Sentences with phrase «as social relations»

The figure of paint, once removed from the ground of the canvas used the world — including the architecture and institution of the museum as well as the social relations of its public — as its ground.

A commodity is therefore a mysterious thing, simply because in it the social character of man's labor appears to them as an objective character stamped upon the product of that labor; because the relation of the producers to the sum total of their own labor is presented to them as a social relation, existing not between themselves, but between the products of their labor.

This point will be understood better when we examine the Manuscripts where Marx decided that human self - alienation could and should be grasped as a social relation between human beings.

Not exact matches

It put Social Media as the major choice for government agencies in public relations, marketing and disaster response.

Another subtle thing you'll want to consider in hiring certain positions - such as sales, marketing or public relations - is what social capital, whether within the field or the community, the candidate is bringing to the table.

In 19 years, Gina Din - Kariuki has morphed from being a public relations guru, to an award - winning management consultant and social entrepreneur, as well as honorary UNFPA ambassador and Red Cross goodwill ambassador.

• Public relations and publicity • Trade shows • Phone directories • Online (your website, blog, social media such as Twitter and Facebook, advertising) • Broadcast media (television, radio) • Print media (newspapers, magazines, specialty publications) • Print displays and direct mail (brochures, fliers, signage) • Professional assistance (consultants, designers, and agencies)

It's crucial to know how consultants would react to a social media disaster, as well as how they would avoid one in the first place, says David Gerzof Richard, a social media and marketing professor at Emerson College in Boston and president of public relations and social media firm BIGfish.

«I was outraged as a customer using their product and significantly concerned for every woman who works at Uber,» said DeNardo, who is head of public relations and social media for Justin Kan Enterprises and start - up incubator Zero - F in San Francisco.

Aimclear Blog is well read, having been cited as a Top 10 Small Business Blogs, Top Ten Social Media Blogs and PRWeb's 25 Essential Public Relations Blogs You Should Be Reading.

Recalling that internationally - recognized human rights include social, economic, and cultural rights as well as political and civil rights, we should acknowledge that economic relations and human rights are mutually supportive dimensions of our mature relationship with China.

As the organic approach in other areas from SEO to public relations to content marketing have undergone shifts, so too has Social Media Marketing and Facebook marketing in particular.

To put it bluntly, the notion of consent is arguably meaningless by itself as the arbiter of legitimate sexual and marital relationships because of the potential for manipulation, coercion, and abuse in a situation where there are deep - rooted and unequal social power relations (e.g., the President of the United States [not] having sexual relations with a besotted young intern or, as here, a parent and an adult child contracting a marriage).

«The onslaught of porn,» one social observer wrote, «is responsible for deadening male libido in relation to real women, and leading men to see fewer and fewer women as «porn - worthy.

Indeed, one could argue, following the historian Christopher Shannon, that the agenda of modern cultural criticism, relentlessly intent as it has been upon «the destabilization of received social meanings,» has served only to further the social trends it deplores, including the reduction of an ever - widening range of human activities and relations to the status of commodities and instruments, rather than ends in themselves.

The Indian National Congress has also been formed as the political expression of the awakening of the people under the leadership of the class with western - oriented education; and linked to the politics of nationalism was also movements of social reform of family relations and caste structures on the basis of personal liberty and social equality.

To secure a larger combined influence for the Churches of Christ in all matters affecting the moral and social condition of the people, so as to promote the application of the law of Christ in every relation to human life.»

In this picture man is no longer seen as subject to ineluctable economic forces, but as himself responsible for deliberately organizing his life - in - relation according to the requirements of social justice.

But the truth is that willingness to apply these counsels of love strictly (not of course as if they were a law, a code, a set of rules) will turn human relations upside down and provoke harsh reactions in the body social.

In the enthusiasm of the early days of the «social gospel» it was natural to take these two parables as referring to a gradual transformation of all social relations and institutions according to the will of God.

He correctly points out that the Miami Cubans represent no monolith - they are too often portrayed in the media as knee - jerk anti-Communist Republicans - but he fails to grasp fully the community's views on a whole range of pressing social matters, including its relations with blacks, whites, Haitians, and recent Central - American immigrants.

Is it adequate to pose the central diagnostic question in relation to these matters as a question whether this school in its full social reality tends more to form persons «heads» or their «hearts,» as though if it were more a matter of heart it would then necessarily.

7Whitehead's position could be defended on other grounds as well: e.g., it gives us a single type of experience for all existing things; it provides a single metaphysical basis for the natural and social sciences; it stresses the difference between the becoming of a not - yet - existing occasion and the relations between existing things.

Globalization can thus be defined as worldwide social relations which link distant localities in such a way that local happenings are shaped by events occurring many miles away and vice versa.

And most of them want practical theology to continue its close relation with the social sciences, but to do this in such a way as not to become overidentified with these secular disciplines.

Traditional Catholic thinking about international relations was based on an older understanding of and appreciation for individual political communities as the loci within which a social order embodying justice in all its aspects might be established and maintained, thereby securing peace as the tranquillity of that just order.

