Sentences with phrase «as the actual event»

These contrasts add to the subjective intensity of the passage of the Bill as an actual event and function as dynamic elements in a narrative.

God absorbs the event and everything / everyone connected with it as fully as possible, i.e., as fully as that actual event allows because that's all the fullness there is.

We have advanced so much in science and technology and still some people hold to mythical religious beliefs as actual events that happened.

Yes, the process is sometimes just as much fun as the actual event; trying out new hair routines: updo's, curly, long and wavy, but ever so chick as you style away to look stylishly ready to sparkle the night away.

Getting ready for the big event of dating can be fun and exciting as the actual event itself.

As cold, harsh and upsetting as the actual event is, loss is one of the most powerful and important things humans go through.

Not exact matches

The next best thing: VirtualSpeech works with Google Cardboard to provide photo - realistic environments with animated audience members that move and interact as they would during an actual event.

Founders who were once in a race to get to a liquidity event such as a buyout or IPO now have viable options for continuing to add value beyond a Series B or C. Private investors also offer a more efficient transaction than going public and are more likely to offer lucrative valuations based on potential, vs. actual, performance.

They are subject to future events, risks and uncertainties - many of which are beyond the company's control - as well as potentially inaccurate assumptions, that could cause actual results to differ materially from those in the forward - looking statements.

Actual results and the timing of events could differ materially from those anticipated in the forward - looking statements due to these risks and uncertainties as well as other factors, which include, without limitation: the uncertain timing of, and risks relating to, the executive search process; risks related to the potential failure of eptinezumab to demonstrate safety and efficacy in clinical testing; Alder's ability to conduct clinical trials and studies of eptinezumab sufficient to achieve a positive completion; the availability of data at the expected times; the clinical, therapeutic and commercial value of eptinezumab; risks and uncertainties related to regulatory application, review and approval processes and Alder's compliance with applicable legal and regulatory requirements; risks and uncertainties relating to the manufacture of eptinezumab; Alder's ability to obtain and protect intellectual property rights, and operate without infringing on the intellectual property rights of others; the uncertain timing and level of expenses associated with Alder's development and commercialization activities; the sufficiency of Alder's capital and other resources; market competition; changes in economic and business conditions; and other factors discussed under the caption «Risk Factors» in Alder's Annual Report on Form 10 - K for the fiscal year ended December 31, 2017, which was filed with the Securities and Exchange Commission (SEC) on February 26, 2018, and is available on the SEC's website at www.sec.gov.

Since the timing and impact of disasters and disruptions is unpredictable, we will have to be flexible in responding to actual events as they occur.

It cited 2016 Pew Research Center data showing that more than 55 percent of households older than age 65 watch cable news programs, and it noted that «one multi-country study found that public broadcast news (such as PBS) increased political knowledge, while cable news actually reduced knowledge that people have about actual events.»

These fluctuations were large relative to actual economic and policy surprises, as the only notable negative piece of news that day was the release of somewhat weaker than expected retail sales data for the United States one hour before the event.

There are a number of important factors that could cause actual results or events to differ materially from those indicated by such forward - looking statements, including, but not limited to: uncertainties involving interpretation of drilling results, environmental matters, lack of ability to obtain required permitting, equipment breakdown or disruptions, and the other factors described in Paramount's disclosures as filed with the SEC.

Since the timing and impact of disasters and disruptions is unpredictable, there must be flexibility to respond to actual events as they occur.

The questions is whether or not people are willing to see God as an old man in a robe with who creates essence out of nothing, or if people are willing to see God as the «creative» event that occured, a so - called actual essence of energy that was the over-all reason why we are here now.

As an actual historical event, it makes little sense.

--------------- The way that Bruce, White, and Kenyon have explained it before is that when many wish to date a gospel, they do so by applying a date to the finished work, as if it was 40 or so years from the actual event before anything was written at all.

This process assumes, of course, that the initial conditions are indeterminate as to the final pattern of the actual event.

