As social reading and writing can be done on mobile - first platforms like Sweek, with following, sharing and messaging functionalities, this is where you'll find the younger generation.
Not exact matches
There is no metered access,
as there is with a site like the New York Times, and until recently there was no «
social media pass - through» either, although the papers have apparently relented on that with the new design and will now allow non-subscribers to
read a link shared on Twitter or Facebook or by email.
For example, in an October interview with industry trade publication Digiday, media consultant Aram Zucker - Scharff compared the project to Facebook's Instant Articles project, which is pitched
as making news articles easier to
read by hosting them directly on the
social network's site.
The widely
read social media site will no longer accept Bitcoin
as payment for its Reddit Gold program.
In a fascinating post on The Conversation blog, Maynard makes an argument that won't surprise anyone who has
read any fictional account of human's interplanetary future — colonizing other planets probably won't bring out the better angels of our nature, and any attempt to put people on Mars will require overcoming serious
social and political problems, such
as:
The idea is that if a robot can
read and react to your
social gaze — and respond with a gaze or look - away of its own — it will have a better understanding of when you're vulnerable and need help (
as opposed to when you're just fine without its services).
By targeting industry - relevant content to different segments within your organization, you can start to position your people
as experts in their respective fields; all they have to do is regularly
read and share your company's curated content across their
social networks.
Let's use my food blog
as an example (make sure you
read my
social media strategy case study, if you haven't already).
We'll be on the lookout for great new articles, covering content marketing, paid search,
social media, SEO and link building,
as well
as highlights of upcoming internet marketing conferences and webinars, and we look forward to
reading your work, posting the best, and helping you stay connected every week.
Our analysis demonstrates that the limited number of North Korean leaders and ruling elite with access to the internet are actively engaged in Western and popular
social media, regularly
read international news, use many of the same services such
as video streaming and online gaming, and above all, are not disconnected from the world at large or the impact North Korea's actions have on the community of nations.
(Ritholtz is no stranger to
social media — TED Talks credits his Big Picture blog
as one of «100 websites you should know and use,» while Matt Miller of Bloomberg says Ritholtz «consistently makes more sense than anyone else in media» and Randall Forsyth of Barron's calls The Big Picture «a must -
read blog.»)
Aimclear Blog is well
read, having been cited
as a Top 10 Small Business Blogs, Top Ten
Social Media Blogs and PRWeb's 25 Essential Public Relations Blogs You Should Be
Reading.
The community was not pleased at all,
as was apparent in thousands of
social media threads, one of which you can
read here.
This research shows that team effectiveness is correlated with average
social sensitivity, which relates to the ability to
read and work with others,
as well
as more equal conversation turn - taking in the group.
Tap or click title to
read report: Bitcoin Bitcoin Market Report: BTC Drops Below $ 4000 2017-09-13 21:34:25 Bitcoin drops below $ 4000
as Chinese regulatory measures and
social media rumors depress the price.
Jim Rohn famously said, You are the average of the five people you spend the most time with
As a young investor starting out it would serve you well if you can spent time with Warren Buffet (vicariously) by
reading his fantastic letters At Tankrich - We have taken an initiative to share his learnings through our video channel This week having finished the partnership letters I thought it would be good if I could document those learnings in a single place After few weeks of editing here is the final copy for you on Learnings from Warren buffett partnership letters Below is Table of content of this ebook [l2g name = «Learnings From Warren Buffet partnership letters» id = «1148»] Download a copy by sharing any of the above
social links (I do...
As one
reads about such shootings, one often senses a feeling of
social anxiety and betrayal on the part of perpetrator.
Yes our quality of life is still quite good relative to SOME other countries... that not really what people are thinking though when they use the term «3rd world country» — they are talking about the trending that they see — and the media reflects a perception out there that things are trending in a negative direction... look, if you
read my original posts, you will see that they have much less to do with our economy
as they have to do with WHY we are involved in the middle east and the
SOCIAL impact of that.
However,
as someone who has served
as a senior diplomat, tech executive, and
social innovation entrepreneur, I want to put it at the top of their
reading list!
