Sentences with phrase «as sexual need»

Sometimes, it is just as simple as sexual need and craving.

Rather than promoting nonmonogamy, which clearly would be upsetting to many people because of the deception, wouldn't it be less harmful to relationships if we became serial monogamists — marrying two, three or four times as our sexual needs change as we age?

Wouldn't it be less harmful to relationships if we became serial monogamists — marrying two, three or four times as our sexual needs change?

Rather than promoting nonmonogamy, which clearly would be upsetting to many people because of the deception, wouldn't it be less harmful to relationships if we became serial monogamists — marrying two, three or four times as our sexual needs change as we age?

Not exact matches

Under Goal no. 3, which is about global health, I note a need to «achieve universal health coverage,» as well as to «ensure universal access to sexual and reproductive health - care services.»

«This is a conversation that obviously needs to be had,» Franco said on the program in reference to the issue, as well as to the criticism he received online for wearing a pin advocating for the Time's Up movement of women in Hollywood working against sexual misconduct and gender imbalance in the industry.

«As alleged, if Uber is committed to safe rides for all consumers, including women, it needs to make drastic changes to prevent rapes, sexual assaults and gender - motivated harassment that occur on a regular basis in cities throughout the U.S.»

Ironically, it is somewhat homophobic to think that gay people need a different rule from everyone else, as if we are less capable of sexual holiness than straight people.

Certainly we can all, celibate or not, experience sexual attraction as the former urgent drive - this needs to be acknowledged as a temptation to selfishness.

We must ensure that our Catholic schools teach Catholic doctrine, and uphold Catholic values — including the values that might clash with current trends in British society: marriage as the lifelong union of a man and a woman, the need for human life to be cherished from conception to natural death, the truth about our sexual identity as male or female.

We need a sexual ethic, but its valid principles can only be derived as we understand what we are dealing with.

During the Independent Inquiry into Child Sexual Abuse (IICSA), one person who gave evidence was asked how the church can deal with the abuse of power and replied: «It needs to stop squelching discussion, it has a way of crushing people when they try to speak and it needs to treat people as adults not children.»

It isn't, of course, just risky sexual proclivities that need to be identified, as the Congregation for Catholic Education's document makes clear.

When you experience conflict in your marriage, try these steps as a way of interrupting the negative cycle: (a) Clarify, in your own minds and with each other, what you aren't getting from the marriage (e.g. affirmation, affection, sexual satisfaction), (b) Concentrate, not on the areas in which your needs are mutually exclusive or contradictive, but on the «areas of overlap» (20) of your two need systems.

The physical and emotional attraction of another person laden with the possibilities of sexual fulfilment may lead to the will to unite one life with another, and to an acceptance of the needs of the other as redirecting the course of life.

For those whose homosexuality is not a phase but a condition (Catechism 2358) sexual education needs to cover not only a blanket warning on genital acts, but practical advice on such matters as falling in love, touching, kissing — how much?

Every person has a need for the pleasures of the mind and the body; these include sexual, intellectual, aesthetic, interpersonal, and spiritual satisfactions, as well as adventure derived from new experiences.

As noted, self - hatred and internalized homophobia undermine gay relationships and tempt gay people to act out sexual needs in self - destructive ways.

I only meant that as a «self - designation» both gay and straight people need to stop labeling each other and classifying themselves by their sexual orientation, and maybe seek to classify themselves the way Paul instructed people to do, as being of the class that is «in Christ.»

Strange as it may seem, there is no need for someone who holds traditional beliefs to deny that there may be much good in the sexual relations single people enter into.

But once (within marriage) generosity has been fulfilled in a particular couple (which only they can determine in conscience), need «each and every act of sexual intercourse» be open to the gift of children without destroying the symbolism of the conjugal act as complete self - gift to each other?

We need grace both to believe, as our forebears did, that we really do not know our own nature, any more than we know God's nature, till taught by Scripture and to apply this truth to our own sexual nature in particular.

You seem to have highlighted particular sins as though some are worse than others all sin leads to death not just the big ones because we all are sinners.All have gone astray none are righteous.I believe the worst sin is pride idolatry is the first commandment we set ourselves as Gods.Regardless of what the sin is, our hearts are condemned by our pride.It wasnt the sin of homosexuality or sexual deviance that destroyed sodom.It was there pride and it is one of our biggest stumbling blocks in our christian walk or it certainly was for me.We look at the story of the adulterous woman and we think adultery is a terrible crime but the story is for our benefit to show that we all are sinners that Jesus does nt condemn us but came to save us.And when Jesus says go and sin no more he was not only talking to the woman but everyone else that was around judging her for her sin its a universal message that we all need to see that we all are condemned because of our sin that Jesus came to save us and that we turn from our sin and follow him.Because he is the way the truth and the life.brentnz

We need to work out a set of social expectations and conventions in which the proper regulation of sexual activity will be assisted rather than made more difficult by being thrust largely on the individual, as it is at present.

