Sentences with phrase «as spirits of the dead»

These men, as well as the underwater beings leading the rain animals, can best be interpreted as spirits of the dead.

Not exact matches

Jesus said; I will show you my faith by my works: Faith without works is dead: (There is no life) = If we have the Faith of Christ (a gift from God) then we will have the works that go with it that is evident of our faith; the works will testify to our faith, then do we produce fruit that will remain: If our heart does not convict us to do what is right according the written word, then we are not in faith: Our hearts are far from the life of Words of our Lord penetrating into our hearts because our hearts are wicked; even Paul who said; follow me as I am of Christ; how was that??? In and by the Holy Spirit, even Spirit of truth as Paul takes us through the Words of the Lord to have us established in the truth: The Word of our Lord is as refined silver, 7 times in the fire: Jesus is the author and finisher of our faith, to them who believe: In the Bible one's «belief» and one's «behavior» are often compared.

Let me just ask one question: Can we PLEASE start the debate in the country about how «God», «Hell», «Heaven», «Satan», «Muhammad», «Jesus», «Angels» «Ghosts» «Demons» and «Spirits of the Dead and or / Nature / Mother Earth» do not exist in any rational form as the way they are presented throughout world history?

I also think that we've been given the Holy Spirit through Jesus and the fruits of the Spirit taste like paradise to me and I am satisfied to eat His flesh and Drink His blood to be one with His body... which seems to be both Spirit and flesh as He reunites the dead and the living.

concerning his Son, who was born of the seed of David [as far as his human nature went], but who was marked out as the Son of God with power [by the holy Spirit] through resurrection from the dead — Jesus Christ our Lord.»

2.9 - 11); he is made «Lord and Christ» as the inauguration of eschatological existence at Pentecost (Acts 2.36); in this sense he is «appointed Son of God according to the Spirit of holiness by the resurrection of the dead» (Rom.

Even so, the spirit of the academic community as a moral community, or, as Josiah Royce put it, a community of interpreters, is not entirely dead.

From this perspective it would even be possible to understand Christendom's religious reversal of the movement of Spirit into flesh as a necessary consequence of the Incarnation, preparing the way for a more comprehensive historical realization of the death of God by its progressive banishment of the dead body of God to an ever more transcendent and inaccessible realm.

Or was it only an event in the lives of the disciples — a change in their outlook as they came to realize through further reflection upon their dead and buried Teacher, that his influence still lived on, that his teaching had been true, that his life must be their example and his character a pattern for themselves to follow, that although he was dead he must still be revered in their memory as their Lord whose spirit could still be recreated in themselves in so far as they dedicated themselves to the aim of following in his footsteps?

As for death... we are already dead (in our sins) unless we receive the Holy Spirit, are born again to the new life in Christ and follow Him by the leading of the holy Spirit that dwells in our heart.

As the Church celebrates the Resurrection for fifty days, the Church also ponders the first evangelization: the primitive Christian community, in the power of the Spirit, brings the surrounding Mediterranean world the history - shattering news that Jesus of Nazareth, having been raised from the dead, has been constituted Lord and Savior for the forgiveness of sins.

Remember My favour unto thee and unto thy mother; how I strengthened thee with the holy Spirit, so that thou spakest unto mankind in the cradle as in maturity; and how I taught thee the Scripture and Wisdom and the Torah and the Gospel; and how thou didst shape of clay as it were the likeness of a bird by My permission, and didst blow upon it and it was a bird by My permission, and thou didst heal him who was born blind and the leper by My permission; and how thou didst raise the dead by My permission; and how I restrained the Children of Israel from (harming) thee when thou camest unto them with clear proofs, and those of them who disbelieved exclaimed: This is naught else than evident magic; (110) And when I inspired the disciples, (saying): Believe in Me and in My messenger, they said: We believe.

«God is dead» are words that may only truly be spoken by the Christian, not by the religious Christian who is bound to an eternal and unmoving Word, but by the radical Christian who speaks in response to an Incarnate Word that empties itself of Spirit so as to appear and exist as flesh.

Folklore and religion, therefore, emphasized the «spirit of the soil» as against the scientific view that saw soil as dead matter.158 It is this close relationship between humankind and the earth that led L. H. Bailey to remark,

Just as in so much of Paul's language the Jesus who was raised from the dead must be understood in terms of spirit, so also this remains the most satisfactory, if not indeed the only, category in which to understand the nature of the risen Christ.

