Sentences with phrase «as the image processing»

Canada has provided 64 ultra-sensitive receptors for the 3 - millimetre wavelength range, as well as the image processing software for the radio telescope.

There, she managed a large number of confocal, advanced light, transmission, and scanning electron microscopes, as well as image processing and bioinformatics.

Huawei is pushing hard on AI, even with smartphone photography as the image processing involves a lot of machine learning behind the scenes resulting in clearer, sharper and ultimately better.

The autofocus on the device is quite fast and effective, as well as the image processing is quick too.

Not exact matches

Try to ditch words for pictures, as the human brain processes images 60,000 times faster than text.

«Frozen food is still suffering from an image problem at the moment,» concludes Euromonitor International, which reported in February that Canadian processed frozen foods sales have been flat and are projected to actually drop as the economy improves — from $ 5.2 billion in 2013 to $ 5 billion by 2018.

Results showed those who were especially anxious fared better after viewing the images (i.e., showed a milder response in the amygdala, the part of the brain that helps process emotions), just as the images helped those who weren't even paying attention to them.

That's not a complete surprise: having developed chips in - house for its phones and tablets, Apple recently kitted out the new iMac Pro with a T2 processor that handles image processing for the desktop's FaceTime camera, as well as securing your storage and startup processes without taxing the main CPU.

Personal branding is the practice of people marketing themselves and their careers as brands — the ongoing process of establishing a prescribed image or impression in the mind of others about an individual.

Once all of JunoCam's raw photo data is verified, processed into full color, and stitched together as a giant mosaic image of the probe's flyby, it will be unrivaled in history.

Larger companies tend to also view it as a process of crafting a desirable image and connecting it to their product.

Data preservation is the process of collecting and preserving digital evidence from media such as hard drives and mobile devices, and «the most robust way to preserve evidence is to create a forensic image,» says James Aquilina, executive managing director and head of the digital forensics practice at Stroz Friedberg.

The algorithm is part of what's known as electronic image stabilization, a type of video processing that can help smooth the jerkiness in videos even when filmed in an unsteady environment, like from a dirt bike cruising down a bumpy trail.

At the same time Ofoto and Shutterfly are reaching out to picture takers of all stripes by offering steep discounts on old - fashioned film processing (returning prints by snail mail), as well as digitizing the images for online viewing and distribution.

Once all of JunoCam's raw photo data is verified, processed into full color, and stitched as a giant mosaic image of the probe's flyby, it will be unrivaled in history.

Some also come with exciting features such as one touch processing, optical character recognition, so that text can be edited in a word processor, and image - editing software that can eradicate blemishes or marks.

Nvidia, a hardware firm whose graphic processing units (GPUs) have seen booming sales as a result of the rise of deep learning, lists uses on its website that range from Adobe's DeepFont, which identifies the fonts used in an image, to the National Center for Supercomputing Applications, which detects gravitational waves millions of miles away in real time.

The Bible doesn't simply address man as a cognitive process but as a complex image - bearer who recognizes truth not only through categorizing syllogisms but through imagination, beauty, wonder, awe.

The proof is in the pudding so to speak, since man was created by God in His image, there is within every person the knowledge of God.Standard equipment.In order to become an atheist you first have to lie yourself past your inner knowledge of God.You have to ignore your life, your spirit, your environment and the whole of creation.That takes a lot of lying to oneself, and you have to buy into a lot more lies to get there.This is not made up, it is a part of the process that ultimately allows the created to deny the creator, God.Deep down every atheist knows they are a liar, but as with any repeated sin the suppressed truth gets farther away, and harder to recognize.God bless

Because seminarians have been trained by theologians who are more shaped by their graduate school training than by their ecclesial identification — they see themselves as process thinkers or Barthians rather than as Baptists or Episcopalians — we have seminarians who attempt to make congregations fit the images of their theological allegiances rather than trying to respond to the theological resources of the congregation.

So many things have to be in place to conquer fear, which comes as a side effect of the process of taking up our crosses and conforming to the image of Christ.

I see the salvation process as part coming to an awareness of what you already are, created in the image of God or what some may call being born of the Spirit and given the gift of faith.

And it is this God who consistently fails to appear in Process and Reality, other than as a negative or a kind of after - image.

Similarly, we need an Omega as Other to reveal the evolutionary process to itself, and in knowing itself, it can come to a full knowledge of itself as the image of the Other.

Generation, as the fullness of passion that is present in sexual energy, is not simply the source of life, but in its own form and direction is the temporal image of the process of redemption.

Process thinkers have rebelled against images of God that depict the divine as a despotic tyrant or as a cosmic puppeteer pulling the strings on the creaturely puppets.

Since there is no indigenous image of the ministry as reconciling, and since reconciliation suggests a process rather than a conclusion, contemporary models from group dynamics and marriage counseling are helpful in initiating and managing the process, particularly when reconciliation is not possible if both love and justice are to be served.

