Sentences with phrase «as respond to calls»

You may be required to come in on weekends as well as respond to calls from agents late at night and while you are on holidays (even though the front desk has been so advised).

101 is different, as we respond to any calls to check or ban users if necessary keeping our sites safer than any other social networking and singles sites ion the Internet.

Police Officer assigned to and responsible for a patrol beat as well as responding to calls for service throughout the [company name].

Not exact matches

Some prospects will respond to your call, others to your email or letters, and others to more innovative options, such as invitations to teleseminars or webinars.

Responding to questions about Trump's views on immigration, Thiel said he did not support a religious test for Muslims as Trump has advocated for, and went on to say he did not believe Trump supporters take literally the candidate's repeated calls to build a wall along the Mexican border and make the neighboring country pay for it.

But as Bloomberg reports, Bank of England policy maker Adam Posen responded by calling the BIS's take on inflationary threats to the global economy total «nonsense.»

He embeds himself within an Appalachian community devastated by widespread heroin use, following the emergency services as they respond to multiple overdose call - outs and meeting members of the community.

Not everyone on the committee responded positively to Newell's proposed pivot, as he called it.

Retailers like Target and Walmart demand this as they respond to their customers» calls for greener, cleaner products.

I will respond to any email or phone call from the Career Centre in a timely manner, as I would treat any professional correspondence

Major telecoms, lobbyist groups and politicians sharply respond to president's call for greater regulation of internet as utility

Before long Biznik took on a life of it's own as folks joined from all over the country an even the world, responding to the call for independent business people to show up, collaborate, and work together to help each other stay in business.

The sales development teams» job is to make cold calls as well as to respond to inbound leads.

This «gap» between qualified and un-qualified leads includes prospects who need to be called directly as these leads do not respond to email or forms - based qualification.

For example, in the latter days of the 2011 election campaign, as Jack Layton's orange wave was gathering momentum, Harper and then - Finance Minister Jim Flaherty jumped all over Mr. Layton for allegedly violating the sacrosanct principle of central bank independence. Layton had responded to a reporter's question about interest rates, indicating it would be better for Canada's economy if they stayed low. Harper and Flaherty denounced this statement violently, calling it a «rookie mistake» that threatened the independence of the Bank. Layton quickly issued a clarification confirming that he, too, accepted the doctrine of central bank independence.

President Donald Trump responded to White House doctor Ronny Jackson's decision to withdraw as a nominee for Secretary of Veteran Affairs, calling allegations of Jackson's workplace misconduct «false...

President Donald Trump responded to White House doctor Ronny Jackson's decision to withdraw as a nominee for Secretary of Veteran Affairs, calling allegations of Jackson's workplace misconduct «false accusations.»

The focus groups were also asked to respond to the idea of a border wall to prevent illegal immigration, as well as attitudes to race, including so - called «race realism,» which trumpets the fact that races should be considered different from one another.

Smith called attention to some interesting studies, such as one that found that the youth of today respond with more feeling, and wind up having greater memory of, songs from the 80s and 60s, than those of today.

But like Rife, he says there are opportunities in a game when «we as Christians can live out our faith» - such as responding with grace to a ref's bad call.

So even if we don't all respond in the exact same way, we can all, for example, see the suffering of this world as something we are called to enter into instead of flee from.

Here then is where we arrive at the point: Just as God calls people to respond to His Word with obedience and righteousness through the exercise of their choices (non-meritorious though they might be) and fully expects them to be able to do so, in the same way, God calls people to believe in Jesus for eternal life, and fully expects them to be able to do so (cf. John 3:16; 5:24; 6:47).

For example, when she first realised that she was dying of TB she responded to this illness not with despair but with joy; joy because she recognised it as the «call of the Beloved» to come and be with her in heaven.

Samuel hears and responds to God's calling by anointing David as king.

While guarding against a rush to judgment, we can easily think of ministries that are pushing all or many of the current success buttons: they are carried out by a professional elite; they utilize the best marketing and media techniques; they dispense a personal fulfillment strategy to essentially anonymous folk who are regarded as consumers and called to respond in carefully prescribed ways which do not implicate them or their leadership in the more complex and controversial human issues.

He reads the debate as a series of concessions that culminate in his own «prescriptive realism,» according to which moral evaluation responds to a call that, while it comes from outside ourselves, is fitting to agents like ourselves, and which we must endorse or resist.

No need to respond to swine as bile calls them The truth will prevail and the believers will soon rule earth 1000 years with Christ.

Fourth conviction: The basic form of obedient theology is applicatory interpretation of Scripture in the manner described, reading the books as God's witness to his saving grace in Christ and God's call to sinners to believe and respond.

It is a great scandal that so many Christians of our day, while continuing to be identified as members of the Church, fail to respond to the call to holiness.

