There's something about wearing dresses that people perceive
as putting in effort.
But
as you put in efforts and maintain a balance between your diet and workout you will start to see results soon.
As long
as you put in effort, you won't fail.
A cold email doesn't have to feel like spam to the reader as long
as you put in the effort to make it mostly about them and only peripherally about you.
Not exact matches
Putting together a galactic - scale blockbuster is a global
effort, involving not only this visual effects shop — Shore estimates his team is responsible for 250 of the shots cinema - goers will see once Star Wars Episode VII opens on Dec. 18 — but also ILM's head office
in San Francisco,
as well
as branches
in London and Singapore.
People are going to make mistakes and they will get things wrong, but
as long
as they are consistently
putting in great
effort and learning from their mistakes, they will be an asset.
Annoyingly, science even shows that highly dependable employees tend to be perceived
as putting in less
effort simply because they don't make a show of their struggles and achievements.
And the resulting
efforts by some to achieve mindfulness —
in the workplace
as well
as in people's personal lives — is
putting leaders
in a better place to run their companies.
But
as Austinite Richard Parker
put it
in an op - ed at the time, «We don't take kindly to threats,» and the overturn
effort was soundly defeated.
Known
as a micro: bit, the small device is innovative — and so is the
effort to
put one
in the hands of every 7th grader.
You can
put in as much
effort as you like, with the most talented staff, but if you don't have your strategy mapped out then you won't hit the desired heights.
One of the main lessons Becker has learned about being a first - time entrepreneur is that nobody cares about your business
as much
as you do — so it's you who needs to
put all the extra
effort in.
As the day flies by, you realize you're behind, or you are on schedule only because you haven't
put forth your best
effort in hopes of completion.
As you build out a thriving network of targeted prospects and connections on LinkedIn, it's critical that you both organize your connections and
put a sales funnel
in place to ensure you maximize your interactions and
efforts on the platform.
Employees want to know that they are appreciated and that if they
put in the
effort to produce great work, they will be rewarded
as such.
If so, a whole lot of entrepreneurs might be
putting in a ton of work only to see very little return on their investment of time
as their various
efforts cancel each other out.
An article
in MarketWatch quoted University of Denver law professor Jay Brown, saying «FASB says it's just a clarification... There's no way this can not be seen
as an
effort to reduce disclosure» and University of Tennessee accounting professor Joe Carcello saying this would
put us behind standards used
in the «rest of the world.»
Last May, Sears announced it was
putting Craftsman, along with other iconic brands like Kenmore and DieHard,
as well
as its Sears Home Services repair business, up for sale,
in an
effort to sell off other attractive assets to maintain financial liquidity.
Noting that an important goal of the Affordable Care Act is enrolling the uninsured
in insurance plans — which will theoretically
put more money
in doctors» pockets — Jackson said, «
As major stakeholders and advocates
in this
effort, physicians should be educated about how these changes will impact them, their patients and their prospective patients.»
Instead, you have to
put some
effort into defining yourself
as a unique force
in the market.
For consumers who are concerned about their data getting swept up
as part of blanket surveillance, the best
efforts are probably devices that encrypt your data or avoid
putting them
in the cloud
in the first place.
It involves such things
as the development of customised bond market indexes, and
efforts to remove the various small impediments that individual countries have managed, perhaps unintentionally, to
put in the way of investors.
Also, Copyblogger
put zero
effort in managing their Facebook page, so I don't think anyone should use them
as an example of a brand «wronged» by FB.
Thank you
as well to Ivivva, Lululemon, Lohas Tenns Club and TMT Activewear for hosting Yoga at the Park and breakfast during the ITF finals, Tennis Canada, the ITF Junior Circuit, and of course, thank you to all the players for giving their best
effort throughout the week and the volunteers for their invaluable time
in putting on the show!
However, I think the awareness - raising
effort is primarily directed at the public, and
in particular those who can, by way of investment choices (whether
as a shareholder or a tourist),
put economic pressure on those decision - makers.
But VCs vary tremendously — both
as firms and
as individuals —
in how much
effort they
put into advising and assisting portfolio companies.
When a company
puts intense
effort into diversity and inclusion, it serves
as a signal to employees that the company takes it seriously, and that,
in itself, can have a positive effect on things like employee morale or feelings of inclusion.
Be Willing to
Put in Effort: Stocks should not be viewed
as an investment where you throw
in money and then it grows magically.
You need to
put in some
effort (research historical prices, etc.) and be reasonable, but the IRS would much rather you do a little bit of reasonable estimation
as opposed to just not reporting anything.
Exellent nial,
as always, looking forward to the new course matterial, I appreciate the time and
effort you are
putting in to better train us.
For those who have done their research
as suggested
in the previous article, it's now time to
put your
efforts into practice before registering on the two sites.
You will enjoy it maximum if you
put in your
efforts to assimilate
as much
as you can from Safal Niveshak site.
In this article we'll use forest fire management policy as an analogy to discuss whether market forces should be allowed to burst speculative bubbles, «clean the forest floor,» and quickly return the market to a natural state, or if governments and central banks should try to «put fires out» in an effort to slowly deflate speculative bubbles which, if allowed to burst, might harm the broader econom
In this article we'll use forest fire management policy
as an analogy to discuss whether market forces should be allowed to burst speculative bubbles, «clean the forest floor,» and quickly return the market to a natural state, or if governments and central banks should try to «
put fires out»
in an effort to slowly deflate speculative bubbles which, if allowed to burst, might harm the broader econom
in an
effort to slowly deflate speculative bubbles which, if allowed to burst, might harm the broader economy.