One must not forget that, in systematic botany, androgynous means the male flowers are above (superior to, as botanists say) the female flowers, which is hardly the image intended by the appropriation of the term by process theologians.

By contrast, the perfection of the androgynous God of process thought consists in an ideal balance of these contrasting traits, not in the total exclusion of the traits this culture traditionally views as feminine, thus luring both human males and females to strive to create themselves in the divine image.

The philosophy of organism of Process and Reality is an ambitious attempt to extend descriptions of human experiencing that we give with such terms as «sensation», «perception», «sensory image», and «judgment» to the experiencing of subhuman organisms.

Each of us is an «unfulfilled capacity,» made with and for a purpose — or, as our process conceptuality requires us to put it, «being made...» The Christian would say that we are thus being made toward the image of God, to reflect, and personally (and socially) act for, the divine Love; and the deepest intentionality in us is in the direction of finding genuine fulfillment in fellowship with God.

The parables in Mark 4, based as they are in the context of agriculture, make use of several images derived from nature and the divine activity in the process of nature, to speak of the concept of the Kingdom of God.

It may be argued that this image has nothing uniquely Christian about it, that it might just as well represent any democratic process.

And at yet another point, we are told that, although evangelicals can not accept all of what process theists mean when they say that the world is «God's body», there is a «striking parallel» between the process concept of «God's self - embodiment in a redeemed world» and «the biblical image of the church as the «Body of Christ»» (111).

Process thinkers have rebelled against images of God that depict the divine as a despotic tyrant or as a cosmic puppeteer pulling the strings on creaturely puppets.

Soelle has credited Whitehead and process thinkers with the advancement of one option which images God as dynamic and relational with respect to the world.

33 But this God whose death Altizer is proclaiming is precisely theism's God, the classic God - image that represents the triumph of power over love, a God «known as transcendent and impassive... a primordial deity who is unaffected by the processes of time and history.»

In seeking to develop a theology of nature, process theologians are supportive of endeavors to appropriate other images from the tradition, such as St. Francis» compassionate love for the poor and treatment of animals as sisters and brothers, the Orthodox view of the church as inclusive of all of creation, and the use of the elements of bread and wine in the Eucharist, products of the interworkings between God, the non-human natural world, and human labor, that speak, to contemporary needs.

For a theology of nature from a Reformed perspective not directly influenced by process thought but one that sees the image of God in relational terms, see Hall, Douglas John, Imaging God: Dominion as Stewardship (Grand Rapids, Michigan: Eerdmans Publishing Company, 1966).

If we keep the image of the whole process as a route, the first stage (exegesis) is like ascending a hill while the second (sermonizing) is like the descent on the other side.

In terms of the images that we have, it is possible to imagine that DNA is in fact a complicated machine, whereas natural selection as a process resists mechanization.

The process - relational model of God as the most extensive exemplification of primordial creativity, with every worldly occasion in its own process of becoming; the process - relational concept of God as the principle of order channeling the world's becoming toward ever richer and more harmonious experience (the primordial nature); and the process - relational concept of God's preservation of every worldly occasion in God's own everlasting becoming (the consequent nature), with each such occasion evaluated and positioned for its greatest possible contribution to the divine life — these perspectives on divine reality which process - relational thought claims to find exemplified in the very nature of things are separately and together congruent with and supportive of the biblical images and events which describe the «already» in inaugurated eschatology.»

This image of the individual disciplined thinker as engaged in a process that is in a derivative sense communal outlines some of the central and ideal features of academic community.

Following a dialectic with Augustine, Aquinas, the Reformers, Barth and others about man as created in the image of God, the author offers process theology's response.

Process - relational theology, as a «natural theology,» differentiates between the images of its traditions — «Jesus as the Christ» included - and the structures of reality to which they refer.

What one can historically describe as the «mechanization of the image of the world» is, at any rate in an environment formed by machines, a process which is also being looked at psychogenetically; this process advances the same object categories and ideas of movement, if only in a rudimentary, pre-reflexive manner, which might, especially for that reason, influence thinking so much more persistently.

Her images of the world as God's body and her models of God as mother, lover, and friend of the world illuminate the more philosophical understanding I derive from process theology.

As a biologist who was presented with a mechanistic, substance image of reality, the author found that process theology lifted the richness of human experience to a level that gave him a new perspective of care for all creation.

The vice of the media - processed image in covering politics, art, education — most of the world in which we live and act — is that it strips away the moral - historical context to leave the citizen - viewer with Brute Event as Truth.

The popular image of what Jesus was like continues to thrive in fundamentalist and much conservative preaching, but for those of us schooled in mainstream seminaries or divinity schools, that image died as part of our educational process.