Sentences with phrase «as social identity»

[11] It has been suggested that other disciplines in social psychology such as social identity theory and social representations may be seeking to explain largely the same phenomena as social cognition, and that these different disciplines might be merged into a «coherent integrated whole».

They don't have to be, and in fact I think they shouldn't be — because whether you mean «hardcore» as a genre of games or «hardcore» as a description of someone's play patterns, those things don't deserve to be lumped with the people who claim «hardcore» as a social identity that justifies horrifying attitudes and behavior.

Instead of viewing mothering as a service they willingly give their children, they view it as a social identity that they construct for themselves, boosting their own egos in the process.

But Americans don't quite know bow to think about class as a social identity.

Not exact matches

Identity thieves frequently use a tactic known as phishing, in which they send an email that appears to be from a legitimate site — such as eBay, PayPal, or Amazon — and request your credit card information, account number, social security number, etc.Don't ever reply to these messages.

«Defendants and their co-conspirators also obtained, and attempted to obtain, false identification documents to use as proof of identity in connection with maintaining accounts and purchasing advertisements on social media sites,» the indictment says.

Nowadays, credit agencies and social networks like Facebook act as the main gatekeepers for identity.

Exxon has argued against all the other shareholder proposals as well, including a «policy to explicitly prohibit discrimination based on sexual orientation and gender identity»; a policy articulating Exxon's «respect for and commitment to the human right to water»; «a report discussing possible long term risks to the company's finances and operations posed by the environmental, social and economic challenges associated with the oil sands»; a report of «known and potential environmental impacts» and «policy options» to address the impacts of the company's «fracturing operations»; a report of recommendations on how Exxon can become an «environmentally sustainable energy company»; and adoption of «quantitative goals... for reducing total greenhouse gas emissions.»

There are, however, numerous Jews who look upon the loss of Jewish identity as a kind of social suicide.

Our identities are more fluid today as we belong to more and varied groups, thanks in part to technology and social networks that enable geographically diverse by ideologically similar friendships.

According to Mueller's indictment, the Russia - backed operators of social media groups and accounts posed as Americans, including by using «the stolen identities of real U.S. persons» and servers and computing infrastructure located in the United States.

Congress should push Zuckerberg to explain what apps compete with Facebook as a core identity provider, an omni - purpose social graph, or cross-platform messaging app.

Identity theft is committed when someone steals your personal information — such as your name, Social Security number, and date of birth — typically to hijack your credit and use it to open up new credit accounts.

Speculation has been rife on social media as to the identity of the murdering Daesh thug dubbed the «new Jihadi John».

In addition, political ads on the social network will now be more clearly labeled as such, and also contain the (verified) identity of the party that paid for the placement.

Before that in 2016, many Wells Fargo California branch based employees were convicted of selling private customer information (such as Social Security numbers) to an identity thief ring.

On Friday, Zuckerberg threw his support behind proposed legislation, known as the Honest Ads Act, that would require social media sites to disclose the identities of buyers of online political campaign ads.

Whether people shop online, engage in e-services or post on social media channels, everyone has a digital identity that represents a person as a unique individual: usually based on their email, national ID or mobile phone number.

«Tribalism,» as he defines it, is «the commitment of individuals and groups to their own history, culture, and identity, and this commitment (though not any particular version of it) is a permanent feature of human social life.»

«By celebrating his own penetration, the male offers himself as both an actual and a symbolic sacrifice and places his social identity at risk.»

«Older generations tend to view social networking technologies as functional tools, not as a way to define their identity,» Hall says.

In this sense marriage, family, sexuality is something inscribed into our identity as human beings and not just a set of social conventions.

We are prone to be over-determined by circumstances, social location and identities that are secularly constructed and never able to give a full account of who we are as imago dei or an account of the journey of faith we are traveling.

From that time on, the city, the nation and even a whole civilization have manifested themselves as particular forms of tribalism, and each has to some degree retained the loyalties and sense of social identity that constitute tribalism.

Although coming from opposite ends of the financial, political and social scale, the two managed a friendship that was based on mutual respect and genuine care for each other, even as they refused to compromise their own identities and principles.

America, on the other hand, a strong tradition of respect for individuals as morally autonomous beings frustrates contemporary attempts to provide social solidarity and hence a socially informed sense of identity.

