Sentences with phrase «as rabbi as»

Oh hahaha, pastor as rabbi as officiator as well sometimes....

Not exact matches

Whether it is a rabbi questioning the loyalty of American Muslims to the U.S. Olympic teams, epithets shouted at Muslims by protesters outside a community event, or the director of an American Muslim organization questioning a congressman and, in turn, being rebuked, it is clear that what another congressman sees as hearings that will shine light, the targeted community is worried about the heat that will be turned on as a result.
If these seders were conducted by rabbis perhaps they would be more acceptable as a learning experience about Jewish rituals.
For this observant Jew, hearing an Orthodox rabbi quote Torah to open the Republican convention was a milestone for America as well for the Jewish people (not to mention the fact that Rabbi Soloveichik is associate rabbi of my synagogue).
And considering 1.5 million Conservative Jews and their rabbis have concluded that as far as one knows or can tell Abraham and Moses did not exist gives added credence for leaving the no longer «holy» land.
If someone is guilty of a crime in this litany of «neithers» they should or should have been penalized as the law dictates to include jail terms for pe - dophiliacs (priests, rabbis, evangelicals, boy scout leaders, married men / women), divorce for adultery (Clinton, Kennedy, Woods), jail terms for obstruction of justice (Clinton, Cardinal Law, Bevilacqua?)
As a result of this type of thinking, most non-fundamentalist Rabbis have been taught a non-literal understanding of Genesis for many decades.
Thanks for your «real» faith that places ancient Jewish rabbis as power hungry christ - killing Jews.
If someone is guilty of a crime in this litany of «neithers» they should or should have been penalized as the law dictates to include jail terms for pedophiliacs (priests, rabbis, evangelicals, boy scout leaders, married men / women), divorce for adultery (Clinton, Kennedy, Woods), jail terms for obstruction of justice) Clinton, Cardinal Law), jail for embellizing / money laundering (the topic rabbi) and the death penalty or life in prison for murder («Kings David and Henry VIII).
It's the same vicious smear used against all the «pro-peace, pro-Israel» organizations I support, such as Americans for Peace Now, Rabbis for Human Rights, J Street, etc..
Hey sheik, I don't know what your saying, but as far as I can tell, a rabbi named Jesus may have existed, but there is no proof of that.
As a closing prayer, Mark Kelly offered a prayer given over Giffords» hospital bed just after the shooting by the rabbi who married the couple in 2007 - that the angel Michael watch over the right side, the angel Gabriel over the left, the angel Uriel - God's angel of light - guiding the path and the angel Raphael - the angel of healing - be behind, and overhead the presence of the Divine.
They should have reprinted the articles about the NYC ultra-orthodox child abusers and how they are as bad as the RCC in hiding pedo - rabbis and assorted other low - lifes.
If someone is guilty of a crime in this litany of «neithers» they should or should have been penalized as the law dictates to include jail terms for pedophiliacs (priests, rabbis, evangelicals, boy scout leaders, married men / women), divorce and alimony payments for adultery (Clinton, Kennedy, Woods), jail terms for obstruction of justice (Clinton, Cardinal Law, B16?)
I loved the responses from the director of the Islamic center as well as the rabbi.
'» While the feminine participle «omeneth refers to a woman who nurses a child (2 Sam 4:4; Ruth 4:16) the masculine participle «omen can simply designate a male «guardian,» «attendant,» or «foster father» of children (i.e., someone who cares for all their needs), as the very example cited by the rabbi from Isa 49:23 indicates (so also 2 Kings 10:1, 5).
By the rabbi's reasoning, half of the protagonists of the Hebrew Bible were presented by biblical authors as candidates for transgender surgery.
Jesus» original disciples likely never thought of him as anything more than a great rabbi, and some might have thought him a good rallying point for a revolt, they could have even whispered that he was anointed by God, but the idea of his being divine only seems to enter into the gospels around the time many Greek educated folks had converted, bringing their own views of what a «son of God» means into the faith.
satans aim was to stop the fulfillment of the seed that would crush satan underfoot.This hybrid between the angels and man created giants abominations in Gods eyes.They also were a threat to Gods people as can be seen by the giants in the land of caanan after the flood.If we agree on that then there is no way that Eve would have had intercourse with satan [false doctrine of the seed of satan -RCB- because the blood lines were still untainted by angelic beings or satan at the time of Noah maybe that is also why the genealogy of Christ is well presented with no surprises apart from Hagar and Ruth these two were gentiles that shows Gods mercy grace was always there to all nations he accepts people by faith not by race.Prior to the flood the mixing of the angels and man must have been widespread after the flood these beings were present but in limited numbers and God told his people to destroy them as they were abominations but they were a threat to Gods people.It would be interesting to hear what the rabbis had to say on this matter as i would think the stories would have been past down from generation to the next.Especially regarding the flood.God promised he would never flood the earth again but a time is coming when the earth will be judged not by flood but by fire Jesus is our ark and we are safe in him.brentnz