If «Genesis is «true» as a long poetic metaphor» then the actual event of eating of some fruit that was forbidden did not happen and thus there was no inherrited sin and thus no need for a ransom sacrafice from some savior which means the entire bible falls flat on its face.

In any event, the notion of a field as the place wherein actual occasions first arise and then assume their proper «place» is not foreign to Whitehead's thought.

The range of potential configurations apt to be realized grows smaller as we move down the hierarchy toward the level of the actual event.

Furthermore, and even more importantly for the purpose of this essay, it would likewise allow Whiteheadians to talk about actual occasions as indeed occasions, i.e., events, taking place within a pregiven environment or structured field of activity.

The books of the New Testament were closer in time to the actual event than most histories of that time or earlier that are generally accepted as true.

They were involved as aspects of actual events, but also as aspects of unrealized, potential configurations.

As each prehension became realized in the final form of some actual event, the original contrast between papal and imperial authority underwent kaleidoscopic elaboration.

As for the Historical event of Pentecost the actual event in Acts 1 - 2 and not in Luke, did happen again infront of witnesses Ok you want a not Luke source

But, beyond these limitations of particulars, the general modal individualisation is limited in two ways: In the first place it is an actual course of events, which might be otherwise so far as concerns eternal possibility, but is that course.

Using human experience as a model to depict the nature of reality, Whitehead argues that every actuality (i.e., every actual event) has both a present subjective immediacy and a past objectivity.

In Whitehead's view, actual occasions are best understood as syntheses of their relations to other events.

Further, the coming of the Gentiles does not mean that they join the actual historical community as a result of the preaching; it is rather a miraculous eschatological event.

In the light of such a critical function of theology in relation to the generalizations of metaphysics, metaphysical «principles,» «laws,» and «categories» do not appear as (transcendental) conditions of any possible experience, but as that of real experience.35 In a certain sense, Whitehead found a way to initialize a theological project without developing it; and he grounded it in the imperfection of all metaphysical systems in relation to actual events that have the power to reconstruct categories in the passage of the events.

John Updike has a beautiful poem called «Seven Stanzas at Easter» where he chides Christians who want to treat Jesus's death and Resurrection mostly as a moral parable rather than as an actual historical event.

As I understand it, the relevant features of a «proposition» are these: A «proposition» is a «concrete possibility; it is abstracted from some objective event in the actual world; it is proposed as a possibility that an entity may want to consider for itself in a future moment in its process of self - creation; it is apprehended by the entity in «feeling» and so is preconceptual and largely preconsciously apprehended; it stands in a complex of relationships with other «propositions,» and the set of propositions presupposes a systematic universe; its «interest» (as «lure») is more important than its «truth.&raquAs I understand it, the relevant features of a «proposition» are these: A «proposition» is a «concrete possibility; it is abstracted from some objective event in the actual world; it is proposed as a possibility that an entity may want to consider for itself in a future moment in its process of self - creation; it is apprehended by the entity in «feeling» and so is preconceptual and largely preconsciously apprehended; it stands in a complex of relationships with other «propositions,» and the set of propositions presupposes a systematic universe; its «interest» (as «lure») is more important than its «truth.&raquas a possibility that an entity may want to consider for itself in a future moment in its process of self - creation; it is apprehended by the entity in «feeling» and so is preconceptual and largely preconsciously apprehended; it stands in a complex of relationships with other «propositions,» and the set of propositions presupposes a systematic universe; its «interest» (as «lure») is more important than its «truth.&raquas «lure») is more important than its «truth.»

Attempting to be loyal to the Bible by turning the creation accounts into a kind of science or history is like trying to be loyal to the teachings of Jesus by arguing that the parables are actual historical events, and only reliable and trustworthy when taken literally as such.

