Beverly Harrison: Agape
as radical love contains mutuality, anger and friendship more completely than heretofore emphasized.
Sally McFague's metaphorical theology expresses the Christian gospel
as radical love.
Not exact matches
She insists on an essentially theological view of the world
as the only appropriate starting point for effective
radical politics — the only way to maintain a right understanding of what we are about and to avoid partisanship in our efforts to do justice,
love mercy and walk humbly with God.
As mentioned above: I hear Jesus describing the way of unconditional
love, of
radical hospitality, of
loving - kindness, of compassion, of mercy, of speaking truth to power, the way of forgiveness, of reconciliation, and the pursuit of justice.
When read with pater familias, rather than the Dunphys, in mind, we see just how
radical Peter and Paul must have sounded when they instructed husbands to
love their wives
as much
as Christ
loved the church and to be willing to give their lives for them!
As I dream for my children I have come to see how easy it is for fear to trump hope; for a desire for their safety and comfort to displace a desire that they would experience and participate in Christ's
radical love; and for uniformity to be mistaken for unity.
Instead, both in the suffering of the Holocaust and in the triumphant Jewish return from exile, he saw the call of a
radical new Christian task: «to see the Jews
as God sees them, to
love them
as He
loves them, to understand their place in the divine plan for Salvation according to the theological vocation of God's people.»
How much harder would it be for the world to label us
as judgmental, condemning, intolerant, superficial hypocrites, if we actually lead by example, by service, by
radical, ridiculous, unconditional
love?
But this reasonable concern has rapidly turned into irrational suspicion, with anti-Muslim groups seizing on the opportunity to paint all Muslims in America
as radical -
loving, violence - approving foreigners.
Discipleship is not so much about
radical commitment
as it is about
radical love, and the disciplines are not so much about spiritual formation
as about
love formation.
Actually Brehvik does not consider himself a christian in his words, «in the strictest sense», so the first part of your point is moot... Secondly I think a fairer statement would be that not «all» muslims are violent extremists,
as many who don't live in western countries are, as their book does instruct them to kill any and all who do not procalim allah as the one god and mohammed as his prophet... As far as having extreme passion for one's beliefs, if someone was truly to be an «extreme» christian that person would be completely loving as this was Jesus» command to love both God and everyone... to take that to the extreme would mean «extreme» loving, like the radical kind of love that caused Jesus to endure the cross for the sins of us all... includinig the man who committed this atrocity and yes any and all of the muslim's who have committed similar thing
as many who don't live in western countries are,
as their book does instruct them to kill any and all who do not procalim allah as the one god and mohammed as his prophet... As far as having extreme passion for one's beliefs, if someone was truly to be an «extreme» christian that person would be completely loving as this was Jesus» command to love both God and everyone... to take that to the extreme would mean «extreme» loving, like the radical kind of love that caused Jesus to endure the cross for the sins of us all... includinig the man who committed this atrocity and yes any and all of the muslim's who have committed similar thing
as their book does instruct them to kill any and all who do not procalim allah
as the one god and mohammed as his prophet... As far as having extreme passion for one's beliefs, if someone was truly to be an «extreme» christian that person would be completely loving as this was Jesus» command to love both God and everyone... to take that to the extreme would mean «extreme» loving, like the radical kind of love that caused Jesus to endure the cross for the sins of us all... includinig the man who committed this atrocity and yes any and all of the muslim's who have committed similar thing
as the one god and mohammed
as his prophet... As far as having extreme passion for one's beliefs, if someone was truly to be an «extreme» christian that person would be completely loving as this was Jesus» command to love both God and everyone... to take that to the extreme would mean «extreme» loving, like the radical kind of love that caused Jesus to endure the cross for the sins of us all... includinig the man who committed this atrocity and yes any and all of the muslim's who have committed similar thing
as his prophet...
As far as having extreme passion for one's beliefs, if someone was truly to be an «extreme» christian that person would be completely loving as this was Jesus» command to love both God and everyone... to take that to the extreme would mean «extreme» loving, like the radical kind of love that caused Jesus to endure the cross for the sins of us all... includinig the man who committed this atrocity and yes any and all of the muslim's who have committed similar thing
As far
as having extreme passion for one's beliefs, if someone was truly to be an «extreme» christian that person would be completely loving as this was Jesus» command to love both God and everyone... to take that to the extreme would mean «extreme» loving, like the radical kind of love that caused Jesus to endure the cross for the sins of us all... includinig the man who committed this atrocity and yes any and all of the muslim's who have committed similar thing
as having extreme passion for one's beliefs, if someone was truly to be an «extreme» christian that person would be completely
loving as this was Jesus» command to love both God and everyone... to take that to the extreme would mean «extreme» loving, like the radical kind of love that caused Jesus to endure the cross for the sins of us all... includinig the man who committed this atrocity and yes any and all of the muslim's who have committed similar thing
as this was Jesus» command to
love both God and everyone... to take that to the extreme would mean «extreme»
loving, like the
radical kind of
love that caused Jesus to endure the cross for the sins of us all... includinig the man who committed this atrocity and yes any and all of the muslim's who have committed similar things.