Many will
read it
as a sustained attack on our
social and political institutions, but I fear it is far too conventional.
It is noteworthy that the «point of faith» is not,
as is traditionally the case, about revealed doctrine but about strategy based on a
reading of culture and
social dynamics.
I'm looking to eventually teach theology, but in between my personal studies, an obsessive
reading habit, and spending far too much money on coffee, I started a blog called New Ways Forward
as an outlet for some of my random thoughts and a way to interact with others who share a passion for theology, Biblical studies, and
social justice.
, and (3) Is there any reasonable
reading in which they can be understood
as speaking of what states do at the level of ordinary
social justice?
Wisest: Richard Beck with «
Social Media
as Sacrament» [The comment section is also definitely worth a
read]
Progressive religious folks of all stripes tend to share a post-triumphalism (a sense that it's time to move beyond the old triumphalist paradigm in which one religion is The Right Path to God and all the other paths are wrong),
as well
as an inclination toward
reading our sacred texts through interpretive lenses which take into account changing
social mores and changing understandings of justice.
A statement
read: «In a
social and political climate such
as ours, it often takes a gathering of unlikely individuals to shape the future of our nation on issues of faith and inner city initiatives.
His time spent watching television is time not spent doing something else, such
as developing motor skills through play, or
social skills through being with other kids, or conceptual and creative skills through hobbies, or developing imagination and logical abilities through
reading.
Read loses sight of Buber's concept of dialogue, however, when he suggests that Buber's teaching shows how to replace the inter-individual tensions of the classroom by «an organic mode of adaptation to the
social organism
as a whole» and when he reinterprets the teacher's concentration of an effective world
as a selective screen in which what is kept in and what is left out is determined by the organic
social pattern through the medium of the teacher's «sense of a total organism's feeling - behaviour.»
So I don't doubt that Yale Law School has taken notice of the Catholic tradition of legal and
social teaching, the tradition that five sitting justices have explicitly acknowledged
as important in their own thinking» even to the point of
reading Pope Benedict XVI, giving a seminar on Catholic
social thought, and (imagine!)
Burleigh builds a conclusive case that those most responsible for paving the way for Auschwitz were not Christians
reading and preaching the gospel but instead were atheists, apostates, and revolutionaries who promoted a «hatred against the Lord and His Christ nourished by groups subversive to any religious and
social order,»
as the papal encyclical Dilectissima Nobis (1933) put it.
And conversely, since individuals are subjective distillates expressing the wider
social forces that environ and mold them, their private aims and personal beliefs are
as cryptograms, wherein the trained eye can
read the workings of the era or locale that brought them forth.
As here, so Calvin reads the entire book of Daniel as addressed to contemporaries at the time of writing with understandable historical and social references, therefore relevant for those who first hear or read i
As here, so Calvin
reads the entire book of Daniel
as addressed to contemporaries at the time of writing with understandable historical and social references, therefore relevant for those who first hear or read i
as addressed to contemporaries at the time of writing with understandable historical and
social references, therefore relevant for those who first hear or
read it.
One wishes that present - day Bible students would take Josephus more seriously — and also that writers who discuss the relations of Judaism and Christianity, or «the Jewish question»
as a
social - historical problem, would
read and reread that profoundly tragic history until its full meaning sinks deeply into their minds.
If so, he should
read Hartshorne's «Note» at the conclusion of Reality
as Social Process, published in 1953.41 There he speaks of pacifism
as error and afirms his conviction that the United States should not renounce the use either of strategic bombing or nuclear weapons in its «Cold War» with Russia.
My case was one in which the author, editor and reader are all known entities (in fact, they all know each other personally); the
reading takes place in the exact same cultural and
social context
as the writing and editing; and the reader is himself a really smart guy, Ivy - league Ph.D. and all, who had spent a decade training the editor to be a certain kind of editor, with specific tools unique to the specific publication's aims.
It is fundamental to any adequate understanding of Ricoeur to note that his phenomenology is so constructed
as to be open to the «signs» generated by «counter-disciplines,» and indeed to
read the meaning of human existence «on» a world full of such expressions generated by the natural and
social sciences,
as well
as in the history of culture.