This latter tradition is the tradition that includes the Augustinian conception of good politics as a just, and thus peaceful, social order; an associated conception of international relations; and the idea of just war defining the instrumentality of the just use of force in the service of both.

- cutting subsidies for social services such as education and health, transportation and even water and irrigation reduction of rights of workers, easier termination of services, with harmful impact on gender, race and ethnic relations

It means to deal with it in relation to its universal humane relevance; that is, as it pertains to the loyalties of men unconstrained by physical and social necessities.

Seeking God's justice should include trying to promote justice in social and civic as well as personal relations, though how far Jesus had this in mind, if he used these words, is open to question.

And yet, unlike the positivistic social sciences, it is not blind to paradox; it can articulate the intricacies of human relations just as effectively as a Kierkegaard or a Dostoievsky.»

The realization of the crucial significance of relations between persons, and of the fundamentally social nature of reality is the necessary, saving corrective of the dominance of our age by the scientific way of thinking, the results of which, as we know, may involve us in universal destruction, and by the technical mastery of things, which threatens man with the no less serious fate of dehumanization.

It is with another woman in this world at this time that I am able to experience a radical mutuality between self and other, a mutuality that we have known since we were girl children, a mutuality that has shaped our consciousness of female - female relationships as the first and final place in which women can be most truly at home, in the most natural of social relations.

Even if it could be shown that economic or general social conditions in a given society have prompted a desire for deliverance, the ideas of redemption that may be included in a religious message are not invalidated by an inquiry into their social «background,» provided we do not conceive of the relation in deterministic terms but consider conditions as a framework which may include a variety of contents.

Considering all three sets of variables as well as the relations among them enables the analyst to look at the possible effects of very general social conditions on ideas and yet to identify some plausible intervening links between these conditions and the specific ideas that result.

Rather, propositions as lures call us to engage in religious, political and social interaction in terms of relations of exemplarity.

He does not ignore political and economic developments, but he pays special attention to social issues, including, as he says in his preface, «the transformation of gender relations, the regeneration of the home, the disciplining of leisure and pleasure, and the establishment of segregation.»

This subject can be reflected in terms of the overall approach of the Church to human and social life, and in relation to the specific phenomenon as it has developed during the 1990s, after the fall of the soviet Empire.

Securing solidarity and cooperation for this agenda, however, requires extending reason's mastery and control over social relations of distribution as well, so as to ensure that the possibilities of self - transcendence are widely shared by «humanity.»

World - system theory has emerged over the past fifteen years as leading contender with modernization theory.6 As the name suggests, world - system theory emphasizes the larger set of social, economic, and political relations that link societies togetheas leading contender with modernization theory.6 As the name suggests, world - system theory emphasizes the larger set of social, economic, and political relations that link societies togetheAs the name suggests, world - system theory emphasizes the larger set of social, economic, and political relations that link societies together.

In Leading the Team - Based Church, for example, George Cladis suggests the popular theological description of social trinitarianism as a model for staff relations.

In general, the Christian feeling for the solidarity of believers and the expressions of this in prayer and devotion can stimulate relational theology to maximize the social - organic character of its reflection, and thus present death as less of an atomistic event and more as an occasion in a society of events that share a real union through internal relations.

Significantly too, it was in this context — as an answer to the social problem of relations between the circumcised and the uncircumcised in the church and not as a solution to individual guilt and fear of judgment — that Paul first wrote the formula, «justification by faith and not by the works of the law» (Galatians 2:16).

It would be impossible to give men freedom of choice when the social organization has become so sensitive and delicate that every choice, even the most commonplace, is liable to react on the community, and every opinion or feeling Is treated as a serious matter because it may affect the Individual's productivity or social adjustment, or his human and public relations.»

Much as the Study of Theological Education in the United States and Canada, directed by H. Richard Niebuhr in the 1950s, became an influential inquiry into the nature of the church and its ministry, so the Danforth study, ostensibly of campus ministries, became an important resource for exploring the necessary relation of religious faith, social ethics and public - policy formulation.

A nation must be subject to the same divine laws of social justice and moral responsibility in relation to its own citizens and to other nations as is the individual person.

Thus both the enlargement and the narrowing of the sphere of freedom are strangely interdependent, because such things as technology, automation and the development of social relations which enlarge the sphere of freedom at the same time also furnish the means to restrict it.

Sin is not an individual phenomenon, but a social phenomenon in the sense that each individual sin is only properly understood in relation to the backdrop of sin evidenced by the race as a whole.

If systematized these would fall into three main types: the beauty, sustenance, and orderliness of nature on which our lives depend; social relations in the family, community, nation, and all our past which have nourished and fashioned us; and, less obviously but essentially, the human capacity of thought, feeling, and will by which to live and act as morally responsible beings.

Liberty may mean (1) freedom to do as one pleases without social restraint, (2) freedom of thought, worship, or expression of opinion, or (3) freedom to act in social relations within limits set by the group.