Sentences with phrase «as the love interest of»

More recently, Tierney was seen on the CBS Drama, THE GOOD WIFE, as well as the critically acclaimed RESCUE ME as the love interest of Dennis Leary's character, and reprised that role for the show's last season.

wow ummmmn just seen this movie 4 the 1st time n think that this is an enjoyable movie 2 watch... its got a good cast of actors / actressess throughout this movie... i think that felicity jones, ed westwick, tamsin egerton, bill nighy, bill bailey, play good roles / parts throughout this movie... i think that the director of this art house / international / comedy / romance movie had done a good job of directing this movie because you never know what 2 expect throughout this movie... YOU HAVE GOT TO WATCH THE END OF THE CREDITS THROUGHOUT THIS MOVIE AS SOMETHING HAPPENS AT THE END OF THE CREDITS THROUGHOUT THIS MOVIE... i think that bill bailey was brilliant thorughout this movie... i think that this is an enjoyable romantic comedy movie 2 watch... i think that brooke shields was good throughout this movie... i think that Tara Dakides, as herself) was good in her cameo throughout this movie... i think that ed westwick was good thorughout this movie as the love interest of felicity jones thorughout this movie... i think that this is an enjoyable romantic comedy movie 2 watch... its got a good soundtrack throughout this movie... i think that this is an enjoyable movie 2 watch its an enjoyable romantic comedy movie 2 watch its got a good cast throughout this movie... i think that this is such an enjoyable movie 2 watch with a good cast thorughout this movie its an enjoyable romantic comedy movie 2 watch... its got a good soundtrack throughout this movie... its an enjoyable movie 2 watch...

Evangeline Lilly has reportedly entered early negotiations to join the cast of ANT - MAN as the love interest of Rudd's character Scott Lang.

As the love interest of Buddy the Elf (Will Ferrell), Deschanel shows off her sweet - sounding vocal skills.

This should come as no surprise to the appallingly low number of people who caught snippets of her on the recently canceled Carmichael Show or as the love interest of Jordan Peele's character in last year's Keanu — she's electric in everything she does.

Not long thereafter, the actress scored an international crossover hit at age 18 as the love interest of ship - bound Danny Boodman T.D. Lemon 1900 in The Legend of 1900.

Not exact matches

They also are in negotiations with other advisors who would be interested in using Hammond's firm as a succession partner to protect the value of their practices, both for their loved ones and their clients.

Deep inside of your head your brain sees a person looking directly at you as a possible threat or love interest — both get your attention.

A comprehensive asset protection plan must take into account today's complex tax landscape, as well as your range of assets, wishes for supporting loved ones, and charitable interests.

We're talking about love relationships not the titillation of nerve endings -------- I notice you weren't really interested in my answer as giving me your take.

Read «The Stand», «Insomnia», and «Pet Cemetary» so far, loved all of them and have a lot of catching up to do, and I find this very interesting as I plan on reading more of his novels.

Interesting since the world always thinks of Jesus from a «Love» standpoint (which as I get older) prefer to think of.

That's why I find it interesting to hear Christians commonly describe their love of Jesus as being more powerful than any other form of love they've ever experienced.

That was a very interesting read many comments caught my attention I've recently been diagnosed with Bipolar I have hallucinations and hear voices in my ear's when I hallucinate it's likes they are trying to get me thousands of them I can only describe them as dark shadows and they are trying to get me just as they are about to get me a brilliant white light surrounds me and there's three entities humanly shaped but like this brilliant white light they are also glowing this brilliant whiteness I can't understand what they are saying the only way I can explain it is emotions comfort joy love is what I feel emanating from these entities the voices I hear aren't evil telling me to do bad things to people when I get put into a mode of fear I live in a rough area of Scotland and everytime I've got into a fight something possesses me I know this for a fact as I can't control myself I'm an observer watching my family / Friends say I change they say my eyes change and I look evil I personally do think possibly through my own personal experience I» am possessed as I act out of character I've lost interest in many things I've recently I decided it's time for change I've lost my faith I've been trying to connect with God and feel his love which I used to feel the presence of the holy spirit everytime I try connect I get a feeling of abandonment I just think if I am possessed could these entities stop me connecting with «God» I can say from my heart of hearts «JESUS CHRIST HAS COME IN THE FLESH» I think it's more to do with the persons own personal fears which I have noticed my fears have changed if I had to be truthfully with myself I fear God which I know I'm not supposed to just I can't explain it I guess if you ever need a test subject I'm up for the challenge like I said I'm on journey to find myself and my travels have brought me hear I'm going to hang around for a wee while there's lots of good information to be plundered loll

The show stars Anderson as Andre Johnson, a well - off advertising executive with a large, loving family; a lot of feelings about life in the 21st century; and not enough people interested in hearing them.