I learned this not from a class in feminist studies, but from Jesus — who was brought into the world by a woman whose obedience changed everything; who revealed his identity to a scorned woman at a well; who defended Mary of Bethany as his true disciple, even though women were prohibited from studying under rabbis at the time; who obeyed his mother; who refused to condemn the woman caught in adultery to death; who looked to women for financial and moral support, even after the male disciples abandoned him; who said of the woman who anointed his feet with perfume that «wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her»; who bantered with a Syrophoenician woman, talked theology with a Samaritan woman, and healed a bleeding woman; who appeared first before women after his resurrection, despite the fact that their culture deemed them unreliable witnesses; who charged Mary Magdalene with the great responsibility of announcing the start of a new creation, of becoming the Apostle to the Apostles.
The rabbis imagined her as a pigeon, the Celts a wild goose.
The canon had been determined by bishops and rabbis and received from the ancient church without question by the Reformers, just as they continued to receive the dogmatic decisions of the ancient councils.
While preachers and rabbis publicly regard their ex-gay congregants as heroes and champions, ex-gays are often ridiculed and judged by the very people that demand they change.
Many rabbis interpret fasting as a sacrificial offering to God, of the flesh of one's own body.
In Judaism, the rabbis used to speak of circumcision as a seal, the divinely appointed sign, of a person's standing within the covenant.
The book of Job has served as a philosophical Rorschach blot for its most outspoken interpreters, from the Talmudic rabbis and Church Fathers through their medieval philosophical successors and down to modern philosophers, theologians, and creative writers.
Well, I don't think the Apostles taught as roaming Rabbis because: a) they weren't rabbis (well, Paul was) b) I forget the otherRabbis because: a) they weren't rabbis (well, Paul was) b) I forget the otherrabbis (well, Paul was) b) I forget the other point
Director Niki Caro keeps the camera pointed away from both Jewish and Christian faith, besides a brief scene of two Rabbis praying as they face certain death on the business end of a Nazi flamethrower.
Thousands of Jews, mainly of Moroccan origin, gathered to pray and hold festivities at the tomb of the respected rabbi who was known as a miracle maker by religious Jews.
I observe that you teach us only a portion of the sacred writings — the best as I view it — and I infer that you reject the teachings of the rabbis to the effect that the words of the law are the very words of God, having been with God in heaven even before the times of Abraham and Moses.
By its standard have been judged the Jews, by the Prophet who bowed (as in Islam) to Allah's will, by the Rabbis and the Doctors of Law: for to them was entrusted the protection of Allah's Book, and they were witnesses thereto: therefore fear not men, but fear Me, and sell not My Signs for a miserable price.
159:4.2 «Nathaniel, you have rightly judged; I do not regard the Scriptures as do the rabbis.
After the final destruction of the temple in Jerusalem, Jewish rabbis began teaching prayer as a substitute for the old offerings.
What had been solidly built within the ritual scaffolding remained secure, and the rabbis taught the people that «just as the worship of the altar is called worship, so prayer is called worship.»
Ancient rabbis understood it that way, as Mitchell points out in a footnote.
That it was unusual for a Jewish rabbi to be unmarried and there was much debate about this for a long time, as there still is today.
But there's also little doubt that a rabbi known as Yeshua bar Yosef lived and taught in the «Holy Land» two thousand years ago.
We can say such things, for example, as that he was born in Palestine during the reign of Herod the Great; that he was brought up in Nazareth; that he lived the normal life of a Jew of his period and locale; that he was baptized by John, a proclaimer of the early coming of God's judgment; that he spent a year or more in teaching, somewhat in the manner of contemporary rabbis, groups of his fellow countrymen in various parts of Palestine, mostly in Galilee, and in more intimate association with some chosen friends and disciples; that he incurred the hostility of some of his compatriots and the suspicion of the Roman authorities; that he was put to death in Jerusalem by these same authorities during the procuratorship of Pilate.
God was represented by one of the ancient rabbis as saying, «When they read before me the laws about sacrifices, I will impute it to them as if they offered the sacrifices before me, and will have mercy upon them for all their misdeeds.»
And as a rabbi, he would be expected to marry.
In his movies, Woody frequently uses priests and ministers, rabbis and nuns as comic ploys.
In Jewish tradition, we frequently speak in terms of «Written Torah» (the text of the Hebrew Scriptures as they have come down to us) and «Oral Torah» (the ensuing centuries of conversations and interpretations of our sages and rabbis, which are also considered to be holy.)
This troubled agnostic religiophilosopher frequently uses priests and ministers, rabbis and nuns as comic ploys.
In fact, the daughters of famous Rabbis (unfortunately their names escape me at the moment) used to don Tefillin and Prayer Shawls as well and were supported.
A couple of months later I would come across a remark by a rabbi: «There is nothing so whole as a broken heart.»
Since the caller had identified himself as being from Conservative Judaism, she suggested that he talk to the «nice rabbi» at the Conservative congregation down the street.
«At first I didn't know how rabbis would respond to something as irreverent as a mashup,» Gittel says, «but they almost uniformly embraced it.
The rabbi's traditionally understood the sin of sodom being about inhospitality as the Bible itself understands it being about inhospitality.
Among his many activities, Juster serves on the board of the Messianic Jewish Alliance of America, holds extensive discussions with rabbis in the Washington, D.C., area, and was invited as a participant in the 1980 dialogue between evangelicals and Jews.
Further, the Rabbis never refer to Samson's death as a suicide, nor is there any reason to describe it as such.
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