But, for the disciplined investor who is willing to
put in the
effort — and who doesn't panic when times are tough — there is still
as much opportunity
as there has ever been for active management to add value.
Michael «
As a gay man I appreciate there
efforts and support, but I think
putting up this sign isn't really the best way to get through to people, all it does is create more hate, intolerance, and separation, I am not a christian but I am very spiritual, and
putting up this sign implies that all gay people are atheists which is the furthest thing from the truth, I have no problem with religion, I have a problem with those who use there religions to control and hate others, same applies with atheism, if you don't want to believe
in anything than fine, just don't push your non beliefs on me.»
We can't see that all those controversial policies developed by the Bush and Blair administrations were not really
put forward
in good faith
as efforts to protect American and British citizens from repeated terrorist attacks.
Gee, it would be nice if they
put the same amount of
effort in caring about those who are already born, such
as the homeless sleeping on sidewalks or the forgotten elderly
in nursing homes.
As a gay man I appreciate there
efforts and support, but I think
putting up this sign isn't really the best way to get through to people, all it does is create more hate, intolerance, and separation, I am not a christian but I am very spiritual, and
putting up this sign implies that all gay people are atheists which is the furthest thing from the truth, I have no problem with religion, I have a problem with those who use there religions to control and hate others, same applies with atheism, if you don't want to believe
in anything than fine, just don't push your non beliefs on me.
In my opinion, the Catholics have a clearer more in - depth understanding of demonic possession than protestants I speculate, as it seems that they have put forth a concerted effort to research it, manage it and even consult divine knowledge concerning the practice of exorcis
In my opinion, the Catholics have a clearer more
in - depth understanding of demonic possession than protestants I speculate, as it seems that they have put forth a concerted effort to research it, manage it and even consult divine knowledge concerning the practice of exorcis
in - depth understanding of demonic possession than protestants I speculate,
as it seems that they have
put forth a concerted
effort to research it, manage it and even consult divine knowledge concerning the practice of exorcism.
If you persist
in labeling yourself
as a special separate group of people, how can you expect other people not
in your group to understand that you are equal when you refuse to do it??? And after all the
effort we've all
put into it????? But I stand outside your group and ask that you simply become everyone along with everyone, free and equal and not separate — not ever again — ever...!
It appears that some time
in the third or fourth century of the Christian era an
effort was made to bring together all the writings that remained, and to
put into written form such oral traditions
as were still retained concerning the lost parts of the book.
There is however a responsibility for Christians, post conversion, to
put out the
effort necessary to walk
in love
as Paul states clearly later
in the chapter.
As Fred D. Wentzel
put it: «The church must continue to be weak and self - defeating
in its
efforts to create the brotherly society until it begins to represent
in its own attitude and practice an all - inclusive fellowship.
The times I have seen it play out, a great deal of shaming the victim went on
in an
effort to portray them
as being selfishly motivated and
putting themselves ahead of the «work of the gospel».
In a separate interview, Aldo de Francesco pointed out, among other facts, it wasn't Palatucci's relatives, in the 1950s, who first drew attention to Palatucci's rescue efforts, as the Times put forward, but «Rafael Danton, the Italian delegate to the First World Jewish Congress held in London in 1945.&raqu
In a separate interview, Aldo de Francesco pointed out, among other facts, it wasn't Palatucci's relatives,
in the 1950s, who first drew attention to Palatucci's rescue efforts, as the Times put forward, but «Rafael Danton, the Italian delegate to the First World Jewish Congress held in London in 1945.&raqu
in the 1950s, who first drew attention to Palatucci's rescue
efforts,
as the Times
put forward, but «Rafael Danton, the Italian delegate to the First World Jewish Congress held
in London in 1945.&raqu
in London
in 1945.&raqu
in 1945.»
We die to self when we at last realise that
in us is no good thing and we are totally incapable of living the resurrected life by self
effort then and only then will we give up and surrender
as a failure to Christ then
in us the hope of glory
in our hearts rises and we find we can do all things through Christ who strengthens us when we rely totally on Him
putting no confidence
in our flesh.
In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
In describing and accounting for the lives of the Religious Right, which we define simply
as religious conservatives with a considerable involvement
in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in political activity, the book and the series tell the story primarily by focusing on leading episodes
in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in the movement's history, including, but not limited to, the groundwork laid by Billy Graham
in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat
in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in 1964; a battle over sex education
in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in Anaheim, California,
in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in the mid-1960's; a prolonged cultural war over textbooks
in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in West Virginia
in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in the early 1970's — and that is a battle that has been fought less violently
in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency
in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had
in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and stat
in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition;
efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or,
as we usually
put it, between church and state.
Or to
put it
in a nutshell
as St. Mark the Ascetic did
in the fifth century, «A journey without destination is wasted
effort.»
But what I want to address here is whether followers of Jesus should devote their time and
efforts to rallying
in support of legislation that would empower business owners to deny services to gay and lesbian people (many of whom are fellow Christians, by the way) or whether,
as Andy Stanely
puts it, «serving people we don't see eye to eye with is the essence of Christianity.
We are all called to give generously: parents,
in the
efforts they
put in for their children; young adults,
in recognising that their bodies are «for the Lord» and should be considered
as something holy; consecrated religious,
in giving themselves
in prayer out of a perfect love for God; and especially priests, who are told at their ordination that they must imitate what they celebrate at the altar.