«18 Here Whitehead discovers first of all the value of the individual: «Remembering the poetic rendering of our concrete experience, we see at once that the element of value, of being valuable, of having value, of being an end in itself, of being something which is for its own sake, must not be omitted in any account of any event as the most concrete actual something.

Since the infinitist must hold that there is an actual event O which is infinitely distant from any arbitrarily designated present B, we may take the existence of O as logically positing an infinite number of intermediaries between O and E, and we can then ask how an infinite series of» intermediary events, one after another, could be instantiated and exhaustively enumerated so that we finally reach E.

Thus if «I» do something like «deciding upon a course of action,» that «deciding» is not» to be attributed to an «I» which is to be regarded as in some way distinct relatively to the actual spatiotemporal events comprising the occurrences of my life - history: it is to be attributed to those occurrences themselves.

He lists four distinct analyses of time in Western philosophy:» (I) time as a space - like extended dimension, or as an actual series; (2) time as recurrent periodic motion; (3) time as progressive maturity or age; and (4) time as a distention of the soul, awareness of the sequences of states and events that make up our subjective experience» (WPP 65).

Or, as Bergson said, it is a «retrospective illusion» based on the tendency of our imagination to project the actual present event into the past where it allegedly existed prior to its actualization as a «fully specified possibility» -LRB-!)

We, however, have also argued that there is another kind of actual occasion, though at the same scale as quantum events, responding to the elemental and fundamental beats, musical lures, basic rhythms constitutive of cosmic order; in time, we believe that new sciences, such as chronobiology, will shed light on this process.

As a result of the process of concrete relationality, qualities emerge as bridges linking this event to that; relating individuals to each other by way of sympathetic social feeling; binding the values of the past to the exigencies of the present; connecting through action what is ideal to what is immediate and actuaAs a result of the process of concrete relationality, qualities emerge as bridges linking this event to that; relating individuals to each other by way of sympathetic social feeling; binding the values of the past to the exigencies of the present; connecting through action what is ideal to what is immediate and actuaas bridges linking this event to that; relating individuals to each other by way of sympathetic social feeling; binding the values of the past to the exigencies of the present; connecting through action what is ideal to what is immediate and actual.

However, it can also be characterized in relation to the chronology of events as the course of actual existence (Or consciousness, in mentalistic conceptions of temporal passage) traversing the temporal order of events in the direction from earlier to later.

And, if the sequence of past events is infinite in extension and is always so relative to any designated present, as process philosophers assume, then, in conjunction with the above, there must be at least one actual event O which is infinitely past relative to some designated present event E. 3

P. A. M. Dirac's conception of a space - time «ocean» of quantum events is easily interpreted as a plenum of Whiteheadian actual occasions.

Such a problem would lead us to suggest that the only consistent alternatives would be either a radical, a historical translation as mentioned above, or — if the historical framework of biblical thought were to be retained — a systematic theology where the bridge between the centuries of biblical events and our own time was found in the actual history of the church as still ongoing history of God's people.

More generally, an event is «a nexus of actual occasions» (Process 73).4 Just as he used his technical term «eternal object» rather than the standard term «universal» (Process 48), so he used his technical term «nexus» rather than the standard term «event.»

For example, against both dualism and reductionistic determinism and in favor of the pancreationist, panexperientialist view that the actual world is made up exhaustively of partially self - determining, experiencing events, there is considerable evidence, such as the fact that a lack of complete determinism seems to hold even at the most elementary level of nature; that bacteria seem to make decisions based upon memory; that there appears to be no place to draw an absolute line between living and nonliving things, and between experiencing and nonexperiencing ones; and that physics shows nature to be most fundamentally a complex of events (not of enduring substances).

Further microevolution within these distinct subpopulations produces the more observable morphological features readily distinguishable as two distinct species, however, the actual speciation event took place in the initial microevolutionary change.

Although Whitehead's actual entities, being relatively short - lived events, differ radically from Aristotelian substances, they nevertheless have this feature in common: they alone are what exist fully, actually, and as ultimate individual entities.