Sentences with phrase «as social analysis»

Not exact matches

Alidina says that many companies have developed their own metrics for social media, but Crowdbabble is banking on the fact that much in - house data analysis of social media won't be able to dig down as deep as specialist analytics firms can, especially as sites like Instagram and Pinterest become data - mining sites for marketers.

The free app provides a forecast of next day price directions for U.S. stock indexes and equities using text analysis and proprietary algorithms to analyze and encapsulate the online sentiment of publicly traded companies from seven million web pages published by over fifteen thousand sources, including news outlets, financial analysts, corporate websites and social networking sites such as Twitter and Facebook.

Hootsuite was a popular choice as a social media management tool and Buzzsumo for social share analysis.

How much risk you can afford to take with your investment portfolio during retirement, or when approaching it, depends on your cash flow from available income streams — such as pensions, Social Security benefits or annuities — and doing a thorough cash - flow analysis is paramount.

Her current research analyses immigration status as a fault line of social inequality.

In the wake of revelations that the personal information of as many as 87 million Facebook users was used by data analysis firm Cambridge Analytica in 2016 for political purposes, reports indicate Facebook will contribute raw, anonymized data to a new Social Data Initiative via what is described as an independent, transparent and peer — reviewed process.

Using PRIME's proprietary social media analytics methods and technology, the research firm identified 13 million relevant social media posts from March 2013 to December 2013 on the subject of mobile payment innovation in the context of MasterCard and its industry peers; sentiment analysis shows the majority of posts were driven by news - story sharing 92 % positive / factual, only 8 % negative tone overall which is a reflection of the original content as it appeared in traditional news outlets.

This invention leverages social networking activity, sentiment analysis of user communication and demographic data to improve product recommendations, such as a recommendation to buy major appliances when a person changes residence.

And that doesn't include social selling vendors or all of the ancillary utilities required to run an employee advocacy program, such as tools related to influencer analysis.

Sentiment analysis of over 87,000 articles provided to BuzzFeed News details the evolution of the social network as seen through the publications that cover it.

Our analysis demonstrates that the limited number of North Korean leaders and ruling elite with access to the internet are actively engaged in Western and popular social media, regularly read international news, use many of the same services such as video streaming and online gaming, and above all, are not disconnected from the world at large or the impact North Korea's actions have on the community of nations.

Whether you're putting a fresh take and analysis upon data collected from sources such as the ONS for the UK or Data.gov for the US, or are drilling down into anything from social media following statistics to the earnings of celebrities as published in the Forbes Rich List, there are many ways which you can pull stories through data analysis.

Seminars cover such topics as how to navigate the company's website, when to take Social Security and the basics of technical analysis.

The team comprises regional specialists for the 100 + markets covered by Glass Lewis, as well as experts within Glass Lewis» issue - specific practices focused on the analysis of mergers and acquisitions, other financial transactions and contested meetings; compensation; and environmental, social and governance («ESG») issues.

«For example, if a client of ours needs a detailed financial plan or a social security analysis, we include that as part of our service offering and do not charge extra.»

The indices provide real - time linguistic and psychological analysis of news and social media, converting qualitative indicators - such as fear, performance forecasts, and trust in management - into quantitative, actionable insight.

At the Occam's Razor blog, Kaushik provides analysis of important web analytics and digital marketing topics for entrepreneurs, such as how to use social media as a business.

And later: «A religion is a social institution and, as such, a routine subject for analysis....

If God is not much concerned about religion as a separate sphere of private or public life and if he is present where the needy cry out for help, then as Christians we can not fail to take most seriously the analysis of the concrete social situation in which we find ourselves.

Here there seem to be three options: to continue the pursuit of theology as though this change had not taken place, to engage in introspective analysis of theology's role amid the academic disciplines, or to identify theology with some social cause.

But while it is hard to imagine theologians writing scientific papers that use the Bible's cosmology or creation account in a literal way, as though Copernicus or Darwin never lived, theologians and clergy abound who accept the Bible's communitarian social framework as normative for political - economic analysis today.

On the contrary, the theologian thinks about God, Christ, and the church as these topics arise in the analysis of the social situation and in action aimed at justice.

Honest, probing analysis of the current economic organization and its economic, social, ecological, political and cultural consequences can only delegitimize this phenomenon which is paraded to the world as the paragon of progress.

Tea Party supporters are «much more likely than registered voters as a whole to say that their religion is the most important factor in determining their opinions on... social issues» like abortion and same - sex marriage, according to the Pew analysis.

This understanding of the limited scope of scientific method had been generally accepted since Kant's Critique of Pure Reason (1781); but in nineteenth - century evolutionary parlance it took on the specific meaning that «all beginnings and endings are lost in mystery,» a phrase that became commonplace in the sciences and social sciences as a way of dismissing or circumventing probing questions that sought to assess the larger implications or consequences of scientific analysis.

Unless we feel the effects of environmental damage directly, as do so many of the poor, or unless we are enriched by cultural perspectives that are explicitly biocentric rather than anthropocentric, as are many influenced by African, Asian, and Native American traditions, we tend to disregard nature in our social analyses and in our concept of full community.

Too great an attachment to the datum self as a methodological starting point commits one unwittingly to solipsism, Hartshorne holds, since one could never achieve a sound epistemological basis for inferring the existence of anything beyond the datum self by this method.31 Further, if it is true that human beings are social all the way down, resistance to a literal participation in the being of a person by others (including their literal purposes) is also a form of impersonalism, according to Hartshorne's analysis — a charge from which Brightman would have reeled, had he realized that this was Hartshorne's implication.

Elaborating on Beard's analysis, Williams argued that ever since the closing of the frontier in the 1890s American leaders had seen foreign trade and investment as «the sine qua non of domestic prosperity and social peace.»