As such, Protestant churches provided many Americans with a great part of their social identity.

Its emphasis on social and communal relationships as the defining element in its religious worldview made it the most attractive option for the growing number of suburban Jews looking for a sense identity and tradition in suburban yenemsvelt.

To the contrary, the proposal urges that the best way to affirm any school's theological identity is through study focused on as a wide theological and social - cultural diversity of Christian congregations as possible.

To ask about the future of the identity «Christian,» therefore, is to raise questions not so much about individuals as about social institutions.

These wars have variously been understood as Western aggression against pacific Islam, a necessary defense against Islamic attack, a conduit for cultural and commercial exchange, a form of early colonialism, an expression of collective religious identity or social anxiety, and a symptom and vehicle of economic expansion.

But it depends upon their giving up both their uncritical acceptance of the present ideology of modernization identifying it with Christianity and any revival of primalism in a militant and fundamentalist way in the name of their self - identity, and evaluating both modernity and tradition in the light of Christian personalism i.e. the idea of human beings as persons in community, and all natural and social functions as sacramental means of communion in the purpose of God.

It seems to my perceptions that you might be having a personal identity conundrum... Speaking from experience; many folks seem unable to cope with individualized rationalizing complexities... Giving up attempting, toward understanding social austerities which encompass individualism, gives people their identification of oneness... Individualisms are set upon the relativities of quaint somberness issues in daily moderations... Religious identities are as emotionalized labels giving people an ability to pause and reflect upon judgmental reasoning... Whether or not, religious agendas are servicing and served with ever those willing to serve...

The theological and historical dimensions of a church's corporate identity account for its uniqueness as a social organism.

The adolescent heroes inevitably find their true identities as they lead a political revolution to put social progress back on track.

from both Britain and the Continent have often failed to become involved in the discussion, even misconstruing its significance because of their radically altered historical context.5 In a recent article on evangelical identity, Gerald Sheppard goes so far as to claim that «inerrancy» is for American evangelicals «the official language of social identification, over against other so - called «nonevangelical» institutions.»

And as soon as identity is understood as sexual rather than social, oppression becomes a psychological category, truth can be supplanted by taste, and political power becomes to a large extent the ability to manipulate aesthetics.

Thus the identity of any «socially composite» entity is completely relative to the endurance of an established social order and dependent upon individual constituent interaction, and can not under any circumstance be regarded as something which is manifested unto itself.

The gender ideology process treats motherhood and human spousal / heterosexual identity as social constructions or stereotypes that must be deconstructed to grant each individual an equal access to «free choice».

As he matures in his ability to make and keep friends Sam does not form a social network for himself, for it is essential to his identity that he is one who has lost family.

Our identities are formed as we identify with the various social forms that bestow meaning on a society and its participants.

The small family unit known as a nuclear family today is the typical family type of the modern era in Western cultures.1 During the last two hundred years, identity has been associated more with the family unit than with larger social units like a congregation.

Martin also recognizes, though, that even in modern societies religion can be made to function as a vehicle for social integration and identity.

Virginia Burrus, in her article «The Heretical Woman as Symbol in Alexander, Athanasius, Epiphanius, and Jerome,» Harvard Theological Review, 84:3 (1991) 229 - 248, points out how her analysis has indicated that the sources examined «speak loudly and clearly of the preoccupations of the men who articulated their orthodox identity through the use of woman as a symbol of the threatening forces of sexuality, social chaos, and false belief.»

To claim identity as a «Christian» is to align oneself with a community whose symbolic forms have enabled it to deal creatively with the social, psychological and ethical dilemmas of many generations.

Whether or not these feelings are labeled as such and organized into overt behaviors and lifelong identities is a result of a wide combination of social and cultural dynamics.

Shouldn't an analysis of congregations and social change take seriously a congregation's own theological identity and self - understanding as «the people of God,» the «body of Christ,» or as a «sacramental community of God's grace to the world»?

We, as witnesses of his social and moral deformation, see that he has taken on several new double identities since his comparatively simpler elephant / manhood.

Research from the Institute for Social Policy and Understanding (ISPU) found that Muslims who indicate that their faith is important to them are more likely to emphasize their American identity as well.

At the end of the day, my time on social media wasn't about memories or creativity, it was a fixation on what this digital extension of my identity would say about me as a person.