Although they dominated the various national schools
as the century began, as modernism triumphed, traditionalists retreated, frequently spouting reactionary rhetoric, into international art world corners.
Not exact matches
The business of trying to divine customers» desires has been around almost
as long
as there have been customers, but market research
as an industry
began with the advent of modern magazine ads and radio commercials in the early 20th
century.
The press release on Race Together bizarrely leads with the subheading «It
began with one voice,» painting Howard Schultz
as a visionary progressive for daring to discuss race — something others, especially people of color, haven't exactly been silent on in recent months or the last couple
centuries.»
The near
century - old company hit its peak in the 1990s, though sales
began sliding in the mid-2000s
as consumers
began to seek pre-assembled hardware in favor of the chain's do - it - yourself spirit.
During the middle of the 18th
Century and well into the
beginning of the 19th
Century India produced far more textiles — and usually much cheaper and of better quality — than did England, but a number of measures aimed at undermining Indian textile producers and protecting British textile producers (tariffs that almost always exceeded 50 %, for example, and by 1813 were
as high
as 85 %) meant that at some point in the first half of the 19th
Century the British textile industry had become the most efficient in the world and was able largely to eliminate the Indian textile industry from global competition.
During the Renaissance in the 12th and 13th
centuries, Venice and other city — states in Italy
began issuing bonds
as a way to raise money for wars and other ventures.
An approach to investing that
began over a
century ago, this field started
as a way to avoid exposure to companies that contradicted the moral or ethical values of investors — think about industries such
as tobacco, gambling or weapons.
LOS ANGELES (TheStreet)-- The media stock swoon continued on Thursday
as disappointing second - quarter earnings from Rupert Murdoch's 21st
Century Fox (FOXA) and Sumner Redstone's Viacom (VIAB) prolonged the downtown in television stocks that
began earlier this week when Disney (DIS) acknowledged subscriber decline at its powerhouse sports network ESPN.
In these cases, the boards were not usually «engaged» -
as surprising
as that is at the
beginning of the 21st
century.
But once his work
began to be translated, his influence spread rapidly, until he is now widely regarded
as one of the great philosophical minds of the nineteenth
century.
As soon as word broke about the death of Billy Graham, the most influential Christian evangelist of the twentieth century, scholars and admirers began asking: «Will there ever be another Billy Graham?&raqu
As soon
as word broke about the death of Billy Graham, the most influential Christian evangelist of the twentieth century, scholars and admirers began asking: «Will there ever be another Billy Graham?&raqu
as word broke about the death of Billy Graham, the most influential Christian evangelist of the twentieth
century, scholars and admirers
began asking: «Will there ever be another Billy Graham?»
This coming July, the world will mark the centenary of the First World War, the seismic calamity that
began the 20th
century as an epoch and that, in another hundred years, may well be regarded
as the sanguinary first act in the end of Europe
as «Europe» had been known for over a millennium.
Critical scholarship in the 19th
century distinguished between the «biographical» approach of the synoptics and the «theological» approach of John, and
began to disregard John
as a historical source.
They were spawned several years after Waldo and his Poor People of Lyons
began to impact French society
as the «Jesus People» of the twelfth
century.
The term did not become popular currency again until the
beginning of the modern era —
as a means of self - identification, in response to the Turkish threat — and was asserted more generally in the eighteenth
century.
Many other elements of this particular story were added much later, including the identification of Attis
as a savior, which
began in the 6th
century.
As we
begin this task we must keep in mind some criteria for any theology of nature pertinent to the closing years of the twentieth
century.
When, two
centuries ago, your Church
began to feel the particular power of your heart, it might have seemed that what was captivating men's souls was the fact of their finding in you an element even more determinate, more circumscribed, than your humanity
as a whole.
In the
beginning, the author examines the origins of what can be defined
as neo-liberalism,
as a distinct current from the strict classic liberalism of the past
century.
In the tumultuous sixties,
as an undergraduate at Harvard (for which I have prayed for forgiveness most of my life), I was disappointed again and again by the common Victorian and early twentieth -
century convention of
beginning a chapter with lush description and then abandoning it in favor of....
Israelite prophetism, which
began to emerge
as an institution in the tenth
century, is indebted to the office of seer, but also,
as we are about to see, to the very different phenomenon of ancient Canaanite prophetism, long current in the land when Israel entered and settled there.
As centuries of missionary endeavour have shown, pagan and semi-pagan people can be taught, helped, and encouraged to live glorious Christian lives from inauspicious
beginnings.
This is a result of the history [210] of substance metaphysics, with its multiplicity of historical approaches.4 The notion of a uniform, simple concept of substance must itself be viewed
as the product of a critique of substance that
began with Locke and was generalized in the nineteenth
century.
The imagery of mechanism proved to be useful to sciences, such
as biology in the late nineteenth
century, which were only
beginning to achieve measurability and predictability.