It seems that proponents for change aren't interested in the deeper reasons for the Church's unique vision of celibate love, dismissing it as merely a pragmatic discipline.

As their interest and care centered increasingly on man's inner life, on spiritual quality and ethical devotion, as the stronger emotions ceased being merely anger or grief and became also penitence, aspiration, moral idealism, and the love of God, the word ruach expanded its meanings to cover the casAs their interest and care centered increasingly on man's inner life, on spiritual quality and ethical devotion, as the stronger emotions ceased being merely anger or grief and became also penitence, aspiration, moral idealism, and the love of God, the word ruach expanded its meanings to cover the casas the stronger emotions ceased being merely anger or grief and became also penitence, aspiration, moral idealism, and the love of God, the word ruach expanded its meanings to cover the case.

Ranade agreed that «the Christian civilization which came to India from the West was the main instrument of renewal» of India which finds expression in the new love of municipal freedom and civil virtues, aptitude for mechanical skill and love of science and research, chivalrous respect of womanhood etc.; and it is interesting that his lecture on his new concept of «Indian Theism» (a redefinition of Visishtadvaita in the light of Protestant Christian thought) as the basis of national renewal of India was delivered in the chapel of the Wilson College Bombay.

It tells me they have more interest in following the fashions of a segment of American Christian culture than in following Jesus» command to love one another as he loves us.

As I've said many times before, I'm not particularly interested in converting young earth creationists into evolutionary creationists.I believe that Christians should be able to fellowship together in love and unity regardless of their various positions on the interpretation of Genesis Being neither an Old Testament scholar nor a scientist, I'll leave that debate up to the experts.

Insofar as we fail to fully sympathize with the interests of others and to act accordingly, our love is imperfect, and we are not fully ethical.

Becoming part of a church community gives you a group of people to hang out with who don't have a vested interest at cross purposes to your own, such as career, inheritance, love of some third party.

Somewhere inside I knew (and knew rightly) that unless I felt myself to be an interesting, confident, and assertive person, completely capable of exerting as much «will» and leadership as the next person, I could never really love, or allow myself to be loved, by anyone.

Even if he doesn't actually exist, as we atheists suspect, they still love the idea of a God out there, interested in and protecting them.

In the book, I argue that it makes sense that if there's a God who loves and there's a God who created sex — which is an interesting idea in of itself — that what God has to say about this topic is important, and common sense actually supports the New Testament as it relates to sex.

It means that only as we recognize that God is a God above all tribal deities, a God above all national interests, a God who is the Father of all men and who loves the people of all nations as his children, only so can God lead us in the way of peace and justice.

This involves expressing his love and respect for her, creating opportunities for continued sharing on as many levels as feasible in light of the new demands of parenthood, encouraging her to maintain at least one satisfying interest outside the home and the marriage, and taking over the parenting role regularly to give his wife a «chance to come up for air,» as one young mother put it.

It is perfectly possible for a preacher simply to affirm that «God is Love» as if it were an interesting significant speculation about the nature of the divine reality.

I always find it interesting that athiests mock religion as some childs mentality, yet when talking of things like love, or prayer, they immediately identify it with childish notions.

The 1960s counter-culturalists (i.e., the hippies, as opposed to the more explicitly political activists of the New Left) seemed interested in, or unconsciously inclined to, blending several of these loves together.

And when your standing before God is stripped of being interesting or powerful or obvious or better - than, when your place in the Kingdom of God becomes ordinary and pedestrian, that's when you begin to finally receive the love of Christ as the free and wild and generous gift of abundance that it has been all along and then you begin to see that Love showing up in the craziest and most ordinary of plalove of Christ as the free and wild and generous gift of abundance that it has been all along and then you begin to see that Love showing up in the craziest and most ordinary of plaLove showing up in the craziest and most ordinary of places.

