There were some who were apprehensive that the minister might go so far
as a social reformer that he would neglect the other aspects of his ministry.
The minister
as social reformer has most frequently also been a liberal.
The result is a picture of Jesus as a prophet and a teacher — but one who was «more than a prophet» and certainly one who taught «not as the scribes» — rather than
as a social reformer, the «founder» of a religious movement, an ethical philosopher, or a fanatical apocalyptist.
Not exact matches
In his book The Man and His Wonderful Shaving Device — King C. Gillette, biographer Russell B. Adams, Jr. noted, «King C. Gillette had thought he might be remembered
as one of history's
social and economic
reformers.
At the beginning of the sixth century of the Hijrah, Muhammad Ibn Tumart — known
as the Mahdi, that is, the Imam who is to come — appeared
as a
reformer and established a new state with the avowed purpose of reforming dogma and the
social order.
As one might expect, however, if the
reformers» arguments share the strengths that come from coherence with the modern view of the nature of moral and
social agency, they also suffer from the weaknesses of these views.
From what has been said thus far, it is obvious that the liberty of individuals to pursue private good is the major moral concern of the new
reformers and for this reason their ethical views can fairly be seen
as a variety of the contractarian
social ethic now increasingly characteristic of political society.
They were
social reformers who challenged what they deemed to be wrong in society, theirs
as well
as those to which they went.
As we saw, the early missionaries were evangelists and
social reformers in one, because they believed that both functions belonged together in the message of the gospel.
The etymology of the term «Dalit» goes back to the 19th century when a Marathi
social reformer and revolutionary Mahatma Jyotirao Phule used it to describe the «outcastes» and «untouchables»
as the «oppressed and crushed victims of the Indian caste system.»
They were also
social reformers who challenged what they deemed to be wrong in society, theirs
as well
as those to which they went.
The
social reformers of 19th century America count in many ways
as evangelicals,
as do the revivalists who preceded them in the 18th century.
It is a mistake «to represent Jesus
as either a
social reformer, an ethical philosopher, the founder of an institution, or an apocalyptic enthusiast.»
But a theological inquiry that narrows the historical community, that excludes from the conversation such men
as the early Fathers of the Church, or the medieval theologians, or the
Reformers, or the sectarians of the sixteenth and seventeenth centuries, or the Puritans, Pietists and
social gospelers, or such movements
as monasticism, scholasticism, Biblicism, et cetera impoverishes itself from the beginning.
A real
reformer of
social policy
as a minister, her memoir has been very popular in France and this edition has been supported by the French Ministry of Foreign Affairs.
Yet, more important, surely, are the divisions between the freethinking liberal pluralists (or democratic republicans) and the unreconstructed statists in the party,
as well
as those between the free - market
reformers and the
social democrats.
A
reformer who won the lion's share of labor endorsements in the race, including that of the Working Families Party, Torres was supported by State Senator Gustavo Rivera, who ousted disgraced and jailed incumbent Pedro Espada, Jr. in 2010,
as well
as by the Bronx's most popular elected official, Borough President Ruben Diaz, Jr. (who has broken with his father on
social issues like LGBT rights and marriage equality).
Unshackled from the Lib Dems he painted himself
as a great
social reformer, the «One Nation» Tory who would improve life chances, stamp out extremism and reform prisons.
Social reformers cite the Pygmalion Effect
as key to reversing this sort of prejudice and encouraging child achievement.
What would the
social - emotional environment of middle schools look like if school leaders, teachers, and
reformers listened to 11 - year - olds
as they looked at the nature of their schools and classrooms?
And the use of race
as a proxy by some
reformers, to gauge the seriousness of other
reformers» commitments to issues of
social justice, is a relatively new phenomenon.
We believe that the market based
reformers are practicing a kind of crude
social Darwinism — treating education
as a commodity to be bought and sold, creating a hierarchy of winners (the elite who get a rich curriculum of questioning) and losers (the oppressed classes, the Black and Brown and immigrant and low - income children who need to be taught passivity and compliance).
Tyack & Cuban: «
Reformers expected the kindergarten to be a cure for urban
social evils
as well
as a model of education for young children... When public sponsorship took the place of private, an early casualty was the outreach program that sent kindergarten teachers into the homes of the pupils.»
We all acknowledge these challenges and numerous
reformers at every level of government
as well
as in the non-profit sector support countless efforts to address them, from expanded health care to initiatives that link
social services to schools.
On the Ed Next blog, Mike Petrilli writes about some of the approaches education
reformers should consider embracing if we want to give less affluent kids a better shot at moving up: 1) working harder to identify talented children from low - income (and middle - income) communities and then providing the challenge and support to launch them into the New Elite via top - tier universities, and / or 2) being more realistic about the kind of
social mobility we hope to spur
as education
reformers.
From New York Times» columnist David Brooks and Jason DePerle, to paleo - eugenicist Charles Murray, to Robert Putnam, and even otherwise thoughtful school
reformers such
as Thomas B. Fordham Institute's Michael Petrilli, there has been plenty of questioning about whether the economic mobility that has allowed America to bend the economic and
social arc of history toward progress can continue.
While Coates doesn't touch on education policy, he essentially makes a strong historical case for why
reformers (especially increasingly erstwhile conservatives in the movement) must go back to embracing accountability measures and a strong federal role in education policymaking that, along with other changes in American society, are key to helping children from poor and minority households (
as well
as their families and communities) attain economic and
social equality.
It is also critical to get Beltway
reformers and
social enterepreneurs such
as charter school operators to work more - closely with grassroots advocates.
Social reformers advanced the common school
as the solution to these strains and claimed that the need for common schools was no less than the very survival of the nation.24
In fact, the most well - known purveyor of the philosophy is probably the Knowledge Is Power Program's (KIPP) charter schools, which are frequently pointed to by education
reformers as the model for the future of uplifting poor children, and which distinguish themselves in part by rating those students that don't dropout on their «character,» an amorphous concept KIPP defines
as «grit, zest, self - control, optimism, gratitude,
social intelligence, and curiosity.»
The article, written by New America Foundation Senior Research Fellow, Sara Mead, urges education
reformers and PK advocates to join forces to support a vision for children's learning ---- physical,
social, and emotional development
as well
as academics ---- that extends from Prekindergarten through Third Grade in a seamless progression.
As this justification took root as a social, economic, and ethical doctrine, Spencer won numerous influential American disciples and allies, including industrialist Andrew Carnegie, clergyman Henry Ward Beecher, and political reformer Carl Schur
As this justification took root
as a social, economic, and ethical doctrine, Spencer won numerous influential American disciples and allies, including industrialist Andrew Carnegie, clergyman Henry Ward Beecher, and political reformer Carl Schur
as a
social, economic, and ethical doctrine, Spencer won numerous influential American disciples and allies, including industrialist Andrew Carnegie, clergyman Henry Ward Beecher, and political
reformer Carl Schurz.
Letchworth Garden City was founded in 1903 by Ebenezer Howard, a visionary
social reformer who suggested an alternative way of life in his 1898 book Tomorrow: A Peaceful Path To Real Reform, later reissued
as Garden Cities of To - morrow.
As these proceedings unfold, Canadian law
reformers can harness the expertise and energy emerging from an American - based, but increasingly global,
social movement contesting solitary confinement.
Reformers reminded the courts that the state and federal court systems had assumed responsibility for providing services to help with the economic
as well
as psychological and
social consequences of divorce.