This understanding of the limited scope of scientific method had been generally accepted since Kant's Critique of Pure Reason (1781); but in nineteenth -
century evolutionary parlance it took on the specific meaning that «all
beginnings and endings are lost in mystery,» a phrase that became commonplace in the sciences and social sciences
as a way of dismissing or circumventing probing questions that sought to assess the larger implications or consequences of scientific analysis.
At the
beginning of the sixth
century of the Hijrah, Muhammad Ibn Tumart — known
as the Mahdi, that is, the Imam who is to come — appeared
as a reformer and established a new state with the avowed purpose of reforming dogma and the social order.
If mission
as conquest was the dominant note at the
beginning of this
century, mission
as living in dialogical relationship is the emphasis at the end of this
century.
Within two and a half
centuries, what
began as a ragtag gang of nobodies from the civilizational outback had so transformed the Mediterranean world that the most powerful man in that world, the Roman emperor Constantine, joined the winning side.
But
as Churchianity fades away, I am
beginning to see glimmers of light
as the grime from
centuries of tradition is scrubbed away, and the glory of God
begins to manifest itself among groups of Christians who just want to live life like Jesus in their communities.
It was not until the twentieth
century that the equality the Declaration promised to all human beings — for that is what «men» meant in the fundamental phrase —
began to be fully extended to females
as well
as males.
If the traditional
beginning of the Japanese Kingdom, some twenty - six hundred years ago, be accepted
as true, that would mean that it came into being about the time of Confucius, and Chinese culture stretches many many
centuries back of Confucius» time.
We are thus
beginning this
century, frequently referred to as the Knowledge and Innovations Century, with every third child being handicapped at birth in brain development due to poverty - induced maternal and foetal under and malnutrition an
century, frequently referred to
as the Knowledge and Innovations
Century, with every third child being handicapped at birth in brain development due to poverty - induced maternal and foetal under and malnutrition an
Century, with every third child being handicapped at birth in brain development due to poverty - induced maternal and foetal under and malnutrition and every
Only then will our race truly
begin to evolve
as we were supposed to,
as Nietzsche pointed out a
century ago.
That move
began much earlier, with the same second -
century apologists whom she extols
as champions of liberty.
Although held in theory over a long period, the belief was accentuated during the latter part of the nineteenth
century and since, and became finally a basic dogma underlying the Japanese Imperial thrust, which is often regarded
as the
beginning of World War II.9 The idea was taught in the schools, in the army, and resulted finally in a fanatical religious,
as well
as patriotic, devotion to the emperor, without which, it seems to the writer, it is impossible to explain the daring attack of the island empire of Japan upon the richest and most powerful nation in the world, the United States.
The whole world was for
centuries imprisoned in the greatest of intellectual superstitions, the doctrine of causality
as an absolute all - determining pattern, fully definite either from the
beginning or throughout a beginningless past.
Yet I am convinced that when Christians look back on this
century of theology in America The Politics Of Jesus will be seen
as a new
beginning.
Given its socialist sensibilities, the
CENTURY interpreted the crash of the stock market
as an opportunity to
begin «the process of a national sobering up» (November 6, 1929).
As a Church historian, I needed to know if what is happening today was unique, or if it was something that had occurred periodically in the 14
centuries since Islam
began.
It wasn't until the late 20th
century, just
as the West was disengaging its colonial empires, that Christian missionaries
began turning their attention to the Muslim world.
In nineteenth -
century America, Alexander Campbell, who
began his ministry
as a Baptist, wanted to eliminate denominational labels and restore the one true Christian church.
A ggod tool to examine our relationship to the
beginnings of what I believe should still be defined
as the current era is Building a Bridge to the 18th
Century by Neil Postman.
They were oral traditions for
centuries and not until it was put on paper did folks
begin using one verse here and one verse there to create arguments that marginalize others that do not look and think just
as the majority in power do.
But there is no inquiry into the continued impact of colonial exploitation
as by the mining companies which are giant transnationals coming from the
beginning of the 20th
century.
Demote theology or remove it,
as universities
began to do in the nineteenth
century, and the curriculum becomes fragmented.
However, it was only at the
beginning of the fifth
century,
as a result of deliberations by a number of synods, that the re-organization of the Persian church came into effect.
As we stated the Acts was written at the
beginning of the third
century, reflecting a tradition that existed earlier.
This is a tiny hamlet of nineteenth -
century settlement, much reduced from its ancient prosperity, yet the house is there, newly built from the ashes of its fiery ruin, Piety Hill, an Italianate pile, which
began as a lumber baron's residence, sank to a refuge for impoverished gentry, and became the seat of a literary man — a history suggestive of larger changes in American society since 1918.
In the nineteenth
century, the New Testament
began to be studied in the same way
as any other historical texts.
According to world - system theorists, these relations
began to emerge in the sixteenth
century, chiefly
as a result of international trade and diplomacy among the European states.