Any difference that Jesus and the gospel might contribute to social analysis is unexplored, and the church draws down the last deposits of goodwill and credit from its 19th - century legacy of schools and movements such as the YMCA.

Modernity's emphasis on secularism involves three elements - a) the desacralisation of nature which produced a nature devoid of spirits preparing the way for its scientific analysis and technological control and use; b) desacralisation of society and state by liberating them from the control of established authority and laws of religion which often gave spiritual sanction to social inequality and stifled freedom of reason and conscience of persons; it was necessary to affirm freedom and equality as fundamental rights of all persons and to enable common action in politics and society by adherents of all religions and none in a religiously pluralistic society; and c) an abandonment of an eternally fixed sacred order of human society enabling ordering of secular social affairs on the basis of rational discussion.

But the problem is frequently much more difficult, as psychologists (Jung) and social philosophers (Nietzsche, Sorel, Pareto, Spengler) have shown that the analysis of the social conditioning of ideas and convictions, though in itself not entitling to decisions as to their validity or invalidity, may contribute to the realization of the partial character of views or intentions expressed in them.

His analysis calls for reintegration of the history of science with social, economic and political history just as his philosophical proposals call for integration with current reasons for making science, technology and medicine more accessible and accountable.

Yet, as Giddens remarks, they have intensified, in the social sciences, the subject / object dualisms which have dogged most areas of social analysis (CPST 96 - 130).

However, even though she goes so far as to say that alienating social structures are central to the transmission of the alienated and fallen condition of patriarchal sin, she no more than Niebuhr goes beyond the analysis of individual sin as the primal cause of social structures.

There is in Revelation 18 (again following the lead of Mottu»») an implicit social critique which can be analyzed under the Marxist categories of religion as distress and protest.34 Latent in the liturgical form of this passage there is a primitive or «savage» political analysis of the Roman Empire.

They are, rather, contingent categories of social analysis that grew out of early modern distortions of the spiritual and the temporal as understood and lived in the Middle Ages.

Today, to be relevant to the theological dept. of social analysis, I am rephrasing the topic as «The Significance of Faith for Social Analysis and Responsible Action in the Indian Situation&rsocial analysis, I am rephrasing the topic as «The Significance of Faith for Social Analysis and Responsible Action in the Indian Situationanalysis, I am rephrasing the topic as «The Significance of Faith for Social Analysis and Responsible Action in the Indian Situation&rSocial Analysis and Responsible Action in the Indian SituationAnalysis and Responsible Action in the Indian Situation».

I have interpreted it in a broad manner, as an invitation to talk about the Christian Faith in its relevance to social analysis of the present political situation and social response to it.

Thanks to the leadership of the Dept. and the relevance of it in our time, the concern for social analysis has taken root as an essential aspect of the Christian theological enterprise, not only in the TTS but also in most other Indian theological schools and in the Serampore University curriculum itself.

Social action was not informed by a lively sense of Christian community, rigorous prayer, and disciplined Bible study; our secular critics and our conservative brothers and sisters were not far off the mark in describing Christian social analysis as warmed - over liberSocial action was not informed by a lively sense of Christian community, rigorous prayer, and disciplined Bible study; our secular critics and our conservative brothers and sisters were not far off the mark in describing Christian social analysis as warmed - over libersocial analysis as warmed - over liberalism.

Writing in 1982, after a decade in which the church as a whole had pursued the inner mechanisms of congregations, several sociologists reported as follows: «We share the conviction that in recent years congregational analysis has over-emphasized the internal dynamics of congregational life and has failed to sufficiently account for the influence of the social and ecological context of the church's inner life.

Instead of replicating already familiar and usually benign survey analyses that counted and sorted churchgoers, researchers such as Joseph Fichter, Peter Berger, and Gibson Winter6 disclosed disturbing data about motivation for church membership and its relation to social behavior.

Factors in the struggle of a people to exist as a corporate body are set forth in the four - function paradigm of Talcott Parsons.10 Although the adequacy of his analysis is challenged by other theories, especially those focused upon social change, 11 Parsons's model provides a useful delineation of the actions implicated in a group's toil to perpetuate itself.

Virginia Burrus, in her article «The Heretical Woman as Symbol in Alexander, Athanasius, Epiphanius, and Jerome,» Harvard Theological Review, 84:3 (1991) 229 - 248, points out how her analysis has indicated that the sources examined «speak loudly and clearly of the preoccupations of the men who articulated their orthodox identity through the use of woman as a symbol of the threatening forces of sexuality, social chaos, and false belief.»

This gets intertwined with their temptation to maximize their own satisfaction, income, and social position precisely as economists, which their own analysis tells them are the proper and perhaps only rational goals of their activities.

It is worth repeating that economics, from the time of Plato through to Adam Smith and John Stuart Mill was as deeply concerned with issues of social justice, ethics and morality as with economic analysis itself However, economics students today are taught that Adam Smith was the «father of modern economics» but not that he was also a moral philosopher.

Shouldn't an analysis of congregations and social change take seriously a congregation's own theological identity and self - understanding as «the people of God,» the «body of Christ,» or as a «sacramental community of God's grace to the world»?

It seems as if theologians give their time these days to writing apologies (not apologetics) for such current social fads as neo-Marxism and transactional analysis.

Bastian Wielenga of the Centre for Social Analysis says, «In peoples» movements such as the National Fish - workers» Forum (NFF), the Narmada Bachan Andolan, the Socialist Front, Jan Vikas Andolan, Chilika Bachao Andolan and the National Federation of Construction Labour which are cooperating in the NAPM, the victims of the dominant development politics are raising their voice and begin to project alternatives.

The focus generally has been on the individual as the basic unit of analysis, with human activity explained in terms of motives, personality, and social and cognitive traits and capacities.