What could have inspired these men to willingly die as martyrs preaching peace and forgiveness from God through Jesus Christ and preaching the invitation from Jesus Christ to call God «Our Father in Heaven» by means of the Holy Spirit among us other than the historical reality of the Resurrection of Jesus Christ from the dead — proof that Jesus is both God and Man?

And yet as a follower of Jesus, I know that every person who accepts the forgiveness of Christ is filled with the same Spirit that raised Christ from the dead.

Yet paradoxically the post-conciliar reforms were sometimes implemented in a spirit of philistine dismissal of «tradition» as nothing more than the dead hand of the past.

«So let me get this straight, you have two - way conversations with invisible spirits, you think the earth is 10,000 years old, you believe the world was once covered in water (about 5,000 years ago), you believe your invisible sky father came to earth in human form after a virgin birth, then rose as a zombie, from the dead, then ascended into an invisible sky city... all because the first people on earth ate and apple before proceeding on with decades of incest... am I getting this?»

In each case these holy people treated the bodies of the dead neither as a bother or embarrassment, nor an idol or Icon, nor just a shell, They treated the dead like one of our own, precious to the people who loved them, temples of the Holy Spirit, neighbors, family, fellow pilgrims.

I have christian friends from other churchs and there women do these things and they do it because that is how they interpret the word.Its optional and not inforced by the church or by there husbands.They do it as an act of worship to the Lord.The point is how you interpret the word that was what i was getting at as we know the word is the inspired word of God to understand it we need the inspiration of the holy spirit otherwise the word is dead and brings no life.In the case of mother etta she was called to preach and God used her as an evengelist in her day her ministry grew she witnessed to thousands she healed the sick and saved the lost you can argue over a point but the proof is there that God uses women just as he uses men in ministry today.

It is worth noting, however, that in one passage the privilege of being made alive again is apparently confined to those «that are Christ's»; (I Corinthians 15:22 - 23) that, in another, attaining «unto the resurrection from the dead «is represented as the prize of high endeavor rather than as a universal fact; (Philippians 3:10 - 11) that, in a third, an essential relationship is announced between the indwelling «Spirit of him that raised up Jesus» and the possibility of resurrection.

It is within the human spirit that the voice of Christ sounds and the dead rise to a new life which is eternal; there, in quality of living, men pass «out of death into life»; there, as the first Johannine Epistle puts it, «He that hath the Son hath the life; he that hath not the Son of God hath not the life.»

By the way Peter never identified himself as the rock... Explain to me these passages, Acts 4:8 - 11» then, Peter, filled with holy spirit, said to them: «Rulers of the people and older men, 9 if we are this day being examined, on the basis of a good deed to an ailing man, as to by whom this man has been made well, 10 let it be known to all of YOU and to all the people of Israel, that in the name of Jesus Christ the Naz · a · rene», whom YOU impaled but whom God raised up from the dead, by this one does this man stand here sound in front of YOU.

At the beginning of Romans — the epistle of justification by faith — Paul introduces himself as an apostle set apart for the gospel and explains the gospel as a message about God's Son, born in the flesh as a descendant of David and raised from the dead by the power of the Spirit.

Any of these names makes sense in terms of the church's emphasis on the «fire» of God's presence and baptism in the Holy Spirit, a fire that is burning away the dead underbrush of cultural Catholicism; on the outward expression of this personal experience, especially glossolalia; and on the inner work of sanctification, which preachers describe as the process of being conformed to Christ or Christ being formed within us.

But this means that instead of leaving the demonic kingdom in peace we attack it here, there and everywhere, as witnesses of the resurrection from the dead, as instruments of the Spirit of God who does not share his sovereignty with idols but fetches his originally good creation back to himself in order that a new heaven may appear on a new earth.24

They are confounded by the claim that God is specifically located in a particular person» with a birthday and a birthplace, a nationality, a genealogy, and a biography, as summarized in the Apostles» Creed, of one «who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried... [and] on the third day rose from the dead.»

Evolution is hinduism absurdity of a hindu ignorant in his hindu Judaism, ignorant self center ism, secularism, hinduism absurdity of evolution is dead in its foundation, Have they heard of Quantum physics and their hinduism, absurdity, labeled as dark mater, but spirit, The program, foundation of existence and to be, Some has to create a program for a computer to give it a shape or to work, Take your hindu, stupidity of evolution and shove it in to hinduism ignorance of hindu, ignorant Darwin.