We respond to God's calling to reunite the separated or the broken as well as the calling to provide for our families, to be a parent, to be a member of voluntary associations, to be an employee.

But for the Christian «resurrection» means also that this same Jesus, in the Spirit which is central to what I have called «the stream of influence» which the total event released into the world, is also effectual in the continuing life of men and women, as they are brought to respond to him.

Because all people do not respond to the preaching of the gospel and its concomitant call to discipleship, however, the gospel itself demands that Christians both encourage society to» «make serious and positive use of the social theories» of Jesus Christ and the Scriptures,» and help society to heal social injustices by loving our neighbors as ourselves.21 Toward this end, the church must first of all proclaim to the world the Bible's perfect rule not only for faith but also for practice.

Responding to Maslow's call for a «technology of joy,» Assagioli defined enjoyment as that which results from the satisfaction of any need; pleasure he saw as resulting from the gratification of a «basic need» (Maslow's term); joy from the satisfaction of a higher need.

Jesus» «program,» if we may call it that, was never tried on a wide scale, as it was intended to be tried; that is, the gospel was the divine message to all Israel, but all Israel did not hearken, and only a few responded.

What there is is finding other ways of exercising that call: interim pastor, parish associate, stated supply, teaching church school, worshiping always, serving on presbytery committees, being volunteers in mission, and by being a participant as an «honorary layperson» in the ongoing life of a congregation — all these and more are ways by which we respond to the enduring calling by God through the church.

In a chapter on «Stigma» Frank notes that no one called his heart attack «h.a.,» but many took refuge in cancer as «c.a.» The patient responds by seeking to be invisible.

Generally these are local people already fully employed as pastors or in the secular world who can arrange «to free up» some time to respond to calls from churches in their home areas to do evangelism training or carry out preaching missions.

As is explained on its website: «The college will develop and enrich the cultural and educational life of our country; and respond to Benedict XVI's call for a New Evangelisation, bringing life to «the interior desert that results when man, wishing to be the only builder of his own nature and his own destiny, finds himself devoid of that which constitutes the foundation of all things»» (Motu proprio Ubicumque et semper, October 2010).

They must respond to Jesus» message the same as anyone else, and either accept or reject his call to turn to God and love their neighbor.

When challenged by the facts or with the law, the administration responds with attempts to undermine the free press and the judiciary, even going so far as to call the free press «an enemy of the people.»

Marv Rosenthal, the founder of the enterprise, calls himself a Hebrew Christian, to which one rabbi responds, «A Hebrew Christian makes as much sense as kosher pork.»

I agree that the pastor should have responded differently to the small group who annonymously called and bullied him, but the way the church is handling it — asking forgiveness and working as a body — it is the Biblical way of handling this.

The clue to ethical reconstruction is this: The living God whose nature and purpose is love calls us to respond in our freedom to the tasks which are set for us by the fact that He is at work in our human history both as Creator and as Redeemer,

I shall explore what It might mean to live as a confessing people in the context of the radical sin of low - intensity conflict and how we can faithfully respond to the present historical moment in which our participation in the structures of oppression call us to be prophetic witnesses and living signs of hope.

They need to heed and respond to each other and discover one another as partners in a common missionary calling.

If late boomers and possibly Generation X Jesuits are, as Cardinal Dulles suggests, different again, it may be simply that the Society and the culture have settled down considerably and young men are able to make clearer choices about whether to enter the Society or respond to God's call in other ways.

We are called, as Christ himself demonstrated, to respond to the tribal desperation of poverty with grace and compassion, not more tribalism.

He might have offended his critics less if he had more often used the analogy he gave James G. Blaine when explaining his course on Reconstruction: â $ ˜The pilots on our Western rivers steer from point to point as they call itâ $» setting the course of the boat no further than they can see; and that is all I propose to myself in this great problem.â $ ™ â $ œBoth statements suggest Lincolnâ $ ™ s reluctance to take the initiative and make bold plans; he preferred to respond to the actions of others.

The call to conversion which was placed at the heart of ecumenism by Vatican II and was reiterated by Pope John Paul as an adjunct of the millennial celebrations must be taken into consideration when we respond to Jesus» question about belief which he first put to the man born blind.

Your husband will answer to God, and you must answer to God for how you respond to your husband, even when he causes you to suffer.Just as we are to obey government in every ordinance, and servants are to obey their masters, even the ones who are abusive and surly, «likewise, ye wives, be in subjection to your own husbands»... You can freely call your husband «lord» when you know that you are addressing the one who put him in charge and asked you to suffer at your husband's hands just as our Lord suffered at the hands of unjust authorities... When you endure evil and railing without returning it, you receive a blessing, not just as a martyr, but as one who worships God.»