Moreover it needs to be carefully explained that the promotion and use of artificial contraceptives encourages an exploitative attitude to sexual intimacy in which the generation of new life is seen as a «failure», a «disaster», something to be avoided at all costs.

But, as I say, much more needs to be included about the nature of the human body and the reasons why the marital context is the morallycorrect context within which sexual intimacy is expressed.

A sexual ethic needs, first and foremost, to be based on knowledge of yourself as a person.

But, beginning as a small community outreach program for families in need two years ago, our project quickly evolved into a counseling center skilled in treating the victims of sexual abuse.

There was no sexual misconduct or pivotal scandal that every can point to as justification for his need to leave the church.

While I do not want to prejudge you with your recent «revelations» as to what you believe describes the «two men in a bed» or «two women at the mill grinding,» I think before anyone interprets this as Jesus not judging one because of their sexual orientation, but obviously of their faith in what Jesus did for them on the Cross, we also need to look at what the Apostle Paul wrote under the inspiration of the Holy Spirit.

As Yehezkel Kaufmann, one of the twentieth century's great scholars of the Hebrew Bible, explained in his magisterial book The Religion of Israel (1960), in mythological religion «the gods are subject by their nature to sexual needs.

In this case, the wife discovered through marriage counseling that her inner conflicts about herself as a woman with sexual needs and feelings were expressing themselves nonverbally.

Accordingly, popular piety has typically viewed the saints as asexual beings, without sexual needs and desires and sometimes even without genitalia.

Likewise against the Manichees in the matter of the goodness of sexual desire and function, and against the Pelagians in the matter of its perfection and the need of inner grace to attain that perfection, Augustine gave again to the Church a synthesis of divine and human reasoning which the Church in his day, and for a thousand years and more afterwards, recognised as true in fact to the consequences of her doctrine.

When one shares one's body, when one shares another's, as part of the give - and - take, as symbolic of the frustrations and appreciations that both face together in all areas of life, then sexual experience becomes a way of saying what we all need to say and to hear: «I care!»

Amid the sexual chaos of our society, Christians need to be faithful to God's purposes for us as sexual beings created in his image.

As a transsexual that walks with Christ, that has a bisexual orientation (some men are hot; some women are hot; it's just a chemical thing)... I have been accused by church staff (to my face) of sexual promiscuity, to cheating others out of getting to know my prior male external body, of having an «agenda» that is anti-church, and of needing to be handled «on a case by case basis».

The meaning of sexual relations, within and outside marriage, as well as more unusual sexual attitudes and behavior, like homosexuality, will need to be reconsidered.

I feel like I'm seen as some oversexed animal, when in truth, I think I am a normal person with sexual and emotional needs who is being completely neglected.

Quite simply, attending your wedding, promising yourself as a faithful sexual partner meeting the physical needs of your future spouse and then thinking that you somehow actually have the «right» to renege on those promises makes you to be nothing but a liar and unfaithful to your spouse with respect to the promises that you have made.

He never gave her the option and instead decided to cheat on her with Marla, which clearly excluded Ivana from the discussion about her own sexual needs and their needs as a couple.

They need to see, in the flesh (or on TV), one of their own (gender, ethnic background, social class, sexual orientation) as a world - class athlete to understand that it is actually possible.

In many cases the partner denying sexual contact doesn't want to have sex with anyone, so what is it that defines this person as strong, being that they aren't fighting any physical need?

Girls need to understand that sexuality is something that comes from within and connects a girl to herself and to her desire and to her needs and her wants and is ultimately empowering as she gets older whereas sexualisation is the performance of all that and it's a performance of sexuality and a performance of sexual entitlement that actually disconnects them from that stronger external sense of self.

And — and this is a big and — talk about what you will do as a couple if your sexual needs start to differ, whether because of illness or menopause or whatever.

In order for people to get angry enough to become activists for stricter sentencing for sexual assault, they need to be thinking of their daughter (or son) as the future victim who is standing in a courtroom being indirectly blamed, or perhaps not even believed.

Every couple needs to have have conversations about it, as well as have matched expectations about sexual needs and desires.

They saw their affair partner as helping them «recognize and meet unmet emotional and sexual needs.»

Some stumbling blocks in the breastfeeding relationship that mamas may encounter include the modern societal view of breasts as solely sexual objects which often leads those in public places, including many churches, to shame mothers into hiding in restrooms or vehicles or at the very least using covers that make breastfeeding far more difficult and clumsy than it needs to be.

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