vision.
Beyond representing the
possibility of a President Trump, like in Mike Judge's irreverent and anti-intellectual Idiocracy (2006), Doomocracy is
pure satire — a counter-site employing the discourses of the extreme right
as a platform for play.
Just a few years later, Richter would style himself
as a German «Pop» artist, but in the 80s he returned to
pure abstraction for its
possibilities of «bitter truth, liberation, and... a completely different and new content... expressing itself.»
«From the beginning we looked upon the term [Zero] not
as an expression of nihilism — or
as a dada - like gag, but
as a word indicating a zone of silence and of
pure possibilities for a new beginning
as the count - down when rockets take off — ZERO is the incommensurable zone in which the old state turns into the new.»
PRESS RELEASE:
As photography's designation as a medium of pure documentation becomes slowly archaic through the fissures of the Photoshop era, the possibilities of photographic cross-pollination with collage, sculpture, and installation are increasingly eminen
As photography's designation
as a medium of pure documentation becomes slowly archaic through the fissures of the Photoshop era, the possibilities of photographic cross-pollination with collage, sculpture, and installation are increasingly eminen
as a medium of
pure documentation becomes slowly archaic through the fissures of the Photoshop era, the
possibilities of photographic cross-pollination with collage, sculpture, and installation are increasingly eminent.
It represented the» incommensurable zone in which the old state turns to the new... a zone of silence and
pure possibilities for a new beginning... «Also,
as a numeric symbol, zero signifies «nothing,» an erasure of the past, yet the circular form represents «everything,» a promise for the future of humanity, art, and technology.
When I enter that space of
pure thought (which I like to think of
as inhabiting a child's state of mind), creative
possibilities are limitless.
As photography's designation as a medium of pure documentation becomes slowly archaic through the fissures of the Photoshop era, the possibilities of photographic cross-pollination with collage, sculpture, and installation are increasingly eminen
As photography's designation
as a medium of pure documentation becomes slowly archaic through the fissures of the Photoshop era, the possibilities of photographic cross-pollination with collage, sculpture, and installation are increasingly eminen
as a medium of
pure documentation becomes slowly archaic through the fissures of the Photoshop era, the
possibilities of photographic cross-pollination with collage, sculpture, and installation are increasingly eminent.
The fact that GISS shows more warming since 1990 than any other dataset indicates this
possibility (and the others are not
pure as driven snow here either).
As much as Samsung fans would want this to be the Gear S4, there's also a possibility that this might be a successor to the Gear Sport, but that's just pure speculation at this poin
As much
as Samsung fans would want this to be the Gear S4, there's also a possibility that this might be a successor to the Gear Sport, but that's just pure speculation at this poin
as Samsung fans would want this to be the Gear S4, there's also a
possibility that this might be a successor to the Gear Sport, but that's just
pure speculation at this point.
Granted, there is always the
possibility of human error and
as such, the Moto X
Pure Edition could have come out on top.