The difference for Pentecostals is that the ritual pattern can be interrupted at any point
as the congregation seeks to respond to the Spirit's presence.
Not exact matches
I found myself almost paralyzed by fear one Sunday
as I told the
congregation as lovingly
as I could that
seeking racial justice was a part of the Christian calling.
As I have read, ruminated, and wrestled with this I see the trend of Original Sin — that compulsion to seek godliness on our terms & not God's — evidenced in the history of secular humanity and borne by believers, the faithful as well as heterodox, into the congregatio
As I have read, ruminated, and wrestled with this I see the trend of Original Sin — that compulsion to
seek godliness on our terms & not God's — evidenced in the history of secular humanity and borne by believers, the faithful
as well as heterodox, into the congregatio
as well
as heterodox, into the congregatio
as heterodox, into the
congregation.
I believe that these indicators will support my general thesis, which is that the African - American conception of God
as God of the oppressed is far more in accord with Hartshorne's vision of God than with those classical Western theologies which are affiliated with denominations and traditions from which African - American
congregations have
sought to liberate themselves.
As the church community experienced a renaissance, the congregation sought to revive the building as wel
As the church community experienced a renaissance, the
congregation sought to revive the building
as wel
as well.
All of this will be in the mind of the minister
as he deals with individuals, and
as he
seeks to help his
congregation realize its true life.
But
as pastoral director he is to give guidance, encouragement, and leadership to a
congregation of people who do the work of the Church, and who are
seeking to live
as committed Christians.
We have already seen that John Winthrop in his shipboard sermon of 1630 posed the issue to his
congregation as the choice between adhering to God's covenant or pursuing «our carnal intentions
seeking great things for ourselves and our posterity,»
seeking «our pleasures and profits.»
These conversations have made their church more sensitive to the concerns of LGBT people in their
congregation and in their neighborhood and are guiding them
as they
seek to embody the love of Christ for all people.
One was the work of a sociologist, Earl Brewer, who, with the aid of a theologian and a ministries specialist,
sought by an extensive content analysis of sermons and other addresses given in a rural and an urban church to differentiate the patterns of belief and value constituting those two parishes.67 The second was the inquiry of a religious educator, C. Ellis Nelson, who departed from a curricular definition of education to envision the
congregation as a «primary society» whose integral culture conditions its young and old members.68 James Dittes, the third author, described more fully the nature of the culture encountered in the local church.
I know you have some difficult days and decisions ahead of you, but I think God is going to do some amazing things through you and your
congregation as you
seek to close your church and follow Jesus into the world.
As R. T. Gribbon points out, «We assume that congregational leadership is most commonly drawn from those to whom «belonging» in the
congregation is most important; those persons understandably have difficulty understanding those church participants for whom «belonging» and church - related activity is of little importance» (When People
Seek the Church [Alban Institute, 1982], p. 14).
Paul insisted on the same thing
as he
sought to deal with the pluralism of the Corinthian
congregation, with Paul, Apollos, Cephas, or Christ
as supposed champions of factions (I Cor.
If
congregations of the dominant ethnic group
seek out
congregations of smaller ethnic groups, asking their assistance
as well
as offering help, the contribution to self - esteem, and to the building up of healthy pluralism, will increase.
American Baptists believe that God's intention can be
sought and followed in local
congregations and other gatherings of Christians in associational, regional, national and world bodies
as they receive from one another mutual counsel and correction [SCODS].
As we
seek to guide
congregations toward health and vitality, fundamental theological convictions will enliven and refresh us.
She serves
as the spiritual life consultant for Canyon Ranch Properties and is a highly
sought - after inspirational speaker and teacher who routinely addresses
congregations, corporations, women's groups, leadership organizations, and countless other audiences throughout the United States.
We
seek the renewal of Lutheran
congregations according to Holy Scripture and the Lutheran Confessions, and we endorse the Common Confession
as a summary of Lutheran convictions for our time and place.