Jesus» exaggeration in this text goes beyond what the disciples can comprehend and what we can comprehend: it goes beyond the tokenism of inclusiveness to a
radical inclusivity where we take the other seriously, listen to the other, and dare trust that he or she belongs in God's
love as much
as we do.
I want him to be free not only to pursue his own happiness, but to
love God and his neighbors in the
radical way of that rebel from Nazareth who saved the world not
as a national hero, but
as a crucified enemy of the state.
I think of how
radical his
love was,
as...
The Christian proclamation seeks to state clearly and decisively that in Christ God has made himself known to us
as one who
loves us so unconditionally that his
love calls for
radical behavior change on our part.
In this second half of Romans 13 we see Paul, a
radical Jew, excited about the dawning of the day of liberation, and calling on his readers to live
as those who have already tasted of that freedom — and to do so in how they
love not only each other, but strangers and enemies.
Some Christian pacifism has made its
radical protest on that point alone, the refusal of military service, but more often it has appeared
as the declaration of a way of life intended to express
love directly,
as in the Society of Friends.
and relight old fires of hatred and pain, I would worry about the safety too of the good American Muslims, although it was
radicals to have a Mosque where 3,000 were killed seems to me to rub salt in wounds for many, I don't really understand what happened to the plans of statues and tributes to those lost in 911, other than a money factor.It seems like this Mosque will be viewed
as a Trojan horse, no religion would want a house of worship to be a reminder of hatred.it should be a place reminding the world of peace and
love if it's a place of worship, and in that location it will not bring a feeling of peace.
When I read the New Testament, I hear two voices, one a voice of
radical Love, the other a voice of «we're right, and we know you are right only if you agree with us,» which is,
as I see it, the voice of ego.
Schweitzer's
radical demonstration of
love in the form of unpretentious human service, under conditions which involve personal renunciation, corresponds directly to St. Francis's rule of
love and humility
as the authentic foundation of a way of life free from attachments of privilege and power.
Both Nygren and D'Arcy seem to sense this though neither considers the question whether another metaphysical outlook might be compatible with the
radical nature of
love as grace, and with God's self - involvement in history.
What makes this monotheism «
radical» is its insistence that God is beyond all the many, including the «many» through whom we apprehend God: Scripture, church, even Jesus Christ himself
As the ground of our being and value, God alone is the proper Object of our ultimate loyalty and
love.
I also want to lift up stories from allies
as they work to share their own journey of opening to the truly
radical nature of God's unstoppable
love.
Boaz praises Ruth
as a woman hayil (of valor) and describes her advocacy for Naomi
as hesed — a
radical, self - sacrificing
love.
Then she offers a bad, and barely comprehensible, answer: «The question posed by
radical self -
love movements is not whether there is a right to sex (there isn't), but whether there is a duty to transfigure,
as best we can, our desires.»
In his New York in the Fifties, a
loving remembrance of a circle of political and literary
radicals in rebellion against the blandness of the Eisenhower era, Wakefield is still writing his spiritual autobiography,
as he confided recently.
On the one hand, I
love that I can identify
as radical, I am so proud to serve communities that are often overlooked and unsupported.
Jessica Wolstenholm, Grace for Moms [«Be Comfortable in Your Skin»] Dr. Kathleen Berchelmann, Children's Mom Docs [«Better Sleep Makes Better Parents»]-LCB- Father's Day Special Guest -RCB- Matt Warner, The
Radical Life [«Most Important Thing Dad Can Do»]-LCB- Father's Day Special Guest -RCB- Dr. Harley Rotbart, No Regrets Parenting [«Division of Labor»]-LCB- Father's Day Special Guest -RCB- Michael Hyatt, MichaelHyatt.com [«Getting it Down Helps Get it Done»]-LCB- Father's Day Special Guest -RCB- Michael Mitchell, Life to Her Years [«No Such Thing
as a Perfect Parent»]-LCB- Father's Day Special Guest -RCB- Steve Wiens, SteveWiens.com [«A Lesson in
Love — From a Rash»]-LCB- Father's Day Special Guest -RCB- Jason Good, JasonGood.net [«How'd Parents Survive Before TV?»]
When you're just getting started with
radical self -
love, it can be hard to see yourself
as the magnificent, cosmic miracle you are.
This is the prefect
radical self -
love treat for yourself, or a decadent night with friends dessert and comes together in no time (
as long
as you...
