Sentences with phrase «as racial relations»

In addition to the detective angle, Hartley thoughtfully explores such issues as racial relations, inter - and intra -, as Anglet deals with the censure of her own community, and class as she attempts to work outside the political system to solve the murder.

Not exact matches

The fundamental notion of dividing society into saints and sinners, separating the saints from the sinners as much as possible, and then instituting a system of external controls to bring the sinners into at least outer conformity with the moral expectations of the saints, originally had nothing to do with the relations between ethnic and racial groups.
It is one thing to think of Martin King as a civil rights activist who transformed America's race relations and quite another to regard racial justice as having theological significance.
In a general sense, one can speak of four areas of struggle: (i) the system of economic exploitation and social stratification (racial segregation, women's working conditions, unemployment and the new legislation of «flexibility and «deregulation); (ii) the ideology (the way of representing the world, social relations, etc.) that justifies the system — the new ideologies of race superiority, the religious legitimation of competition and the so - called free market as the only and sufficient way of organizing human life (iii) the ways in which the consciousness of the oppressed, is led to interject this ideology of domination and to develop a feeling of self - denial and self - devaluation; (iv) the atomization of the society through the weakening and destruction of neighborhood, workers and local cultural manifestations.
I said especially white people because as the majority there more prone to being desensitized about racial relations just due to sheer numbers.Too many people do not talk to people about race enough.
Folayan and Davis take a close look at that fateful day and the aftermath from an insider's perspective as they delve deeply into the media's impact and the community at large while revealing the fact that we haven't made much progress in racial relations, injustices, and overall perceptions.
His feature debut, «Dear White People,» is a pointed satire about race relations in the age of Obama that turns familiar stereotypes on their heads as it follows an eclectic group of African American students navigating campus life and racial politics at a predominantly white college.
William T. Dickens and Thomas J. Kane «Racial Test Score Differences as Evidence of Reverse Discrimination: Less Than Meets The Eye» Industrial Relations (1999) Vol.
Outcomes include educational achievement (with a special emphasis on mathematics and science outcomes), educational attainment, interracial friendships, intergroup relations, and adult life - course trajectories such as occupational attainment, the intergenerational perpetuation of racial stereotypes and fears, and social cohesion in democratic, ethnically and racially plural societies.
The study's findings will help explicate the tensions that arise for countries with entrenched histories of racial conflict, as they navigate post - / neo-colonial relations, re-invent their educational missions in response to new mandates, and carve out their place in an increasingly competitive, globalized marketplace for higher education.
They engage in the similar dialogs as their predecessors and invest their artistic skills in showing how racial identity, culture and power relations mark their lives today.
Since 1998 Hargrave has produced a compelling, deeply personal body of work incorporating painting, drawing, sculpture and video that explore the dynamics between race, sexuality and religion in relation to his upbringing in the south and early adulthood as an African American gay male coming to terms with racial and sexual identity.
Existing writing on Bailey invariably situates the artist's project as a racial one, concerned as it is with working through personal memory in relation to the African American experience writ large (not that the two can really be de-conflated).
The Commission for Racial Equality has expressed concern over the programme, and is writing to Channel 4 «to remind them of their legal responsibilities as a public broadcaster, under the terms of the Race Relations Amendment Act, to eliminate racial discrimination, promote racial equality and to promote good relations between people from different racial groups&rRacial Equality has expressed concern over the programme, and is writing to Channel 4 «to remind them of their legal responsibilities as a public broadcaster, under the terms of the Race Relations Amendment Act, to eliminate racial discrimination, promote racial equality and to promote good relations between people from different racial groupRelations Amendment Act, to eliminate racial discrimination, promote racial equality and to promote good relations between people from different racial groups&rracial discrimination, promote racial equality and to promote good relations between people from different racial groups&rracial equality and to promote good relations between people from different racial grouprelations between people from different racial groups&rracial groups».
This requirement has been emphasised by the human rights treaty committees, such as the Human Rights Committee in relation to the application of Articles 1 and 27 of the International Covenant on Civil and Political Rights and also by the Committee on the Elimination of Racial Discrimination (CERD) in relation to the International Convention on the Elimination of All Forms of Racial Discrimination (ICERD).
As an organisation that has insisted that we all #BeTheChange in relation to racial discrimination and mental illness, it was astounding to me, that they would be so indifferent to the mental health needs of Aboriginal children in detention.
The right to equality and freedom from discrimination have special implications for Indigenous groups.3 As noted in the report of the United Nations Seminar on the Effects of Racism and Racial Discrimination on the Social and Economic Relations Between Indigenous Peoples and States:
The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,
As discussed further below in relation to exemptions from the Racial Discrimination Act 1975 (Cth) they also undermine confidence in the system of justice as a wholAs discussed further below in relation to exemptions from the Racial Discrimination Act 1975 (Cth) they also undermine confidence in the system of justice as a wholas a whole.
A / 54/18, para 9 where the absence of meaningful participation in the amendment process preceding the Native Title Amendment Act 1998 (Cth) was cited by the CERD Committee as inconsistent with article 5 (c) of CERD which prohibits racial discrimination in relation to the right of political participation.
12 Three applications for s10 in relation to native title might arise: (i) a State law forbids enjoyment of a human right or fundamental freedom, such as a right to property or freedom from the arbitrary deprivation of property, and the burden falls on all racial groups; (ii) a State law provides for extinguishment or impairment of land titles but provides for compensation only in respect of non-native title; (iii) a State law extinguishes or impairs only native title and leaves other land titles intact.
This brochure explains what racial discrimination is and what you can do it you experience it, as well as the work of the Australian Human Rights Commission and the Aboriginal and Torres Strait Islander Social Justice Commissioner in relation to...
As set out in the affidavit of William Jonas filed 1 May 2002, the Commission, its Aboriginal and Torres Strait Islander Social Justice Commissioner and its Race Discrimination Commissioner have statutory functions in relation to human rights, the human rights of Aboriginal persons and Torres Strait Islanders, and racial discrimination.
This brochure explains what racial discrimination is and what you can do it you experience it, as well as the work of the Australian Human Rights Commission and the Aboriginal and Torres Strait Islander Social Justice Commissioner in relation to Aboriginal and Torres Strait Islander people.
As set out in the affidavit of William Jonas filed 8 December 2000, the Commission, its Aboriginal and Torres Strait Islander Social Justice Commissioner and its Race Discrimination Commissioner have statutory functions in relation to human rights, the human rights of Aboriginal persons and Torres Strait Islanders, and racial discrimination.
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