If one asks, what are the possible roads to a world without war, that essential way - station on the way to freedom of information in anecologically organized world, Arthur Waskow answers that there are five: (a) Control of the nation - state system through stabilizing the balance of power and reducing international tensions but keeping the weapons; (b) Reform of the system through total disarmament without abandoning national sovereignty or the pursuit of national interest; (c) Extension of the system through the creation of a federal world government; (d) Fragmentation of the system through increases in the power of extra-national associations and Institutions across national boundaries, and corresponding decreases in state power as these occupational, industrial, scientific, and other groups gradually expropriate from the national governments the power to make decisions within their own fields; and (e) Abolition of the system through substituting love f or coercion.20.»

But what we have established so far is that the exercise of power in history, the expression of the interests, vitalities, and wills which belong to us as human beings, and even the participation in the inevitable conflict of these interests and vitalities, are not in contradiction to the real human good which is the earthly content of our life in the love of God.

It is only as we move to the periphery, forgetting our self interest, for the love of those in the periphery that we grow in this transparency.

In his recent book, Life, Liberty, and the Defense of Dignity, he offers «four benefits» of mortality: interest and engagement, suggesting that adding, say, twenty years to the human life span would not proportionately increase the pleasures of life; seriousness and aspiration, proposing that the knowledge that our life is limited is what leads us to take life seriously and passionately; beauty and love, presenting the idea that it is precisely their perishability that makes, for instance, flowers beautiful to us, just as the coming and going of spring makes that season all the more meaningful; and, finally, virtue and moral excellence, by which he means the virtuous and noble deeds that mortality makes possible, including the sacrifice of our own life for a worthy cause.

In this respect, Nietzsche seemed to take no interest in Feuerbach's elevation of love as the most important aspect of our projection of ultimate perfection.

Mueller provides a number of examples of problems modern economics can not fully resolve, namely, any situation in which someone acts out of love, as opposed to self - interest.

As for 1 Corinthians 13 (interesting that the KJV translators used «charity» instead of «love» this time), the context is shown in the previous chapter to be about speaking in tongues no one understands and having spiritual gifts.

An interesting story is told of Dorothy Day, a woman whose life was marked by prophetic simplicity, and yet who loved nothing so much as books, opera and the fine touch of knit wool.

Human sexual desire exceeds, radically, interest in and concern for the reproductive, as is evident from the Christian understanding of it as participatory in Christ's love for the Church, and as is also evident from any superficial study of its phenomenology.

An even weightier argument for interpreting love and justice as diverse though related orders has been stated by Reinhold Niebuhr.2 Niebuhr holds that the highest love is self - sacrificing whereas justice is always an accommodation of the interest of each in relation to the other.

Sincere trust in the God whom revelation understands as absolute self - gift and unconditional outpouring of love could not help but promote the innate interests of our desire to know.

There is nothing you have done either good or bad that is of interest, what matters is this; you are loved, accepted and forgiven just as you are... all you need to do is quietly allow your mind to accept that the creator of this universe is wild about you!»

He was distinguished by an indifference to material wealth as well as by an interest in men» s souls, which he held in the treasury of his love.

Of course, the love through which faith works must still continue to accept others and to act in their interests within society and culture as presently constituted.

Clearly, if it is God whom we are to love with all of our powers, God must be one individual as distinct from all others whose interests we can take account of and act to realize.

Interesting that, once again, there aren't near as many comments on your posts of this theme (loving the hurting, poor, oppressed, downtrodden of our communities).

But if changes in Christian morals are to this extent inevitable, what never changes is that the returning love for God in which faith by its very nature eventuates always has just such properly moral implications and that they always pertain to acting in the situation in a distinctive way — namely, so as to take account of all the interests affected by our action in order to realize these interests as fully as circumstances allow.

At the same time, if we are also to accept our neighbors as ourselves and act so as to realize all of their interests, even while all of our powers are to be exercised in our love for God, God must also be strictly universal, in that there can be no interest either of ourselves or of our neighbors that is not somehow included in the interests of God.

But to be loyal to another necessarily involves — if, indeed, it is not simply another word for — loving the other, in the sense of so accepting the other as to take account ofthe other's interests and then acting toward the other on the basis of such acceptance.