I
love your story of life change and
radical self care,
as well
as the message that is is NEVER too late to take better care of ourselves and reap benefits!
- Philosophies of natural beauty -
Radical self -
love and developing a positive inner dialogue about your body - The best anti-aging ingredients in natural skincare - Toxins to avoid in conventional skincare - Stress
as a major culprit of skin problems - Demystifying natural and organic skincare standards and how to shop smart - Simple techniques for self care and easy herbal recipes
Your mindset is central to having a successful
love life,
as well
as improving your sense of wellbeing in a
radical way.
In making the
radical artistic choice to tell the story
as if it were being enacted by players on a stage, Wright falls passionately in
love with his own fanciful artifices.
The enfant terrible of
radical German cinema stars in his own 1975 feature
as a working - class gay boy who wants
love, craves acceptance and happens to have won the lottery — the cue for his merciless exploitation by more savvy acquaintances.
EW: «In making the
radical artistic choice to tell the story
as if it were being enacted by players on a stage, Wright falls passionately in
love with his own fanciful artifices.»
Female desire and bedroom politics are unflinchingly examined in a way that was
radical at the time (
as in the story «The
Love Object», originally published in 1968).
Yes, i
love radical, strong, and
loving women
as well.
So seven months after returning home to Barcelona and my job
as Marketing Director for the Biscuit Division of Danone, a French multinational, Peru motivated me to make some
radical changes and pursue my own
love of travel.
To write about two black people falling in
love is immediately seen
as radical or political, never mind the fact that black people fall in
love every day, void of commentary.
Some of the juxtapositions of works seem arbitrary, and many of the pieces are organized in thematic sub divisions or «chapters,»
as the curators call them, with wall labels reading «Rational Irrationalism,» «Racing Thoughts,» «
Love Letter from the War Front,» «Free
Radicals,» and «Get Rid of Yourself,» that at times seem sophomoric and forced,
as if aimed merely to prompt cheeky sound bites.
Oppenheim speaks of growing up in Washington and California, his father's Russian ancestry and education in China, his father's career in engineering, his mother's background and education in English, living in Richmond El Cerrito, his mother's
love of the arts, his father's feelings toward Russia, standing out in the community, his relationship with his older sister, attending Richmond High School, demographics of El Cerrito, his interest in athletics during high school, fitting in with the minority class in Richmond, prejudice and cultural dynamics of the 1950s, a lack of art education and philosophy classes during high school, Rebel Without a Cause, Richmond Trojans, hotrod clubs, the persona of a good student, playing by the rules of the art world, friendship with Jimmy De Maria and his relationship to Walter DeMaria, early skills
as an artist, art and teachers in high school, attending California College of Arts and Crafts, homosexuality in the 1950s and 1960s, working and attending art school, professors at art school, attending Stanford, early sculptural work, depression, quitting school, getting married, and moving to Hawaii, becoming an entrepreneur, attending the University of Hawaii, going back to art school,
radical art, painting, drawing, sculpture, the beats and the 1960s, motivations, studio work, theory and exposure to art, self - doubts, education in art history, Oakland Wedge, earth works, context and possession, Ground Systems, Directed Seeding, Cancelled Crop, studio art, documentation, use of science and disciplines in art, conceptual art, theoretical positions, sentiments and useful rage, Robert Smithson and earth works, Gerry Shum, Peter Hutchinson, ocean work and red dye, breaking patterns and attempting growth, body works, drug use and hippies, focusing on theory, turmoil, Max Kozloff's «Pygmalion Reversed,» artist
as shaman and Jack Burnham, sync and acceptance of the art world, machine works, interrogating art and one's self, Vito Acconci, public art, artisans and architects, Fireworks, dysfunction in art, periods of fragmentation, bad art and autobiographical self - exposure, discovery, being judgmental of one's own work, critical dissent, impact of the 1950s and modernism, concern about placement in the art world, Gypsum Gypsies, mutations of objects, reading and writing, form and content, and phases of development.
It's true — the market
loves abstraction
as an easy - on - the - eyes investment and surefire sign of being avant - garde and
radical.
While now commonly lauded
as transgressive and
radical, her work, which often portrays her
love affair with the late artist Dieter Roth, has been subject to frequent censorship since the 1960s.
# 2 CALIFORNIA If most lawmakers in Sacramento and the reliably generous plaintiffs» lawyers who write campaign checks to keep them there can be likened to the Symbionese Liberation Army of the Berkeley -
radical 1970s, then most California voters can be likened to the Stockholm syndrome - suffering heiress Patty Hearst, coming to
love their captors even
as hundreds of new laws — many of them designed speci cally to expand civil liability on business and property owners — are enacted each year.