We need to have trust first of all that Jesus is raised from the dead, lives now as powerful Lord and is available to us in the Spirit, even though appearances and the laws of probability do not support that conviction.

Daemons are good or benevolent «supernatural beings between mortals and gods, such as inferior divinities and ghosts of dead heroes» and differ from the Judeo - Christian usage of demon, a malignant spirit that can seduce, afflict, or possess humans.

As if intoning a beloved hymn, I remind myself: «How much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to worship the living God!»

There is a New York of education, where the spirit is not altogether dead that made Pestalozzi live «as a beggar among beggars — that beggars might live like men.»

Employing religious discourse in 2001 — in contrast to the governmental rhetoric of «human remains as «evidence»» — the King requested that the remains of the Khmer Rouge victims be cremated in Khmer Buddhist tradition to honor the dead and allow their spirits to be reincarnated.

I purchased and printed Year of Dates Binders for my three grown kids for Christmas Ghost definition, the soul of a dead person, a disembodied spirit imagined, usually as a vague, shadowy or evanescent form, as wandering among or haunting

As time ticks down to Halloween night, Michael, now living in a barn and urged on by the spirit of his dead mother and his younger self, is driven to seek out his sister once again.

But there's also bitterness and stridency, as the restless spirit of «Like a Rolling Stone» stops dead on the Biblical literalism of «Solid Rock.»

The riotous colours of Dia de los Muertos are then carried forward into the fluorescent bodies of the spirit animals that support the dead, although the main one here — a flying tiger — is so overpoweringly large, it feels as if it has swooped in from another movie.

As one of 3 people with the power of the Camera Obscura and the ability to see the shadows of those spirited away, you will explore the ruins of an eerie inn, a shrine filled with life - size dolls, and a lake full of dead priestesses.

The latter film stars Patrick Wilson and Vera Farmiga as paranormal investigators Ed and Lorraine Warren (the real - life couple who looked into the Amityville Horror case), who get called to a remote Rhode Island farmhouse to help a family terrorized by the spirit of a long - dead witch.

But Assayas also refers specifically to Hilma af Klint (1862 - 1944), a recently rediscovered Swedish pioneer of abstract art who claimed that her paintings were directly dictated by spirit forces, and to 19th - century French literary titan Victor Hugo, who practiced «table turning» sessions to contact the dead (Assayas fabricates an «extract» from an apocryphal French TV film of the 1960s, featuring actor - singer Benjamin Biolay as a solemn Hugo).

Director: Gore Verbinski Cast: Armie Hammer, Johnny Depp, Ruth Wilson, William Fichter, Tom Wilkinson, Helena Bonham Carter, James Badge Dale Plot: When John Reid (Hammer) is shot, but somehow brought back from the dead as a spirit walker, he teams up with a vengeful native Indian, Tonto (Depp), to become the Lone Ranger, a figure of justice in the Wild West.

Instead, the ghostly colour of the actors reinforces the idea that the dead children Agatha's brother Benjie (Bird) starts seeing, and Clarice (Gadon), the returning spirit of Havana's mother, are just as real as the troubled actors they're visiting upon.

According to the website www.celebrate-day-of-the-dead.com, the Day of the Dead «serves as a positive affirmation of the cycle of life and death, allowing people to reconnect with the spirits of their loved ones on the Other Side».

Hulce has a certain dogged charm as the hero who draws cartoons in the spirit, if not the style, of Gary Larson, and who is extremely upset that there is a dead body in his apartment.

In addition, as Tonto is more important, there are elements of Native American mysticism introduced to the story that brings other - worldly occurrences to the fore, especially in the actions of the all - white horse later dubbed «Silver», whom Tonto sees as a great spirit who resurrects John Reid from the dead to fulfill his destiny to bring justice back into the world.

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Turns out that camcorder has the ability to record spirits of the dead, and the house — as the audience already knows — is crawling with them.

«Uncle Boonmee,» directed by Apichatpong Weerasethakul, traces the dreamlike final days of a man dying of kidney failure as the ghost of his dead wife returns to tend him and his long - lost son comes home in the form of a furry jungle spirit.

Just as in The Sixth Sense, the spirits of the dead are human in appearance and behavior.