Again and again in
reading the works of these and other critics of the role of technology in the contemporary world, one comes upon the claim that at the core of the modern dilemma is the association of scientific and technological rationality with power, control, and domination — where these are seen
as operative both in the natural and
social realms.
And
as one
reads through the theoretical literature on crime and penology, one finds very shortly that the articles on such topics
as the Charles Manson case are thin, pale and anemic; for these discussions are wrapped in the folds of a value - neutral
social science lingua franca which makes any realistic or in - depth ethical discussion virtually impossible.
The «Commission on the Humanities and
Social Sciences,» as it is called, was formed two years ago in response to Congress's request to know how «to maintain national excellence in humanities and social scientific scholarship and education... Continue Reading&
Social Sciences,»
as it is called, was formed two years ago in response to Congress's request to know how «to maintain national excellence in humanities and
social scientific scholarship and education... Continue Reading&
social scientific scholarship and education... Continue
Reading»
The local media, including CNN, Fox and your local TV stations and newspapers are a very important element of
social and political behavior,
as society is shaped by what it sees, hears and
reads and it is conditioned by the events that influence the mind of every person.
Read the Book of Jude and you will see a description of pastors, bishops, leaders of «
social organizations» such
as the UCC, The United Methodists, Presbyterian USA, Episcopal, and ultra-liberal LEADERS of these denominationsTheirs is a
social gospel of works that bypass and dismiss the finished work of Jesus on the cross.
In the pending court case for overturning California's Proposition 8, which banned «gay marriage,» two leading conservative legal scholars face off: Charles J. Cooper, taking the classical conservative line that organic
social institutions such
as marriage have an inherent value and can not be redefined by legal fiat, and Theodore Olson, taking the more libertarian line that government should simply regulate contractual relationships between individuals... Continue
Reading»
But a body of newer work on the apostle — including, perhaps,
as Hurtado notes, Wright's own new books (which I haven't had the chance to finish
reading yet)-- reveals that Paul may, after all, look less like a liberal Westerner than the New Perspective has taught us to think and more like a Christ - haunted figure whose radical
social practices arose directly from his pioneering, innovative thinking about the identity and achievement of Jesus Christ.
If an anecdotal analysis of our
social consciousness and spiritual formation leaves us with the realization that,
as Brown says, «there are some selective lenses by means of which we
read Scripture, and... those lenses need to be torn from our eyes,» (15) then how do we tear them away?
Why is Luke 4:16 - 2 1 best
read as a
social manifesto?
Whereas the NCBCPS has a list of advisers that
reads, in Chancey's words, «like a Who's Who of religious,
social and political conservatives,» the Bible Literacy Project seeks to represent a much broader spectrum of religious views, and the book's reviewers and consultants include Jews
as well
as Christians of virtually every stripe.
As much as I love being inspired, I don't really feel uplifted, I feel more under pressure to be a better person and I put that pressure on myself all from reading social medi
As much
as I love being inspired, I don't really feel uplifted, I feel more under pressure to be a better person and I put that pressure on myself all from reading social medi
as I love being inspired, I don't really feel uplifted, I feel more under pressure to be a better person and I put that pressure on myself all from
reading social media.
From the first sentence I could relate and then
as I
read on, down through to where you describe yourself
as a
social introvert, it was like you were telling my story.
How far are we willing to grow
as a community to keep the vitality of
social innovation progressing...
read more to learn how this all began...
I only go to the games a few times during the season since I don't live in England, for those who do, we need to defy those damn stewards and raise the temperature at the games, that's the only practical solution I can come up with, we are not the ones who buy the players and all the noise we have made on
social media and elsewhere keeps falling on deaf ears, they will not listen to our calls for players, let's go to the games and turn the library upside down
as much
as we can, we can not give those players a moments rest, we, the fans pay them [gate takings and TV subscriptions], you can't take my money and not give 100 %, Wenger can pamper them, we would not, they don't
read much that is being said on
social media but they can't ignore our chants at the stadium.